Al-Bidayah wa an-NihayahIbn Kathir

Al-Zuhrī (1) reported: Abū Salamah related to me, on the authority of Ibn ʿAbbās, that Abū Bakr came out while ʿUmar (2) was addressing the people. He said, “Sit down, O ʿUmar!” but ʿUmar refused to sit. He said again, “Sit down, O ʿUmar!” yet ʿUmar still refused. Abū Bakr then pronounced the tashahhud and the people turned toward him. He said:

“To proceed: Whoever among you used to worship Muhammad—verily Muhammad (3) has died; and whoever used to worship Allah, then Allah is Ever-Living and never dies. Allah, Exalted is He, says: ‘Muhammad is but a messenger; messengers have passed on before him. If he dies or is killed, will you turn back on your heels?’ (Āl ʿImrān 3:144).”

By Allah, it was as though the people had never known that Allah had revealed this verse until Abū Bakr recited it; then they all received it from him, and no one was heard among the people except that he was reciting it.

Al-Zuhrī (4) further said: Saʿīd ibn al-Musayyib informed me that ʿUmar said, “By Allah, no sooner had I heard Abū Bakr recite it than I knew it was the truth; my legs buckled so that they could no longer carry me, and I collapsed to the ground. I realized, upon hearing him recite it, that the Messenger of Allah ﷺ had indeed passed away.” Al-Bukhārī (6) narrated it through the chain of Yaḥyā ibn Bukayr (7).

Al-Ḥāfiẓ al-Bayhaqī (8) also transmitted—through the route of Ibn Lahīʿah, who reported from Abū al-Aswad, from ʿUrwah ibn al-Zubayr—in his account of the Prophet’s passing ﷺ:

ʿUmar ibn al-Khaṭṭāb stood addressing the people, threatening to kill and mutilate anyone who said that he had died, declaring, “The Messenger of Allah ﷺ is in a faint; when he rises, he will certainly kill and cut down!”

Meanwhile ʿAmr ibn Qays ibn Zāʾidah ibn al-Aṣamm ibn Umm Maktūm was at the rear of the mosque reciting, “Muhammad is but a messenger; messengers have passed on before him” (Āl ʿImrān 3:144), while the people in the mosque were weeping and surging about, unable to hear. ʿAbbās ibn ʿAbd al-Muṭṭalib then came out to the people and said, “O people, if anyone possesses a covenant from the Messenger of Allah ﷺ regarding his death, let him inform us.” They replied, “No!” He asked, “Have you any knowledge, O ʿUmar?” He answered, “No.” ʿAbbās said, “I bear witness (10), O people, that no one can claim that the Messenger of Allah ﷺ entrusted such a covenant to anyone. By Allah, besides whom there is no deity, the Messenger of Allah ﷺ has tasted death.”

He continued: Abū Bakr (may Allah be pleased with him) approached from al-Sunḥ on his mount until he dismounted at the door of the mosque, grief-stricken and distressed, and sought permission to enter

(1) Dalāʾil al-Nubuwwah, vol. 7, pp. 215–216. (2) Edition: “wa huwa.” (3) The phrase “fa-inna Muḥammadan” does not appear in the edition. (4) Dalāʾil al-Nubuwwah by al-Bayhaqī, vol. 7, p. 216. (5) al-ʿaqr – with two fatḥas – denotes that a man’s legs give way from fear. Others say it means that terror overwhelms him so that he is stunned and unable to advance or retreat (al-Nihāyah: ʿaqr). (6) al-Bukhārī, nos. 4452–4454. (7) The wording is not found in the edition. (8) Dalāʾil al-Nubuwwah by al-Bayhaqī, vol. 7, pp. 217–219. (9) Edition: “ghashīyah.” (10) Edition: “ashhadu.”
قال الزهري (١) : وحدّثني أبو سلمة، عن ابن عباس: أن أبا بكرٍ خرجَ، وعمرُ (٢) يُكَلِّم الناس. فقال: اجلس يا عمر! فأبى عمر أن يجلس. فقال: اجْلِسْ يا عُمَر! فأبى عمرُ أنْ يَجْلِسَ. فَتَشَهَّد أبو بكر، فأقبل الناسُ إليه. فقال: أما بعد، فمَنْ كانَ منكم يَعْبُدُ محمدًا فإِنَّ محمدًا (٣) قد مات، ومن كان يَعْبُدُ اللَّهَ فإنَّ اللَّه حيٌّ لا يموتُ. قال اللَّه تعالى: ﴿وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ﴾ الآية [آل عمران: ١٤٤] قال: فواللَّه لكأنّ الناس لم يعلموا أنّ اللَّهَ أنزلَ هذه الآية، حتَّى تلاها أبو بكر، فتلقّاها منه الناسُ كلُّهم، فما سُمِعَ بَشَرٌ من النّاس إِلَّا يَتْلوها. قال الزهري (٤) : وأخبرِني سعيد بن المُسَيّب أن عمر قال: واللَّه، ما هو إِلَّا أن سَمِعْتُ أبا بكر تلاها، فعرَفْتُ أنّه الحَقُّ، فعَقِرْتُ (٥) حتى ما تُقِلُّني رِجْلاي، وحتى هَوَيْتُ إلى الأرض، وَعَرَفْتُ حينَ سَمِعْتُهُ تلاها أنّ رسولَ اللَّه ﷺ قد مات. ورواه البخاري (٦) عن يحيى بن بُكَيْر (٧) به. وروى الحافظ البيهقيّ (٨) ، من طريق ابن لَهيعة، ثنا أبو الأسود، عن عروة بن الزبير، في ذكر وفاة رسول اللَّه ﷺ . قال: وقام عُمَر بن الخطّاب يخطُبُ الناس، ويَتَوَعَّدُ منْ قال مات بالقتل والقطع، ويقول: إنّ رسولَ اللَّه ﷺ في غَشْيتِه (٩) لو قد قام قَتَلَ وقطع. وعمرو بن قيس بن زائدة بن الأصمّ بن أمِّ مَكْتوم في مُؤَخرِ المسجد يقرأ: ﴿وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ﴾ [آل عمران: ١٤٤] الآية والنّاسُ في المسجد يَبْكون، ويموجون لا يَسْمَعون، فخرَجَ عباسُ بن عَبْدِ المَطَّلِب على الناس. فقال: يا أيُّها النّاسُ، هل عند أحد منكم من عهد من رسول اللَّه ﷺ في وفاته فليحدثنا. قالوا: لا! قال: هل عندكَ يا عُمرُ من علمٍ؟ قال: لا، فقال العباس: أشْهَدُ (١٠) أيُّها الناسُ، أنَّ أحدًا لا يَشْهدُ على رسول اللَّه ﷺ بعهدٍ عهده إليه في وفاته، واللَّه الذي لا إله إِلَّا هو، لقد ذاقَ رسولُ اللَّه ﷺ الموتَ. قال: وأقبلَ أبو بكر، (رضي الله عنه) ، من السُّنح على دابَّته حتى نزلَ ببابِ المَسْجد، وأقْبَل مَكْروبًا حزينًا، فاستأذنَ
(١) دلائل النبوة (٧/ ٢١٥ - ٢١٦). (٢) ط: (وهو). (٣) عبارة (فإن محمدًا) ليست في ط. (٤) دلائل النبوة للبيهقي (٧/ ٢١٦). (٥) العَقَر -بفتحتين-: أن تُسلمَ الرجلَ قوائمُه من الخوف. وقيل: هو أن يفحأه الروعُ، فيدهش ولا يستطيع أن يتقدَّم أو يتأخر (النهاية: عقر). (٦) البخاري (٤٤٥٢ - ٤٤٥٤). (٧) ليس اللفظ في ط. (٨) دلائل النبوة للبيهقي (٧/ ٢١٧ - ٢١٩). (٩) ط: (غشية). (١٠) ط: (اشهدوا).

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