Al-Bidayah wa an-NihayahIbn Kathir

Ibn Hishām said (1): Among the military missions that Ibn Isḥāq failed to mention here (2) were:

• The dispatch of ʿAmr ibn Umayya al-Ḍamrī to assassinate Abū Sufyān, Ṣakhr ibn Ḥarb, after the killing of Khubayb ibn ʿAdī and his companions. What befell him we have already related. ʿAmr ibn Umayya was accompanied by Jabbār ibn Ṣakhr; they did not succeed in killing Abū Sufyān, but slew another man instead and took Khubayb down from the stake on which he was hung.

• The dispatch of Sālim ibn ʿUmayr (3)⁠—one of the “Weepers”⁠—against Abū ʿAfak of Banū ʿAmr ibn ʿAwf. Abū ʿAfak’s hypocrisy had flared up when the Messenger of Allah ﷺ executed al-Ḥārith ibn Suwayd ibn al-Ṣāmit, as noted earlier. Abū ʿAfak then composed elegiac verses for him and vilified—may Allah curse him—the very idea of entering Islam:

I have lived an age, yet never have I seen
A people whose house or assembly is more true to its pledges,
More loyal to the one who makes a pact with them when he calls,
Than the sons of Qaylah when they gather—
A host that could topple mountains yet never yields.
But a lone rider came and scattered them,
Declaring lawful and unlawful—this and that together.
Had you sought honor, or pursued sovereignty,
You would have followed the rule of Tubbaʿ!

On hearing this, the Messenger of Allah ﷺ said, “Who will deal with this wretch (5) for me?” Sālim ibn ʿUmayr volunteered and killed him. Thereupon Umāmah al-Muraydiyyah (6) composed the following (7):

You belied the religion of Allah and the man, Aḥmad;
By the life of the One who granted you respite—how foul were your hopes!
A devotee of pure monotheism gifted you, Abū ʿAfak,
With a thrust in the dead of night—receive it in your dotage!

• The Prophet then dispatched ʿUmayr ibn ʿAdī al-Khaṭmī to kill al-ʿAṣmāʾ bint Marwān of the clan of Umayya ibn Zayd. She had been lampooning Islam and its people. When Abū ʿAfak was killed, she openly displayed her hypocrisy and said:

Shame on Banū Mālik, al-Nabīt, ʿAwf,
And shame on the sons of Khazraj!
You obeyed an outsider, none of your own—
Neither of Murād nor of Madhḥij!

(1) Sīrah Ibn Hishām, vol. 2, p. 633. (2) In the edition: “la.” (3) Sīrah Ibn Hishām, vol. 2, pp. 635–636. (4) In the edition: “faman walada.” (5) In the edition: “al-hadith.” (6) As in the edition; also in Asad al-Ghabah, vol. 7, p. 21, and Sīrah al-Nabawiyyah, vol. 2, p. 636; in al-Iṣābah, vol. 4, p. 238 it appears as al-Rubadiyyah. (7) The two lines appear in al-Iṣābah, vol. 4, p. 238, and in Sīrah Ibn Hishām, vol. 2, p. 636; only the first line is in Asad al-Ghabah. (8) The phrase is absent from the edition, and the meter cannot be sustained without it.
قال ابن هشام (١) : ومما لم (٢) يَذْكُر ابنُ إسحاق منَ البُعوث -يعني هاهنا-: بَعْثُ عَمْرِو بن أُمَيَّة الضَّمْري لِقَتْل أبي سُفيان صَخْرِ بنِ حربٍ بعدَ مَقْتَلِ خُبَيْبِ بن عَدِيٍّ وَأَصْحابِهِ، فكانَ من أمْرِهِ ما قَدَّمناهُ وكان مع عَمْرِو بن أمية جَبَّار بن صَخْرٍ، ولم يتَّفق لهما قَتْلُ أبي سفيان، بل قَتَلا رَجُلًا غَيْرَهُ وأنْزلا خُبَيبًا عن جِذْعِهِ. وبَعْثُ سالِم بن عُمَير (٣) أحد البَكّائين، إلى أبي عَفَكٍ أحد بني عمرو بن عَوْفٍ، وكان قد نَجَمَ نِفاقهُ حينَ قَتَلَ رسولُ اللَّهِ الحارثَ بن سُوَيْدِ بن الصّامِتِ، كما تَقَدَّم، فقال يَرْثيه ويَذُمُّ -قبحه اللَّه- الدخولَ في الدِّين: [من المتقارب] لَقَدْ عِشْتُ دَهْرًا وما إنْ أَرَى … منَ النَّاسِ دَارًا ولا مَجْمَعا أبَرّ عُهودًا وَأَوْفَى لِمَنْ … يُعاقِدُ فيهمْ إذا ما دَعا مِنَ اوْلادِ (٤) قَيْلَةَ في جَمْعِهم … يَهُدُّ الجبالَ ولَمْ يَخْضَعَا فَصَدَّعَهُمْ راكِبٌ جَاءَهُمْ … حَلالٌ حَرامٌ لَشتَّى مَعا فَلَوْ أنَّ بالعِزّ صَدَّقْتُمُ … أوْ المُلك تَابَعْتُمُ تُبَّعَا فقال رسولُ اللَّه ﷺ : منْ لي بهذا الخَبيثِ (٥) ، فانتدب له سالم بن عُمَيْر هذا فقتله، فقالت أمامة المريديه (٦) في ذلك (٧) : [من الطويل] تُكَذّبُ دينَ اللَّهِ والمَرْءَ أحْمَدًا … لَعَمْرُ الذي أمْناكَ أنْ (٨) بِئسَ الذي يُمْني حَباكَ حَنيفٌ آخرَ اللَّيْلِ طَعْنةً … أبا عَفَكٍ خُذْهَا على كِبَرِ السِّنِّ وبعث عُمَيْرَ بن عدي الخَطْمي، لقتلِ العَصْماءَ بنتِ مَرْوان من بني أميَّة بن زيدٍ كانتْ تَهْجو الإسلام وأهْلَه، ولما قُتِلَ أبو عَفَكٍ المذكور، أظهرت النفاق وقالت في ذلك: [من المتقارب] باسْتِ بني مالكٍ والنَّبيتِ … وعوفٍ وباسْتِ بَني الخَزْرجِ أطَعْتُمْ أتاويَّ مِنْ غيرِكُمْ … فلا مِنْ مرادٍ ولا مَذْحِجِ
(١) سيرة ابن هشام (٢/ ٦٣٣). (٢) ط: (لا). (٣) سيرة ابن هشام (٢/ ٦٣٥ - ٦٣٦). (٤) ط: (فمن ولد). (٥) ط: (الحديث). (٦) كذا في ط، وأسد الغابة (٧/ ٢١)، والسيرة النبوية (٢/ ٦٣٦) وهي (الربذية) في الإصابة (٤/ ٢٣٨). (٧) البيتان في الإصابة (٤/ ٢٣٨) والسيرة النبوية لابن هشام (٢/ ٦٣٦)، والبيت الأول وحده في أسد الغابة. (٨) ليس اللفظ في ط، ولا يستقيم الوزن بدونه.

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