Al-Bidayah wa an-NihayahIbn Kathir

than the disgrace of the Hereafter. O Allah, grant him sincerity and faith, and remove from him drowsiness whenever You will.

The Messenger of Allah ﷺ then said, “ʿUmar is with me and I am with ʿUmar; after I am gone, the truth will be with ʿUmar.” (The chain of transmission and the text of this report are, however, highly unusual.)

A report on his ﷺ instruction that Abū Bakr al-Ṣiddīq should lead all the Companions in prayer while they were present, and that the Prophet ﷺ later came out and prayed behind him on some occasions, establishing him as the imam for himself and for those who followed.

Imam Aḥmad related: Yaʿqūb narrated to us, my father narrated to us, from Ibn Isḥāq, who said:

Ibn Shihāb al-Zuhrī told me: ʿAbd al-Malik ibn Abī Bakr ibn ʿAbd al-Raḥmān ibn al-Ḥārith ibn Hishām related to me, from his father, from ʿAbd Allāh ibn Zamʿah ibn al-Aswad ibn al-Muṭṭalib ibn Asad, who said:

“When the illness of the Messenger of Allah ﷺ grew intense and I was with him along with a number of Muslims, he called Bilāl for the prayer and said, ‘Instruct someone to lead the people in prayer.’ I went out and found ʿUmar among the people, while Abū Bakr was absent, so I said, ‘Stand, O ʿUmar, and lead the people in prayer.’ ʿUmar stood up, and when his voice grew loud—the Messenger of Allah ﷺ could hear him, for ʿUmar’s voice carried—the Messenger of Allah ﷺ said, ‘Where is Abū Bakr? Allah and the Muslims will not accept anyone else; Allah and the Muslims will not accept anyone else.’ So Abū Bakr was sent for, and he arrived after ʿUmar had led that one prayer and then led the people in prayer.

ʿAbd Allāh ibn Zamʿah said: ʿUmar later said to me, ‘Woe to you, son of Zamʿah! By Allah, I only led the prayer when you told me to because I thought the Messenger of Allah had ordered it; had I not thought so, I would never have done it.’ I replied, ‘By Allah, the Messenger of Allah did not order me; but when I did not see Abū Bakr, I judged you the most entitled of those present to lead the prayer.’

Abū Dāwūd likewise narrated it from Ibn Isḥāq: ‘al-Zuhrī narrated to me.’ Yūnus ibn Bukayr also transmitted it from Ibn Isḥāq: ‘Yaʿqūb ibn ʿUtbah told me, from Abū Bakr ibn ʿAbd al-Raḥmān, from ʿAbd Allāh ibn Zamʿah,’ and so on.

Abū Dāwūd further said: Aḥmad ibn Ṣāliḥ narrated to us; Ibn Abī Fudayk narrated to us; Mūsā ibn Yaʿqūb narrated to me, from ʿAbd al-Raḥmān ibn Isḥāq, from Ibn Shihāb, from ʿUbayd Allāh ibn ʿAbd Allāh ibn ʿUtbah, that ʿAbd Allāh ibn Zamʿah related this account to him.

He said: When the Prophet ﷺ heard ʿUmar’s voice—ʿAbd Allāh ibn Zamʿah said—the Prophet ﷺ came out until he extended his head from

(1) In the printed edition: al-shuʾm ("bad omen"). (2) Musnad al-Imam Ahmad, vol. 4, p. 322. Its isnād is weak; see p. 327. (3) In that edition it continues: “From ʿAbd Allāh b. Hishām from his father.” (4) In the Musnad: “He commanded you to do so, and if it were not for that, you would not have led the people in prayer.” (5) Sunan Abī Dāwūd, no. 4660. Its isnād is weak. (6) Sunan Abī Dāwūd, no. 4661. It is sound according to its chains.
فُضوحِ الآخرةِ، اللَّهُمّ ارزقْه صدقًا وإيمانًا، وأذهبْ عنه النَّوْم (١) إذا شاء. ثم قال رسول اللَّه ﷺ : عمرُ معي وأنا مع عمر، والحقُّ بعدي مع عمر، وفي إسناده ومتنه غرابةٌ شديدةٌ. ذِكْرُ أمْرِهِ (رحمهم الله) ، أبا بكر الصدّيق، (رضي الله عنه) أن يُصلِّي بالصحابة أجمعين مع حضورهم كلهم وخروجه (رحمهم الله) ، فصلى وراءه مقتديًا به في بعض الصلوات على ما سنذكره وإمامًا له ولمن بعده من الصحابة قال الإمام أحمد (٢) : ثنا يعقوب، ثنا أبي، عن ابن إسحاق، قال: وقال ابن شهاب الزهري: حدّثني عبد الملك بن أبي بكر بن عبد الرحمن بن الحارث بن هشام، عن أبيه (٣) ، عن عبد اللَّه بن زَمْعَة بن الأسود بن المُطلب بن أسدٍ قال: لما استُعِرَّ برسول اللَّه، وأنا عنده في نَفَرٍ من المسلمين، دعا بلالٌ للصلاة فقال: مُروا منْ يُصَلِّي بالناس، قال: فخرجتُ فإذا عُمَرُ في الناس، وكان أبو بكر غائبًا فقلت: قُمْ يا عمر فَصَلِّ بالناس. قال: فقام فلما كثر عمر سمعَ رسول اللَّه ﷺ صوتَه، وكان عمر رجلًا مُجْهِرًا. فقال رسول اللَّه ﷺ : فأينَ أبو بكرٍ؟ يأبى اللَّهُ ذلك والمسلمون، يأبى اللَّه ذلك والمسلمون. قال: فبعثَ إلي أبي بكر فجاءَ بعدَما صَلَّى عمر تلك الصلاة، فصلَّى بالناس. وقال عبد اللَّه بن زَمْعَة. قال لي عمر: وَيْحَك ماذا صَنَعْتَ يا بنَ زَمْعَةَ، واللَّهِ ما ظَنَنْتُ حين أمَرْتَني إِلَّا أنَّ رسولَ اللَّه أمرني (٤) بذلك، ولولا ذلك ما صَلَّيْتُ. قال: قلتُ: واللَّهِ ما أمرني رسولُ اللَّه، ولكن حينَ لم أر أبا بكرٍ رأيتُكَ أحقَّ منْ حَضَرَ بالصَّلاةِ. وهكذا رواه أبو داود (٥) من حديث ابن إسحاق، حدّثني الزُّهريّ. ورواه يونس بن بكير، عن ابن إسحاق، حدّثني يعقوب بن عتبة، عن أبي بكر بن عبد الرحمن، عن عبد اللَّه بن زَمْعَة. . . فذكره. وقال أبو داود (٦) : ثنا أحمد بن صالح، ثنا ابن أبي فُدَيْك، حدّثني موسى بن يعقوب، عن عبد الرحمن بن إسحاق، عن ابن شهاب، عن عُبَيْد اللَّه بن عبد اللَّه بن عتبة، أن عبد اللَّه بن زَمْعَة أخبره بهذا الخبر. قال: لمّا سمعَ النبيُّ ﷺ صوتَ عمر. قال ابن زمعة: خرج النَّبِيُّ ﷺ حتَّى أطلع رأسَه من
(١) ط: (الشؤم). (٢) مسند الإمام أحمد (٤/ ٣٢٢)، وفي إسناده ضعف، وانظر صفحة (٣٢٧). (٣) بعده في ط: (عن عبد اللَّه بن هشام عن أبيه). (٤) في المسند (أمرك بذلك ولولا ذلك ما صليت بالناس). (٥) أبو داود (٤٦٦٠)، وفي إسناده ضعف. (٦) أبو داود (٤٦٦١)، وهو حديث صحيح بطرقه.

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