Al-Bidayah wa an-NihayahIbn Kathir

Al-Ḥuṣayn relates—on the authority of his grandmother—that she heard the Messenger of Allah ﷺ, during the Farewell Pilgrimage, pray three times for those who shaved their heads and once for those who merely trimmed.

Wakīʿ, however, did not mention the phrase “during the Farewell Pilgrimage.”

Muslim (1) likewise transmits this ḥadīth through the isnād of Mālik and ʿUbayd Allāh (2) from Nāfiʿ, from Ibn ʿUmar; through ʿUmārah from Abū Zurʿah, from Abū Hurayrah; and through al-ʿAlāʾ b. ʿAbd al-Raḥmān from his father, from Abū Hurayrah (3).

Muslim (4) also reports: “Yahyā b. Yahyā narrated to us; Ḥafṣ b. Ghiyāth narrated to us, from Hishām, from Ibn Sīrīn, from Anas b. Mālik, that the Messenger of Allah ﷺ came to Minā, proceeded to the Jamrah and pelted it, then went to his lodging at Minā and sacrificed. He then said to the barber, ‘Take,’ pointing first to his right side, then to his left, and he began handing the hair to the people.

In another wording (5) he shaved the right side of his head, distributing it among the people, a hair or two at a time, and gave the left side to Abū Talḥah. In yet another narration (6) he gave the right side to Abū Talḥah, kept the left for himself, and instructed him to divide it among the people.

Imām Aḥmad (7) said: “Sulaymān b. Ḥarb narrated to us; Sulaymān b. al-Mughīrah narrated to us, from Thābit, from Anas, who said: I saw the Messenger of Allah ﷺ while the barber was shaving him and his Companions had surrounded him, not wanting a single hair to fall except into the hand of one of them.” Aḥmad alone records this report.

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Thereafter he ﷺ put on his clothes and applied perfume after he had stoned the Jamrah of al-ʿAqabah and slaughtered his sacrificial animal, but before he circumambulated the House. ʿĀʾishah, Mother of the Believers, was the one who perfumed him.

Al-Bukhārī (9) said: “ʿAlī b. ʿAbd Allāh b. al-Madīnī narrated to us; Sufyān—meaning Ibn ʿUyaynah—narrated to us; ʿAbd al-Raḥmān b. al-Qāsim b. Muḥammad, the foremost man of his time, related that he heard his father—also the foremost man of his time—say that he heard ʿĀʾishah declare: ‘I perfumed the Messenger of Allah ﷺ with these very two hands when he entered the state of iḥrām, and again when he exited from it before he circumambulated,’ and she spread out her hands.”

Muslim (10) said: “Yaʿqūb al-Dawraqī and Aḥmad b. Manīʿ narrated to us; Hushaym narrated to us, informing us from Manṣūr, from …”

(1) Muslim no. 1301, p. 317. (2) Editor’s note: add “wa ʿAbd Allah” (and ʿAbd Allah). (3) Muslim no. 1302, p. 320. (4) Muslim no. 1305, p. 323. (5) Muslim no. 1305, p. 324. (6) Muslim no. 1305, p. 326. (7) Musnad al-Imam Ahmad, vol. 3, p. 133, no. 12386. Editor’s note: It is also recorded by Muslim under no. 2325. (8) Editor’s note: “yuqaʿ” (it occurs). (9) Sahih al-Bukhari no. 1754. (10) Muslim no. 1191.
الحُصَيْن، عن جدته، أنَّها سَمِعَتْ رسولَ اللَّه ﷺ في حجَّة الوداع دعا للمُحَلّقين ثلاثًا وللمُقَصِّرين مرة. ولم يَقُلْ وكيعٌ: في حجةِ الوداع. وهكذا روى هذا الحديثَ مسلمٌ (١) من حديث مالك وعُبَيْد اللَّه (٢) ، عن نافع، عن ابن عمر، وعُمارة، عن أبي زُرْعَة، عن أبي هريرة، والعَلاء بن عبد الرحمن، عن أبيه، عن أبي هريرة (٣) . وقال مسلم (٤) : ثنا يحيى بن يحيى، ثنا حفص بن غياث، عن هشام، عن ابن سيرين، عن أنس بن مالك، أنَّ رسول اللَّه ﷺ أتى منًى، فأتى الجمرة فرماها، ثم أتى منزله بمنى ونحر. ثم قال للحَلّاق: خُذْ، وأشار إلى جانبه الأيمن، ثم الأيسر، ثم جعل يُعْطيه الناسَ. وفي روايةٍ له (٥) : أنه حلق شِقَّه الأيمنَ، فقسمه بينَ النّاس من شعرةٍ وشعرتَيْن، وأعطى شِقَّه الأيْسَرَ لأبي طلحة. وفي روايةٍ (٦) له أنه أعطى الأيمن لأبي طلحة وأعطاه الأيسر، وأمره أن يَقْسِمَه بين الناس. وقال الإمام أحمد (٧) : حدثنا سليمان بن حرب، ثنا سليمان بن المغيرة، عن ثابت، عن أنس، قال: رأيتُ رسولَ اللَّه ﷺ والحَلّاق يَحْلِقُه، وقد أطاف به أصحابُه، ما يريدون أن تَقعَ (٨) شَعْرةٌ إلا في يَدِ رَجُلٍ. انفرد به أحمد. [فصل] ثم لبس (رحمهم الله) ثيابَهُ وتَطَيَّبَ بعدَما رمى جمرةَ العَقَبة ونحر هَدْيَه، وقبل أن يطوفَ بالبيت، طَيَّبَتْهُ عائشةُ أم المؤمنين. قال البخاري (٩) : ثنا علي بن عبد اللَّه بن المَديني، ثنا سُفيان -هو ابن عُيَيْنة- ثنا عبد الرحمن بن القاسم بن محمد وكانَ أفضلَ أهلِ زمانه. أنَّه سمعَ أباه، وكان أفضلَ أهلِ زمانه، يقول: إنَّه سمعَ عائشةَ تقول: طَيَّبْتُ رسولَ اللَّه ﷺ بيديَّ هاتين حينَ أحرمَ، ولحلِّه حينَ أحلَّ قبل أن يطوفَ وبسطتْ يَدَيها. وقال مسلم (١٠) : ثنا يعقوب الدَّوْرَقي وأحمد بن مَنيع، قالا: ثنا هُشَيْم، أنبأنا منصور، عن
(١) مسلم (١٣٠١) (٣١٧). (٢) م: (وعبد اللَّه). (٣) مسلم (١٣٠٢) (٣٢٠). (٤) مسلم (١٣٠٥) (٣٢٣). (٥) مسلم (١٣٠٥) (٣٢٤). (٦) مسلم (١٣٠٥) (٣٢٦). (٧) مسند الإمام أحمد (٣/ ١٣٣) (١٢٣٨٦) أقول: ورواه مسلم رقم (٢٣٢٥). (٨) م: (يقع). (٩) البخاري (١٧٥٤). (١٠) مسلم (١١٩١).

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