Al-Bidayah wa an-NihayahIbn Kathir

He emerged, his face glistening with perspiration, wrapped in a cloak that hung over his shoulders. He sat upon the pulpit and delivered a sermon in which he urged special care for the Anṣār, and, after a number of exhortations, he said: “This is the last gathering in which the Messenger of Allah ﷺ will sit among you.” It was, in fact, the final sermon he ever gave before he was taken.

Another version, transmitted from Ibn ʿAbbās through an unusual chain and wording, has likewise been reported. Al-Ḥāfiẓ al-Bayhaqī said: ʿAlī ibn Aḥmad ibn ʿAbdān informed us; Aḥmad ibn ʿUbayd al-Ṣaffār narrated to us; Ibn Abī Qamāsh—Muḥammad ibn ʿĪsā—narrated to us; Mūsā ibn Ismāʿīl Abū ʿImrān al-Jabbilī narrated to us; Maʿn ibn ʿĪsā al-Qazzāz narrated to us; from al-Ḥārith ibn ʿAbd al-Malik ibn ʿAbd Allāh ibn Iyās al-Laythī; from al-Qāsim ibn Yazīd ibn ʿAbd Allāh ibn Qusayṭ; from his father; from ʿAṭāʾ; from Ibn ʿAbbās; from al-Faḍl ibn ʿAbbās, who said:

The Messenger of Allah ﷺ came to me while he was suffering a severe fever, his head tightly bandaged. He said, “Take my hand, Faḍl.” I took his hand until he sat on the pulpit. Then he said, “Call the people for me, Faḍl.” I proclaimed, “Prayer is about to begin!” When the people had gathered, the Messenger of Allah ﷺ stood and addressed them:

“To proceed: O people, a right that some of you hold against me is drawing near, and you will not see me standing in this place among you again. I once thought that no one could deliver this message but me while I was still with you. Now then, whoever’s back I have ever struck—here is my back; let him come and retaliate. Whoever’s wealth I have taken—here is my wealth; let him take from it. Whoever’s honour I have reviled—here is my honour; let him take his recompense. Let no one say, ‘I fear that the Messenger of Allah will harbour resentment.’ Resentment is neither my concern nor my character. The most beloved of you to me is the one who takes his right from me if he has a claim, or who forgives me, so that I may meet Allah—Mighty and Majestic—with no injustice toward anyone.”

A man rose and said, “O Messenger of Allah, you owe me three dirhams.” He replied, “I will not dispute what anyone claims, nor will I compel him to swear an oath. What do you say I owe you?” The man said, “Do you not remember that a beggar passed by and you ordered me to give him three dirhams?” He said, “Give them to him, Faḍl,” and had the man sit down.

The Messenger of Allah ﷺ then resumed his first address and said, “O people, whoever is holding anything misappropriated from the spoils must return it.” A man stood and said, “O Messenger of Allah, I have three dirhams that I misappropriated from the cause of Allah.” He asked, “Why did you take them?” The man replied, “I was in need of them.” He said, “Take them from him, Faḍl.”

The Messenger of Allah ﷺ then returned to his original address and said, “O people, whoever feels something in himself, let him stand so that I may supplicate to Allah for him.” A man stood and said, “O Messenger of Allah, I am a hypocrite, a habitual liar, and I oversleep.” ʿUmar ibn al-Khaṭṭāb exclaimed, “Woe to you, man! Allah has concealed you; would that you had concealed yourself!”

The Messenger of Allah ﷺ said, “Leave him, O son of al-Khaṭṭāb. A public disgrace in this world is lighter than …”

(1) Dismā’ meaning “black” (al-Nihaya: dsm). (2) al-Bayhaqi, Dalail al-Nubuwwa (Proofs of Prophethood), vol. 7, pp. 179–180. (3) The printed edition reads “Anas,” which is a corruption. See Tarikh al-Bukhari (vol. 2, p. 2273) and al-Jarh wa-l-Tadil (vol. 3, p. 80). (4) The lithographed edition reads “khuluf,” the autograph reads “khafuq,” but the version presented here follows the original report. (5) al-shahna’ (enmity) (al-Nihaya: shahn). (6) The lithographed edition reads “li-shu’um.”
دَسْماء (١) مُلْتَحفًا بمِلْحَفةٍ على مَنْكبيهِ فجلس على المنبر، فذكر الخطبة، وذكر فيها الوصاةَ بالأنصارِ، إلى أن قال: فكانَ آخرَ مجلسٍ جلس فيه رسولُ اللَّه ﷺ حتى قُبِضَ - يعني آخرَ خطبةٍ خَطَبَها (رحمهم الله) . وقد رُوي من وَجْهٍ آخرَ عن ابن عباسٍ بإسناد غريبٍ ولفظٍ غريبٍ. فقال الحافظ البيهقيّ (٢) : أخبرنا علي بن أحمد بن عَبْدان، أخبرنا أحمد بن عُبَيْد الصَّفّار، ثنا ابنُ أبي قُماشٍ -وهو محمد بن عيسى- ثنا موسى بن إسماعيل أبو عمران الجَبُّلي، ثنا معن بن عيسى القَزّاز، عن الحارث بن عبد الملك بن عبد اللَّه بن إياس (٣) الليثي، عن القاسم بن يزيد بن عبد اللَّه بن قُسَيْطٍ، عن أبيه، عن عطاء، عن ابن عباس، عن الفضل بن عباس، قال: أتاني رسولُ اللَّه ﷺ ، وهو يُوعَكُ وَعْكًا شديدًا، وقد عَصَبَ رَأْسَه. فقال: خُذْ بيدي يا فضل. قال: فأخذتُ بيده حتى قعد على المنبر، ثم قال: نادِ في النّاسِ يا فضل. فنادَيْتُ: الصلاةَ جامعة. قال: فاجتمعوا، فقام رسولُ اللَّه ﷺ خطيبًا فقال: "أما بعدُ، أيها الناسُ، إنّه قد دنا منّي حقوق (٤) من بين أظهركم، ولن تَرَوْني في هذا المقام فيكم، وقد كنتُ أرى أن غيره غيرُ مُغْنٍ عني حتى أقومَه فيكم، ألا فمن كنت جَلَدْتُ له ظهرًا فهذا ظهري فَلْيَسْتقدْ، ومنْ كنتُ أخذت له مالًا فهذا مالي فَلْيَأْخُذْ منه، ومنْ كُنْتُ شَتَمْتُ له عِرْضًا فهذا عِرْضي فَلْيَسَتقِدْ، ولا يَقولنَّ قائلٌ أخافُ الشَّحْناء (٥) من قِبَلِ رسول اللَّه، ألا وإِنّ الشَّحْناء لَيْسَتْ من شَأْنِي ولا من خُلُقي، وإنَّ أحَبَّكُمْ إليَّ من أخَذَ حَقًّا إنْ كانَ له عليَّ، أو حَلَّلَني، فلقيتُ اللَّهَ – Exalté soit-Il – وليسَ لأحدٍ عندي مَظْلَمةٌ" . قال: فقام منهم رجلٌ فقال: يا رسولَ اللَّهِ لي عندَكَ ثلاثةُ دراهم. فقال: أمّا أنا فلا أُكذِّبُ قائِلًا ولا مُسْتَحْلِفُه على يَمينٍ، فيمَ كانتْ لكَ عندي؛ قال: أما تذكر أنّه مرَّ بك سائلٌ فأمَرْتَني، فأعطيتُهُ ثلاثةَ دراهم. قال: أعْطِهِ يا فَضْلُ. قال: وأمرَ به فجَلَس. قال: ثم عادَ رسولُ اللَّه ﷺ في مَقالَتِه الأُولى. ثم قال: يا أيها الناسُ، منْ عندَهُ من الغُلولِ شيءٌ فَلْيَرُدَّه. فقام رجل. فقال: يا رسولَ اللَّه، عندي ثلاثةُ دراهم غَلَلْتُها في سبيل اللَّه. قال: فلم غَلَلْتَها؟ قال: كنت إليها محتاجًا. قال: خُذْها منه يا فَضْلُ. ثم عادَ رسولُ اللَّه ﷺ في مقالَتِه الأولى، وقال: يا أيُّها الناسُ من أحسَّ من نَفْسه شيئًا فليقُمْ أدْعو اللَّه له. فقام إليه رجلٌ فقال: يا رسولَ اللَّه، إني لمُنافقٌ، وإنِّي لكَذوبٌ وإني لنؤوم (٦) فقال عمر بن الخطاب: وَيْحَكَ أيُّها الرَّجُلُ، لقد سَتَرَكَ اللَّهُ، لو سَتَرْتَ على نفسك. فقال رسول اللَّه ﷺ : مهْ يا بْنَ الخَطّاب، فُضوحُ الدنيا، أهون من
(١) دسماء أي سوداء (النهاية: دسم). (٢) دلائل النبوة للبيهقي (٧/ ١٧٩ - ١٨٠). (٣) ط: (أناس) وهو تحريف. وانظر تاريخ البخاري (٢/ ٢٢٧٣) والجرح والتعديل (٣/ ٨٠). (٤) ط: (خلوف)، أ: (خفوق) وما هنا عن مصدر الخبر. (٥) الشحناء: العداوة (النهاية: شحن). (٦) ط: (لشئوم).

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