Al-Bidayah wa an-NihayahIbn Kathir

and peace bathed, then came out, led the people in prayer, and afterwards delivered a sermon, as already cited in the report of ʿĀʾishah.

[Reports on this episode]

Al-Bayhaqī (1) said: al-Ḥākim narrated to us; al-Aṣamm informed us; from Aḥmad ibn ʿAbd al-Jabbār; from Yūnus ibn Bukayr; from Muḥammad ibn Isḥāq; from al-Zuhrī; from Ayyūb ibn Yashīr:

During his final illness the Messenger of Allah (may Allah bless him and grant him peace) said, “Pour over me seven skins of water from seven different wells so that I may come out and make my instructions to the people.” They did so; he came out and sat upon the pulpit. The first thing he mentioned—after praising and extolling Allah—was the Companions of Uḥud: he sought forgiveness for them and prayed for them.

He then said, “O Emigrants! You are now increasing in number, whereas the Helpers remain as they are and do not increase. They are my intimate trusted ones to whom I have taken refuge; therefore honour their noble men and overlook the faults of those who err.”

He continued—may Allah bless him and grant him peace—“People! A servant among the servants of Allah has been given the choice between this world and that which is with Allah.” Abu Bakr (may Allah be pleased with him) understood what he meant ahead of everyone else and wept, saying, “Rather, we ransom you with our very selves, our children, and our wealth!”

The Messenger of Allah (may Allah bless him and grant him peace) said, “Calm down, O Abu Bakr. Look at these doors opening onto the mosque; close all of them except the door of Abu Bakr, for I know of no one who has been better to me in companionship than he.” This is a mursal report, but it is supported by many corroborating chains.

Al-Wāqidī (4) said: Farwah ibn Zubayd ibn Ṭawsā related to me, from ʿĀʾishah bint Saʿd, from Umm Dharrāh, from Umm Salamah, the wife of the Prophet (may Allah bless him and grant him peace), who said:

“The Messenger of Allah came out with his head wrapped in a cloth. When he stood upon the pulpit, the people crowded around and stood in awe. He said, ‘By Him in whose hand is my soul, I can see myself standing at the Basin at this very moment.’ He then pronounced the testimony of faith, and when he finished, the first thing he did was to seek forgiveness for the martyrs who were killed at Uḥud.

He then said, ‘A servant from among Allah’s servants was offered the choice between this world and that which is with Allah, and the servant chose what is with Allah.’ Abu Bakr wept, and we were astonished at his tears. He said, ‘May my father and mother be your ransom! We would sacrifice our fathers, mothers, our very selves, and our wealth for you.’ The Messenger of Allah (may Allah bless him and grant him peace) was the one who had been given the choice, and Abu Bakr understood him better than any of us.

The Messenger of Allah kept saying to him, ‘Calm down.’ ”

Imam Aḥmad (5) said: Abū ʿĀmir narrated to us; Fulayḥ narrated; from Sālim Abū al-Naḍr; from Busr (6) ibn Saʿīd from

(1) Al-Bayhaqi, Dalail al-Nubuwwa [Proofs of Prophethood], vol. 7, pp. 177–178. (2) ’Aybati means “my private domain” or “place of secrecy.” The Arabs use iyab (garments) as a euphemism for the heart and chest because they house inner secrets, just as garments house clothes (al-Nihaya: ’Iyab). (3) In the printed edition, immediately after the divine name appears “fa-khtara ma ’inda Allah” (“so choose what is with Allah”). (4) Al-Bayhaqi, Dalail al-Nubuwwa [Proofs of Prophethood], vol. 7, p. 178, via al-Waqidi. (5) Ahmad ibn Hanbal, Musnad al-Imam Ahmad, vol. 3, p. 18. (6) The printed reading “Bushr” is incorrect. The narrator is Busr ibn Said al-Madani al-ʿAbid, mawla of ibn al-Hadrami, who transmitted from Abu Hurayrah and Abu Said, and from whom Salim Abu al-Nadr narrated. He died in Madinah in 100 AH (some sources say 101 AH) (Tahdhib al-Tahdhib, vol. 1, pp. 437–438).
والسلام اغتسلَ ثم خَرَج فَصَلّى بالناس، ثم خطبهم، كما تقدَّم في حديث عائشة (عليه السلام) . [ذكر الأحاديث الواردة في ذلك] قال البيهقيّ (١) : أنبأنا الحاكم، أخبرنا الأصم، عن أحمد بن عبد الجبار، عن يُونس بن بُكَيْر، عن محمد بن إسحاق، عن الزهري، عن أيوب بن يشير: أنَّ رسولَ اللَّه قال في مرضه: أفيضوا على من سَبْع قِرَب من سَبْع آبارٍ شَتَى، حتى أخْرُجَ فأعْهَدَ إلى الناس. فَفَعلوا، فخَرَج فَجَلس على المِنْبر، فكانَ أولَ ما ذكَرَ بعدَ حَمْد اللَّهِ والثَّنَاءَ عليه، ذَكَر أصحابَ أُحُدٍ، فاستَغْفَر لهم، ودعا لهم، ثم قال: يا معشرَ المُهاجرين إنكم أصْبَحْتُمْ تَزيدون، والأنصارُ على هَيْئَتها لا تزيدُ، وإنهم عَيْبَتي (٢) التي أَوَيْتُ إليها، فأَكْرِموا كَريمَهم وتَجاوزوا عن مُسيئهم. ثم قال (رحمهم الله) : أيُّها النّاسُ إن عَبْدًا من عبادِ اللَّهِ قد خَيَّره اللَّه بين الدنيا وبينَ ما عندَ اللَّه (٣) . ففهمها أبو بكرٍ (رضي الله عنه) ، من بين الناس فبكى، وقال: بل نَحْنُ نَفْديكَ بانفسنا وأبنائِنا وأموالِنا. فقال رسول اللَّه ﷺ : على رِسْلِك، يا أبا بكرٍ؛ انظروا إلى هذه الأبواب الشارعة في المسجد فَسُدُّوها، إِلَّا ما كانَ من بيتِ أبي بكرٍ، فإنِّي لا أعلمُ أحدًا عِنْدي أفضلَ في الصُّحْبة منه. هذا مرسلٌ له شواهد كثيرة. وقال الواقدي (٤) : حدَّثَنِي فَرْوَةُ بن زُبَيْد بن طوسا، عن عائشة بنت سعد، عن أم ذَرَّة، عن أم سَلَمة زوج النَّبِيّ ﷺ ، قالت: خَرَجَ رسول اللَّه عاصِبًا رأسَه بخِرْقَةٍ، فلما اسْتَوى على المِنْبَر تَحَدَّقَ النَّاسُ بالمنبر واسْتَنكَفُّوا. فقال: والذي نَفْسي بيده إنِّي لقائمٌ على الحوضِ الساعة. ثم تَشَهَّدَ فلما قَضَى تشَهُّدَه كان أولَ ما تَكَلَّم به أن اسْتَغْفَرَ للشهداءَ الذين قُتِلوا بأُحُد. ثم قال: إن عَبْدًا من عِبادِ اللَّه خُيِّر بينَ الدُّنْيا وبينَ ما عندَ اللَّهِ، فاختارَ العبدُ ما عندَ اللَّه، فبكى أبو بكر فَعَجِبْنا لبُكائِهِ، وقال: بأبي وأمي نَفْديكَ بآبائنا وأُمَّهاتِنا وأنْفُسنا وأموالنا. فكان رسول اللَّه ﷺ هو المُخَيَّر، وكان أبو بكر أعْلَمَنا برسول اللَّه ﷺ . وجعل رسولُ اللَّه يقول له: على رِسْلِكَ. وقال الإمام أحمد (٥) : حدَّثنا أبو عامر، ثنا فُلَيْحٌ، عن سالم أبي النَّضْر، عن بُسْر (٦) بن سَعيد عن
(١) دلائل النبوة للبيهقي (٧/ ١٧٧ - ١٧٨). (٢) عيبتي أي خاصتي وموضع سرّي، والعرب تكنّي عن القلوب والصدور بالعِياب، لأنها مستودع السرائر، كما أن العياب مستودع الثياب (النهاية: عيب). (٣) بعد لفظ الجلالة في ط: (فاختار ما عند اللَّه). (٤) دلائل النبوة للبيهقي (٧/ ١٧٨) من طريق الواقدي. (٥) مسند الإمام أحمد (٣/ ١٨). (٦) ط: (بشر) تحريف. وهو بُسْر بن سعيد المدني العابد مولى ابن الحضرمي روى عن أبي هريرة وأبي سعيد وعنه سالم أبو النضر مات بالمدينة سنة (١٠٠)، وقيل (١٠١) (تهذيب التهذيب (١/ ٤٣٧ - ٤٣٨).

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