Al-Bidayah wa an-NihayahIbn Kathir

to my house and spend the night there with one of your other wives.”

She said: The Messenger of Allah ﷺ smiled, yet his pain kept increasing. He continued to go round to each of his wives until the illness overcame him in the apartment of Maymūnah. He then summoned his wives and asked their permission to be nursed in my house, and they agreed.

She added: The Messenger of Allah ﷺ came out leaning on two men from his family—one was al-Faḍl ibn ʿAbbās and the other a man with his head bound—his feet dragging along the ground until he entered my room. ʿUbayd Allāh said: I related this to Ibn ʿAbbās, who asked, “Do you know who the other man was? It was ʿAlī ibn Abī Ṭālib.” This report has corroborating chains that will appear shortly.

Al-Bayhaqī said (2): al-Ḥākim narrated to us; al-Aṣamm narrated to us; Aḥmad ibn ʿAbd al-Jabbār narrated to us, from Yūnus ibn Bukayr, from Muḥammad ibn Isḥāq, who said: Yaʿqūb ibn ʿUtbah told me, from al-Zuhrī, from ʿUbayd Allāh ibn ʿAbd Allāh, from ʿĀʾishah—may Allah be pleased with her—who said:

“The Messenger of Allah ﷺ entered while he was suffering from a headache, and I too was complaining of my head. I exclaimed, ‘Oh, my head!’ He replied, ‘Rather, by Allah, ʿĀʾishah, it is I who must say “Oh, my head!”’ He then said, ‘What would it matter to you if you were to die before me? I would attend to you—wash you, shroud you, pray over you, and bury you.’ I said, ‘By Allah, I imagine that were that to happen, you would come back and be alone with one of your wives in my house toward the end of the day.’ The Messenger of Allah ﷺ laughed, but his pain continued to mount until it became severe while he was moving about among his wives in Maymūnah’s apartment.

“His relatives gathered around him, and al-ʿAbbās said, ‘We think the Messenger of Allah has pleurisy; come, let us give him the ludd medicine.’ So they administered it. The Messenger of Allah ﷺ came to and asked, ‘Who did this to me?’ They replied, ‘Your uncle al-ʿAbbās feared you might have pleurisy.’ He said, ‘That is a remedy of Satan, and Allah would never give him power over me. Let no one remain in this house except that he be given the ludd, apart from my uncle al-ʿAbbās.’ Thus everyone in the house was given the ludd, even Maymūnah, though she was fasting, and that was before the very eyes of the Messenger of Allah ﷺ.

“He then sought his wives’ permission to be treated in my house, and they granted it. He came out leaning on al-ʿAbbās and another man whom she did not name, his feet trailing on the ground. ʿUbayd Allāh added that Ibn ʿAbbās said, ‘The other man was ʿAlī ibn Abī Ṭālib.’

Al-Bukhārī said (5): Saʿīd ibn ʿUfayr related to us; al-Layth related to us; ʿUqayl related to me from Ibn Shihāb, who informed me that ʿUbayd Allāh ibn ʿAbd Allāh ibn ʿUtbah said: ʿĀʾishah, the wife of the Prophet ﷺ, said, ‘When the Messenger of Allah became gravely ill and his pain intensified, he asked his wives for permission to be nursed in my house, and they granted it. He then came out leaning on two men, his feet dragging on the ground, between al-ʿAbbās ibn ʿAbd al-Muṭṭalib and another man.’ ʿUbayd Allāh said: I informed ʿAbd Allāh—meaning Ibn ʿAbbās—of what ʿĀʾishah had said. ʿAbd Allāh ibn ʿAbbās asked me, ‘Do you know who the other man was whom ʿĀʾishah did not name?’ I replied, ‘No.’ Ibn—

(1) In one edition the text reads ‘wanam’, in another ‘watasam’. (2) Dalail al-Nubuwwah, vol. 7, pp. 168–169. (3) ‘Istizza bih’ means his illness grew severe and he neared death (al-Nihaya: ‘azzaza’). (4) ‘Laddahu’ means they administered medicine to him during his illness (al-Nihaya: ‘laddada’). (5) al-Bukhari, no. 4442. (6) He interposed this phrase between it and the preceding one (Qal).
إلى بيتي فأعْرَست فيه ببعض نِسائِك. قالت: فَتَبَسَّمَ رسولُ اللَّه ﷺ ، وتَتامَّ (١) به وجعُه، وهو يَدورُ على نسائه، حتى استُعِزّ به في بيت ميمونة، فدعا نساءه، فاستأْذَنَهُن أن يُمَرَّضَ في بيتي فأذنَّ له. قالت: فخرج رسول اللَّه بين رجلين من أهله، أحدهما الفَضْلُ بن عباس، ورجل آخر، عاصبًا رأسَه تَخُطُ قدماه، حتى دخل بيتي. قال عُبَيْدُ اللَّه، فحدَّثْتُ به ابن عباس، فقال: أتَدْري منِ الرَّجلُ الآخرُ؟ هو عليٌّ بن أبي طالبٍ. وهذا الحديث له شواهد ستأتي قريبًا. وقال البيهقي (٢) : أنبأنا الحاكم، أنبأنا الأصم، أنبأنا أحمد بن عبد الجبار، عن يونس بن بُكَير، عن محمد بن إسحاق، حدّثني يعقوب بن عتبة، عن الزُّهريّ، عن عبيد اللَّه بن عبد اللَّه، عن عائشة. قالت: دخل عليَّ رسول اللَّه وهو يُصْدَعُ، وأنا أشتكي رأسي، فقلت: وارَأْساهُ، فقال: بل أنا واللَّهِ يا عائشةُ وارَأساه، ثم قال: وما عليكِ لو مُتِّ قَبْلي فولِيتُ أمركِ وصَلَّيْتُ عليكِ وواريتُكِ. فقلت: واللَّهِ إنِّي لأحْسبُ لو كان ذلك لقد خَلَوْتَ ببعضِ نسائِك في بَيْتي من آخر النهار. فضحكَ رسولَ اللَّه، ثم تمادى به وجعُه فاستُعِزّ (٣) به، وهو يَدورُ على نِسائه في بَيْتِ مَيْمونة، فاجتَمَعَ إليه أهلُه، فقال العباس: إنّا لنرى برسولِ اللَّه ذاتَ الجَنْبِ فَهَلُمُّوا فَلْنَلُدّه. فَلَدُّو (٤) ، فأفاقَ رسولُ اللَّه. فقال: منْ فَعَلَ هذا؟ فقالوا: عَمُّكَ العبَّاسُ تَخَوَّفَ أنْ يكونَ بك ذاتُ الجَنْبِ. فقال رسول اللَّه: إنّها من الشيطان، وما كانَ اللَّهُ ليُسَلِّطَهُ عليّ، لا يَبْقَى في البَيْتِ أحدٌ إِلَّا لَدَدْتُموه إِلَّا عمّي العباسَ، فَلُدَّ أهْلُ البَيْتِ كُلُّهم حتى ميمونة وإنَّها لصائمةٌ، وذلك بعينِ رسولِ اللَّه ﷺ ، ثم استأذَنَ أزواجَهُ أن يُمَرَّضَ في بيتي، فأذِنَّ له. فخرج وهو بين العبَّاس ورجلٍ آخر، لم تُسَمِّه، تَخُطُّ قَدماه بالأرْض. قال عُبَيْد اللَّه، قال ابن عباس: الرجلُ الآخرُ عليُّ بن أبي طالب. قال البخاري (٥) : حدَّثنا سعيد بن عُفَيْر، ثنا الليث، حدّثني عُقَيْلٌ، عن ابن شهاب، أخبرني عُبَيْد اللَّه بن عبد اللَّه بن عتبة، أن عائشةَ زوجَ النَّبِيّ ﷺ قالت: لما ثَقُلَ رسولُ اللَّه واشتد به وَجَعه، اسْتأْذَنَ أزْواجَهُ أن يُمَرَّضَ في بيتي فأذِنَّ له، فخرجَ وهو بين الرجلين تَخُط رجلاه الأرض بين عباس (٦) بن عبد المطلب وبين رجل آخر. قال عبيد اللَّه: فأخبرت عبد اللَّه -يعني ابن عباس- بالذي قالَتْ عائشةُ، فقال لي عبد اللَّه بن عباس: هل تَدْري منِ الرَّجُلُ الآخر الذي لم تُسَمّ عائشةُ؟ قال: قلت: لا. قال ابن
(١) ط: (ونام) وأ (وتسام). (٢) دلائل النبوة (٧/ ١٦٨ - ١٦٩). (٣) استُعِزَّ به: أي اشتدّ به المرض وأشرفَ على الموت (النهاية: عزز). (٤) لدوه، أي: سقوه الدواء في المرض (النهاية: لدد). (٥) البخاري (٤٤٤٢). (٦) أقحم بين هذا اللفظ وما قبله (قال).

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