Al-Bidayah wa an-NihayahIbn Kathir

Ibn ʿAbbās replied, “It was ʿAlī.”

ʿĀʾishah, the Prophet’s wife ﷺ, used to recount: “When the Messenger of Allah ﷺ entered my house and his pain had intensified, he said, ‘Pour over me seven water-skins whose knots have not yet been untied, so that I may address the people.’ We seated him in a wash-basin belonging to Ḥafṣah, another wife of the Prophet ﷺ, and began to pour the contents of those skins over him. We continued until he started signaling to us with his hand that we had done enough.

“After that he went out to the people, led them in prayer, and delivered a sermon.” Al-Bukhārī (1) relates this report in several places of his Ṣaḥīḥ, and Muslim (2) transmits it through various chains from al-Zuhrī.

Al-Bukhārī also said (3): Ismāʿīl narrated to us; Sulaymān ibn Bilāl narrated; Hishām ibn ʿUrwah said, from his father, from ʿĀʾishah:

During the illness in which he passed away, the Messenger of Allah ﷺ kept asking, “Where shall I be tomorrow? Where shall I be tomorrow?”—meaning the turn of ʿĀʾishah. His wives permitted him to stay wherever he wished, so he remained in ʿĀʾishah’s house until he died there.

ʿĀʾishah—may Allah be pleased with her—said: “He died on the very day he would normally spend with me, in my house. Allah took him while his head was between my chest and neck, and his saliva mingled with mine.

“ʿAbd al-Raḥmān ibn Abī Bakr then came in holding a siwāk with which he was cleaning his teeth. The Messenger of Allah ﷺ looked at it, so I said, ‘Give me that siwāk, ʿAbd al-Raḥmān.’ He handed it to me; I chewed it and softened it, then gave it to the Messenger of Allah ﷺ, and he used it while leaning against my chest.” Al-Bukhārī alone records this wording.

Al-Bukhārī further said (5): ʿAbd Allāh ibn Yūsuf narrated to us; al-Layth narrated; Ibn al-Hād informed me, from ʿAbd al-Raḥmān ibn al-Qāsim, from his father, from ʿĀʾishah, who said:

“The Prophet ﷺ died while he was between my ḥāqinah and dhāqinah—between my chest and chin—so I shall never dread the severity of death for anyone after the Prophet ﷺ.”

Al-Bukhārī also said (7): Ḥibbān narrated to us (8); ʿAbd Allāh narrated to us; Yūnus narrated from Ibn Shihāb, who said: ʿUrwah told me that ʿĀʾishah related:

“Whenever the Messenger of Allah ﷺ felt ill, he would blow over himself with the chapters of refuge (the Muʿawwidhāt) and wipe his body with his hand. But when he was afflicted with the sickness that led to his death, I began to blow over him with the same Muʿawwidhāt he used to recite, and I would wipe him with his own hand…"

(1) Sahih al-Bukhari, nos. 198, 665, 2588. (2) Sahih Muslim, no. 418. (3) Sahih al-Bukhari, no. 4450. (4) As-sahr (the lung): that is, he (may God have mercy on him) died and was laid on that side, on his chest and the part adjacent to his lung (al-Nihaya: sahr). (5) Sahih al-Bukhari, no. 4446. (6) In his Sharh (commentary) on this hadith, Ibn al-Athir explains al-haaqinah as the hollow depression between the collarbones at the top of the chest, and al-dhaaqinah as the chin. Others say it denotes the edge of the throat, or the part of the chest reached by the chin (al-Nihaya: under haqan; dhaqan). (7) Sahih al-Bukhari, no. 4439. (8) The variant reading “Hayyan” is a corruption. He was Hiban ibn Musa ibn Suwar al-Salimi, Abu Muhammad al-Marwazi al-Kushmihani, from whom al-Bukhari and Muslim narrated; he died in 233 AH (Tahdhib al-Tahdhib 2:174–175).
عباس: هو عليّ. فكانت عائشة زوج النَّبِيّ ﷺ تُحَدِّثُ أنَّ رسولَ اللَّه لما دخلَ بيتي واشْتَدَّ به وَجَعُه، قال: هَريقوا عَلَيَّ من سبع قِرَب لم تُحللْ أوْكيتُهن، لَعَلِّي أعْهَدُ إلى الناسِ، فأَجْلَسنَاهُ في مِخْضبٍ لحفصة زوجِ النَّبِيّ ﷺ ، ثم طَفِقْنا نصبُّ عليه من تِلكَ القِرَبِ حتى طَفِقَ يُشير إلينا بيده أن قد فَعَلْتُنَّ. قالت عائشة: ثم خرجَ إلى النَّاسِ فَصَلَّى لهم وخَطَبَهُم. وقد رواهُ البخاري (١) أيضًا في مواضعَ أُخَرَ من "صحيحه" ومسلم (٢) من طرقٍ عن الزهري به. وقال البخاريّ (٣) : حدَّثنا إسماعيل، ثنا سُلَيْمان بن بلالٍ، قال هشام بن عُرْوة، أخبرني أبي، عن عائشة. أنَّ رسولَ اللَّه ﷺ كان يَسألُ في مرضه الذي مات فيهِ: أيْنَ أنا غدًا؟ أين أنا غدًا؟ يريد يومَ عائشة، فأذِن له أزواجُه أنْ يكونَ حَيْثُ شاءَ، فكان في بيتِ عائشةَ حتى مات عندها. قالت عائشة (عليه السلام) : فَماتَ في اليومِ الذي كانَ يَدورُ عليَّ فيه في بيتي، وقَبَضهُ اللَّه، وإن رأسه لبين سَحري (٤) ونَحْري، وخالط ريقُه ريقي. قالت: وَدَخَل عبد الرحمن بنُ أبي بكرٍ، ومعه سواكٌ يَسْتنُّ به، فنظَر إليه رسولُ اللَّهِ ﷺ ، فقلت له: أعْطِني هذا السِّواكَ يا عبد الرحمن، فأعطانيه فقَضِمْتُهُ، ثم مَضَغْتُهُ فأعطيته رسول اللَّه ﷺ ، فاسْتَنّ به، وهو مسندٌ إلى صدري. انفردَ به البخاريّ من هذا الوجه. وقال البخاري (٥) : أخبرنا عبد اللَّه بن يوسف، ثنا الليث، حدّثني ابن الهاد، عن عبد الرحمن بن الفاسم، عن أبيه، عن عائشة، قالت: مات النبيُّ ﷺ وأنه لبينَ حاقنتي وذاقنتي (٦) ، فلا أكْرَهُ شِدَّةَ المَوْتِ لأحدٍ أبدًا بعد النبيِّ ﷺ . وقال البخاريّ (٧) : حدَّثنا حبان (٨) ، أخبرنا عبد اللَّه، أخبرنا يونس، عن ابن شهاب، قال: أخبرني عروة: أنَّ عائشةَ أخْبَرتْه: أنَّ رسولَ اللَّه ﷺ كان إذا اشتكى نَفَثَ على نَفْسه بالمُعَوِّذاتِ، ومَسَحَ عنه بيده، فلما اشْتَكَى وَجَعه الذي تُوُفِّي فيه طَفِقْتُ أنْفُثُ عليه بالمُعَوِّذات التي كان يَنْفُثُ، وأمْسَحُ بيدِ
(١) البخاري ١٩٨، ٦٦٥، ٢٥٨٨. (٢) مسلم (٤١٨). (٣) البخاري (٤٤٥٠). (٤) السَّحْر: الرئة، أي أنه (رحمهم الله) مات، وهو مستند إلى صدرها وما يحاذي سَحْرَها منه (النهاية: سحر). (٥) البخاري (٤٤٤٦). (٦) قال ابن الأثير في شرح هذا الحديث، "الحاقنة": الوهدة المنخفضة بين الترقوتين من الحلق. والذاقنة: الذقن، وقيل طرف الحلقوم وقيل ما يناله الذقن من الصدر (النهاية: حقن - ذقن). (٧) البخاري (٤٤٣٩). (٨) ط: (حيان) تحريف. وهو حبان بن موسى بن سوار السلمي أبو محمد المروزي الكُشْميهني. روى عنه البخاري ومسلم. توفي سنة ٢٣٣ هـ (تهذيب التهذيب ٢/ ١٧٤ - ١٧٥).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies