Al-Bidayah wa an-NihayahIbn Kathir

Abū Bakr al-Ṣiddīq recited that verse on the very day the Messenger of Allah ﷺ passed away, and when the people heard it, it was as though they had never heard it before.

Allah, exalted is He, also says:
“When the help of Allah comes and the conquest, and you see people entering the religion of Allah in multitudes, then glorify the praise of your Lord and seek His forgiveness; indeed, He is ever accepting of repentance.” (Sūrat al-Naṣr)

ʿUmar ibn al-Khattāb and Ibn ʿAbbās remarked that this sūrah announced to the Messenger of Allah his appointed term. Ibn ʿUmar stated that it was revealed in the middle of the Days of Tashrīq during the Farewell Pilgrimage; the Prophet understood it to be his farewell, so he delivered to the people the famous sermon in which he commanded and forbade them accordingly.

Jābir said: “I saw the Messenger of Allah ﷺ pelting the jamarāt; he then stopped and declared, ‘Learn your rites from me, for I may not perform ḥajj after this year.’”

He ﷺ also said to his daughter Fāṭimah, as will be mentioned: “Gabriel used to review the Qur’an with me once every year, but this year he reviewed it with me twice, and I see in that only the nearness of my end.”

According to Ṣaḥīḥ al-Bukhārī, on the authority of Abū Hurayrah, the Messenger of Allah ﷺ would perform retreat (iʿtikāf) for ten days in every Ramadan, but in the year of his death he observed it for twenty. He would review the Qur’an with Gabriel each Ramadan, yet in the year he died the review took place twice.

Muḥammad ibn Isḥāq relates that the Messenger of Allah ﷺ returned from the Farewell Pilgrimage in Dhū al-Ḥijjah, remained in Madinah for the rest of that month as well as Muḥarram and Ṣafar, and dispatched Usāmah ibn Zayd. While the people were waiting for that expedition to depart, the Prophet began the illness in which Allah took him to His mercy and honour—during the last nights of Ṣafar or at the beginning of Rabīʿ al-Awwal. The first symptom, as I was told, was that he went out to the cemetery of al-Baqīʿ al-Gharqad in the middle of the night, sought forgiveness for its dwellers, and then returned to his family. When morning came, his pain began that very day.

Ibn Isḥāq also said: ʿAbd Allāh ibn ʿUmar narrated to me from ʿUbayd ibn Jubayr, the client of al-Ḥakam, from ʿAbd Allāh ibn ʿAmr ibn al-ʿĀṣ, from Abū Muwayhibah, the freedman of the Messenger of Allah ﷺ, who said: “The Messenger of Allah ﷺ sent for me in the depth of the night …”

(1) This wording does not appear in the edition. (2) Its citation is given above. (3) Edition reads Iqtirab. (4) al-Bukhari, 4998. (5) Ibn Hisham, al-Sirah, 2:642. (6) Ibn Hisham, al-Sirah, 2:642. (7) Manuscript A and the edition read Ja‘far. (8) Edition reads jabr, a corruption. See al-Isaba, 4:188.
تلاها الصّدِّيق يومَ وفاة رسول اللَّه ﷺ ، فلما سمعها الناسُ كأنَّهم لم يسمعوها قبل ذلك (١) . وقال تعالى: ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ (١) وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا (٢) فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا﴾ [النصر] قال (٢) عمر بن الخطاب وابن عباس هو أجلُ رسول اللَّه نُعِي إليه. وقال ابن عمر (٢) : نزلَتْ أوسطَ أيامِ التَّشْريق في حجَّة الوداع، فعرف رسول اللَّه أنه الوداع، فخطبَ الناسَ خطبةً أمرهم فيها ونهاهم. . . الخُطْبة المَشْهورة كما تقدم. وقال جابر (٢) : رأيتُ رسولَ اللَّه ﷺ يَرْمي الجِمارَ. فوقفَ، وقال: "لتَأْخُذوا عنّي مناسِكَكُم فَلَعَلِّي لا أحُجُّ بعد عامي هذا" . قال (عليه السلام) لابنته فاطمة، كما سيأتي: "إنَّ جبريلَ كانَ يُعارضُني بالقرآنِ في كلِّ سَنَةَ مرةً وإنه عارَضَني به العامَ مَرَّتين، وما أرى ذلك إِلَّا لاقتراب (٣) أجلي" . وفي صحيح البخاري (٤) من حديث أبي بكر بن عَيَّاش، عن أبي حَصِين، عن أبي صالح، عن أبي هريرة. قال: كان رسول اللَّه يَعْتكفُ في كلِّ شَهْرِ رمضان عَشَرَةَ أيامٍ، فلمّا كانَ من العامِ الذي تُوفِّي فيه اعتكفَ عشرين يومًا، وكان يَعْرِضُ عليه القرآن في كل رمضان، فلمّا كانَ العامُ الذي تُوفّي فيه عرضَ عليه القرآن مرَّتين. وقال محمد بن إسحاق (٥) : رجع رسولُ اللَّه ﷺ من حجّةِ الوداعِ في ذي الحجة، فأقام بالمدينة بقيته والمُحَرَّم وصفرًا، وبعثَ أُسامةَ بن زيدٍ، فبينا الناسُ على ذلك ابتُدِئ رسول اللَّه ﷺ بشَكْواه الذي قَبَضَهُ اللَّه فيه إلى ما أراده اللَّه من رَحْمَتِه وكرامته، في ليالٍ بقينَ من صَفَرٍ أو في أَوَّل شَهْرِ ربيعٍ الأولِ، فكان أولَ ما ابتُدئ به رسولُ اللَّه ﷺ من ذلك، فيما ذكر لي، أنَّه خرجَ إلى بقيع الغَرْقَدِ من جَوْفِ اللَّيْلِ، فاستَغْفَرَ لهم، ثم رجعَ إلى أهله، فلما أصبح ابتُدِئَ بوَجَعِهِ من يومه ذلك. قال ابن إسحاق (٦) : وحدّثني عبدُ اللَّه بن عمر (٧) عن عُبَيْد بن جُبَيْر (٨) مولى الحكم عن عبد اللَّه بن عمرو بن العاص، عن أبي مُوَيْهبة مولى رسول اللَّه ﷺ ، قال: بعثني رسولُ اللَّه ﷺ من جَوْفِ اللَّيْلِ
(١) ليس اللفظ في ط. (٢) تقدم تخريجه. (٣) ط: (اقتراب). (٤) البخاري (٤٩٩٨). (٥) سيرة ابن هشام (٢/ ٦٤٢). (٦) سيرة ابن هشام (٢/ ٦٤٢). (٧) أ، ط: (جعفر). (٨) ط: (جبر) تحريف. انظر الإصابة (٤/ ١٨٨).

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