Al-Bidayah wa an-NihayahIbn Kathir

ʿAbd Allāh al-Muzanī related that he heard Ibn ʿAbbās say—while the two of them were seated beside the Kaʿbah—“The Prophet ﷺ arrived on his riding beast with Usāmah behind him. We brought him a vessel containing nabīdh; he drank from it and then gave the remainder to Usāmah. He said, ‘You have done well and shown courtesy; continue to do so.’ Ibn ʿAbbās concluded, ‘For that reason we have no wish to alter what the Messenger of Allah ﷺ commanded.’

In another version[1] transmitted by Bakr, a Bedouin asked Ibn ʿAbbās, ‘Why do I see your cousins serving milk and honey, whereas you offer nabīdh? Is it because you are in need, or because you are being stingy?’ Ibn ʿAbbās replied to him with this very report.

Imām Aḥmad[2] narrated: ‘Rūḥ told us; Ḥammād told us, from Ḥumayd, from Bakr, from ʿAbd Allāh, that a Bedouin said to Ibn ʿAbbās, “How is it that the family of Muʿāwiyah give water mixed with honey, the family of so-and-so serve milk, yet you offer nabīdh? Is it miserliness on your part or need?”’

Ibn ʿAbbās answered, ‘We are neither miserly nor needy. Rather, the Messenger of Allah ﷺ came to us with Usāmah ibn Zayd riding behind him, asked for a drink, and we served him from this’—meaning the nabīdh kept at the Siqāyah—‘and he drank from it and said, “You have done well; keep on doing so.”’

Aḥmad[4] also recorded the report through Rūḥ and Muḥammad ibn Bakr, from Ibn Jurayj, from Ḥusayn ibn ʿAbd Allāh ibn ʿUbayd Allāh ibn ʿAbbās and Dāwūd ibn ʿAlī ibn ʿAbd Allāh ibn ʿAbbās, from Ibn ʿAbbās, and mentioned the same incident.

He likewise transmitted[5]—through Isḥāq ibn Shāhīn[6], from Khālid (i.e., Khālid al-Ḥadhdhāʾ), from ʿIkrimah, from Ibn ʿAbbās—that the Messenger of Allah ﷺ came to the Siqāyah and asked for a drink. Al-ʿAbbās said, ‘O Faḍl, go to your mother and bring the Messenger of Allah ﷺ a drink from her.’ The Prophet replied, ‘Give me to drink!’ Al-ʿAbbās said, ‘O Messenger of Allah, people have been putting their hands in it.’ He answered, ‘Give me to drink,’ and so he drank from it. He then went to Zamzam while they were serving the water and working there and said, ‘Carry on, for you are engaged in a righteous task.’ He added, ‘Were it not that you would be overwhelmed by the crowds, I would come down and place the rope on this’—meaning his shoulder, and he pointed to it.

Aḥmad also has[9] the narration of ʿĀṣim, from al-Shaʿbī, in which Ibn ʿAbbās said, ‘I served the Prophet ﷺ water from Zamzam and he drank it standing.’ ʿĀṣim added, ‘ʿIkrimah swore that on that occasion he was on a camel’—in another wording, ‘on his she-camel.’

(1) See also the preceding narration in Muslim: Sunan Abi Dawud, no. 2021; it is sahih. (2) Musnad al-Imam Ahmad, vol. 1, p. 372, no. 3528; its isnad is sahih. (3) The wording does not appear in this edition. (4) Ahmad recorded it via Ruh in his Musnad, vol. 1, pp. 320–321, no. 2946, and via Muhammad b. Bakr, vol. 1, p. 336, no. 3114; it is hasan. (5) al-Bukhari, no. 1635. (6) In this edition: “Sulayman” is a corruption. See Tahdhib al-Kamal, vol. 2, p. 434, no. 358. (7) In this edition: “faistaqa.” (8) In this edition: “lanzat.” (9) al-Bukhari, no. 1637.
عبد اللَّه المُزَني، سمع ابن عبّاسٍ يقولُ: وهو جالس معه عندَ الكَعْبة: قَدِمَ النبيُّ ﷺ على راحلَتِهِ وخلْفَه أُسامة، فأتيناهُ بإناءٍ فيه نبيذٌ فشربَ وسقَى فَضْلَه أُسامةَ. وقال: أحْسَنْتُم وأجْمَلْتُم، هكذا فاصنعوا، قال ابن عباس: فنحن لا نُريدُ أن نُغيِّرَ ما أمر به رسول اللَّه ﷺ . وفي روايةٍ (١) عن بكر أنّ أعرابيًا قال لابنِ عباس: ما لي أرى بني عَمِّكم يَسْقون اللبنَ والعسلَ، وأنتُمْ تَسْقون النَّبيذَ؟ أمِنْ حاجةٍ بكم، أم منْ بُخْلٍ؟ فذكر له ابنُ عباس هذا الحديث. وقال أحمد (٢) : حدثنا روح، ثنا (٣) حماد، عن حُمَيد، عن بكرٍ عن عبد اللَّه: أنَّ أعرابيًا قال لابن عباس: ما شأنُ آلِ معاوية يَسْقون الماءَ والعَسَلَ، وآلُ فلانٍ يَسْقونَ اللَّبَنَ، وأنتم تَسْقونَ النبيذَ. أمِنْ بُخْل بكم أم حاجهً؟ فقال ابنُ عبَّاسٍ: ما بنا بُخْل ولا حاجةٌ، ولكن رسولَ اللَّه ﷺ جاءنا ورَديفُه أسامةُ بن زيدٍ، فاسْتَسقى فَسَقَيْناهُ من هذا -يَعْني نَبيذَ السِّقاية- فشرب منه، وقال: أحسَنْتُم، هكذا فاصْنَعوا. ورواه أحمد (٤) ، عن رَوْحٍ، ومحمد بن بكر، عن ابن جُرَيْج، عن حُسين بن عَبْد اللَّه بن عُبَيْد اللَّه بن عباس، وداود بن علي بن عبد اللَّه بن عباس، عن ابن عباس. . . فذكره. وروى (٥) عن إسحاق بن شاهين (٦) عن خالد [عن خالد الحذَّاء] ، عن عكرمة، عن ابن عباس. أنَّ رسولَ اللَّه ﷺ جاء إلى السِّقايةِ فاستسقى (٧) ، فقال العباس: يا فضلُ، اذهَبْ إلى أُمِّكِ، فأتِ رسولَ اللَّه ﷺ بشرابٍ من عندها. فقال: اسقني! فقال: يا رسولَ اللَّه إنَّهم يَجْعَلون أيديَهُمْ فيه. قال: اسْقِني فَشَرِبَ منه، ثم أتَى زَمْزَمَ، وهم يَسْقونَ ويَعْملون فيها. فقال: اعْمَلوا فإنَّكمْ على عملٍ صالحٍ. ثم قال: لولا أن تُغْلَبوا لنَزَلْت (٨) حتى أضع الحبل على هذه -يعني عاتقه- وأشار إلى عاتقه. وعنده (٩) من حديث عاصم، عن الشعبي، أنَّ ابنَ عباسٍ قال: سَقَيْتُ النبيَّ ﷺ من زَمْزم، فشربَ وهو قائم. قال عاصم: فحلَفَ عكرمة - ما كان يومئذ إلا على بعير. وفي رواية: ناقته.
(١) أنظر بالإضافة إلى رواية مسلم السابقة: سنن أبي داود (٢٠٢١)، وهو حديث صحيح. (٢) مسند الإمام أحمد (١/ ٣٧٢) (٣٥٢٨)، وإسناده صحيح. (٣) ليس اللفظ في ط. (٤) رواه أحمد من طريق روح في مسنده (١/ ٣٢٠ - ٣٢١) (٢٩٤٦) ومن طريق محمد بن بكر في (١/ ٣٣٦) (٣١١٤)، وهو حديث حسن. (٥) البخاري (١٦٣٥). (٦) ط: (سليمان) تحريف. وانظر تهذيب الكمال (٢/ ٤٣٤) (٣٥٨). (٧) ط: (فاستقى). (٨) ط: (لنزعت). (٩) البخاري (١٦٣٧).

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