Al-Bidayah wa an-NihayahIbn Kathir

At Khaybar, al-Yasīr regretted having set out, and ʿAbd Allāh ibn Unays, realizing that al-Yasīr was reaching for his sword, struck him with his own blade and severed his foot. Al-Yasīr in turn hit him on the head with a wooden spike made from shawḥaṭ, splitting his scalp. Each Muslim then turned on the Jew who had accompanied him and killed him, except for one man who managed to flee on foot. When Ibn Unays returned, the Messenger of Allah ﷺ spat upon his wound, and it neither festered nor caused him any pain.

I (the author) say: I think the other expedition to Khaybar took place when the Prophet ﷺ sent him as an assessor of the date-palm yields at Khaybar; Allah knows best.

The Prophet ﷺ also dispatched ʿAbd Allāh ibn ʿAtīk and his companions to Khaybar, where they killed Abū Rāfiʿ the Jew.

He sent ʿAbd Allāh ibn Unays to Khalid ibn Sufyān ibn Nubayḥ, and Ibn Unays killed him at ʿUrana. Ibn Isḥāq relates the story here at length, and we have already mentioned it under the events of year five; Allah knows best.

(He sent Zayd ibn Ḥārithah, Jaʿfar, and ʿAbd Allāh ibn Rawāḥah to Muʾtah in the Syrian lands, and they were martyred as previously described. He also dispatched Kaʿb ibn ʿAmīr) to Dhat Aṭlāḥ in the region of Syria, and they too were all killed.

He dispatched ʿUyaynah ibn Ḥiṣn ibn Ḥudhayfah ibn Badr against Banū al-ʿAnbar of Tamīm. He raided them and captured a number of people. Their delegation then came to the Messenger of Allah ﷺ concerning the captives; he freed some of them and ransomed others.

He likewise sent Ghālib ibn ʿAbd Allāh against the territory of Banū Murrah. There Mirdās ibn Nahīk—an ally of theirs from the Ḥuraqah clan of Juhaynah—was overtaken by Usāmah ibn Zayd and a man from the Anṣār. When they raised their weapons against him, he declared, “There is no god but Allah.” Upon their return, the Messenger of Allah ﷺ reproached them severely, and they excused themselves by saying that he had uttered the phrase only to shield himself from death.

He said to Usāmah, “Why did you not split open his heart?” and he kept repeating to him, “What will you do about ‘There is no god but Allah’ on the Day of Resurrection?” Usāmah replied:

(1) atanna qadamahu (“he severed his foot”), a metaphor drawn from clay (al-Nihaya: tannana). (2) al-mukhrash: a staff bent at the top like a mace (al-Nihaya: kharsh). (3) ash-shawhat: a type of mountain wood used to make bows (al-Nihaya: shawhat). (4) In the edition: “qadamayhi.” (5) Harasa the date palm and grapevine—harasahu harasan—inspecting them to determine whether they bear fresh dates or raisins (al-Nihaya: harasa). (6) In the edition: “Ubayd.” See The Prophetic Biography (al-Sirah al-Nabawiyya), vol. 2:619. (7) In the edition: “Irafa.” See The Prophetic Biography. (8) Sirah Ibn Hisham, vol. 2:619. (9) See The Prophetic Biography (al-Sirah al-Nabawiyya), vol. 6:621. (10) The text within parentheses does not appear in the edition. (11) The Prophetic Biography (al-Sirah al-Nabawiyya), vol. 2:621–622. (12) The Prophetic Biography (al-Sirah al-Nabawiyya), vol. 2:622–623.
خيبر، ندم اليسيْرُ على مَسيرِه، ففطِنَ له عبدُ اللَّه بن أُنَيْس -وهو يريد السَّيْفَ- فضربه بالسَّيفِ فأطن (١) قدمه، وضربه اليسير بمِخْرشٍ (٢) من شَوْحَطٍ (٣) في رأسه فأمَّه، ومال كلُّ رجل من المسلمين على صاحبه من اليهود فَقَتَله إِلَّا رجلًا واحدًا أفْلَتَ على رجليه (٤) ، فلما قدم ابن أنَيْس تَفَل في رَأْسِه رسولُ اللَّه ﷺ فلم يَقِحْ جرحه ولم يُؤْذِهِ. قلتُ: وأظنُّ البعث الآخَر إلى خيبر لما بعثه (رحمهم الله) خارصًا (٥) على نخيل خَيْبَر، واللَّه أعلم. بعْثُ عبد (٦) اللَّه بن عَتِيكٍ وأصحابه إلى خيبر، فقتلوا أبا رافع اليهودي. بعث عبد اللَّه بن أُنَيْس إلى خالدِ بن سُفْيان بن نُبَيْح فقتله، بعُرَنة (٧) . وقد روى ابنُ إسحاق قِصَّتَهُ هاهنا مُطوَّلةً (٨) وقد تقدَّم ذكرها في سنة خمسٍ واللَّه أعلم. (بعث زيد بن حارثة وجعفر وعبد اللَّه بن رواحة إلى مؤتة من أرض الشام فأصيبوا كما تقدم. بعث كعب (٩) بن عمير) (١٠) إلى ذات أطْلاحٍ من أرض الشَّام، فأصيبوا جميعًا أيضًا. بعث عُيَيْنة بن حصن بن حُذَيْفة بن بدرٍ (١١) إلى بني العَنْبر من تَميم، فأغار عليهم، فأصاب منهم أُناسًا، ثم ركبَ وَفْدُهم إلى رسول اللَّه ﷺ في أَسراهم، فأعْتَقَ بعضًا وفَدَى بعضًا. بعث غالب بن عبد اللَّه (١٢) أيضًا إلى أرض بني مرة، فأُصيب بها مِرْداسُ بن نَهيكٍ حليفٌ لهم من الحُرَقةِ من جُهَيْنة قتله أسامة بن زيد، ورجل من الأنصار أدْركاه، فلما شَهَرا السِّلاحَ، قال: لا إله إِلَّا اللَّه، فلما رَجَعا لامَهُمَا رسولُ اللَّه ﷺ أشدَّ اللومِ، فاعْتَذَرا بأنَّه ما قال ذلك ألا تَعَوُّذا من القَتْلِ. فقال لأسامة: هَلّا شَقَقْتَ عَنْ قلبِهِ؟ وجعلَ يَقولُ لأُسامة: منْ لكَ بلا إله إِلَّا اللَّه يَوْمَ القِيامةِ. قال أسامة:
(١) أطنّ قدمه أي قطعها، استعارة من الطين (النهاية: طنن). (٢) "المخْرشُ": عصًا مُعْوَجَّةُ الرأس كالصولجان (النهاية: خرش). (٣) "الشَّوْحَطُ": ضرب من شجر الجبال تتخذ منه القسيّ (النهاية: شوحط). (٤) ط: (قدميه). (٥) خَرَص النخلة والكرمة يخرصُها خَرْصًا: إذا حزر ما عليها من الرطب تمرًا ومن العنب زبيبًا (النهاية: خرص). (٦) ط: (عبيد) وانظر السيرة النبوية (٢/ ٦١٩). (٧) ط: (عرفة) وانظر السيرة. (٨) سيرة ابن هشام (٢/ ٦١٩) (٩) انظر السيرة النبوية (٦/ ٦٢١). (١٠) ليس ما بين القوسين في ط. (١١) السيرة النبوية (٢/ ٦٢١ - ٦٢٢). (١٢) السيرة النبوية (٢/ ٦٢٢ - ٦٢٣).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies