Al-Bidayah wa an-NihayahIbn Kathir

This report was likewise transmitted by Imām Aḥmad, as well as by the four compilers of the Sunan, through various chains from al-Shaʿbī on the authority of ʿUrwah ibn Muḍarris. Al-Tirmidhī declared it “sound and reliable (ḥasan ṣaḥīḥ).”

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The Messenger of Allah ﷺ had, during the night, sent a group of his family on ahead of him—before the masses moved off from Muzdalifah toward Mina.

Al-Bukhārī entitled a chapter: “One who sends the weak members of his household ahead at night so that they stand at Muzdalifah, supplicate, and then set off once the moon has set.”
Yahyā ibn Bukayr narrated to us; al-Layth narrated to us, from Yūnus, from Ibn Shihāb, who said: Sālim related:
“ʿAbd Allāh ibn ʿUmar used to send the weaker members of his household ahead. They would stand at the Sacred Monument during the night, remembering Allah as long as they wished; then they would depart before the imām had stood there and before he moved on. Some of them would reach Mina in time for the dawn prayer, others afterwards; and when they arrived they would stone the Jamrah. Ibn ʿUmar used to say, ‘The Messenger of Allah ﷺ granted them this concession.’”

Sulaymān ibn Ḥarb narrated to us; Ḥammād ibn Zayd narrated to us, from Ayyūb, from ʿIkrimah, from Ibn ʿAbbās, who said: “The Messenger of Allah ﷺ sent me from Jamʿ during the night.”

Al-Bukhārī also recorded: ʿAlī ibn ʿAbd Allāh narrated to us; Sufyān narrated to us, reporting from ʿUbayd Allāh ibn Abī Yazīd, who heard Ibn ʿAbbās say, “I was among those whom the Prophet ﷺ sent ahead on the night of Muzdalifah with the weak members of his family.”

Muslim likewise related—through Ibn Jurayj, from ʿAṭāʾ, from Ibn ʿAbbās—who said: “The Messenger of Allah ﷺ sent me from Jamʿ in the pre-dawn hours along with those who were burdened.”

Imām Aḥmad also reported: Rūḥ narrated to us; Sufyān al-Thawrī narrated to us, from Salamah ibn Kuhayl, from al-Ḥasan al-ʿUrani.

(1) Musnad of Imam Ahmad, vol. 4, p. 261. (2) Abu Dawud, no. 1950; Al-Nasa’i, vol. 5, p. 263, nos. 3039 and 3040; Al-Tirmidhi, no. 891; and Ibn Majah, no. 3016 — this is an authentic hadith. (3) Al-Bukhari, no. 1676. (4) Al-Bukhari, no. 1677. (5) Al-Bukhari, no. 1678. (6) Printed by ‘Abd. (7) Muslim, no. 1294. (8) The text within parentheses does not appear in edition A. (9) Al-Musnad, vol. 1, p. 311, no. 2842 — this is an authentic hadith. (10) The phrase “haddathana Ruh” is absent in the printed edition.
وقد رواه الإمام أحمد (١) أيضًا وأهل السنن الأربعة (٢) من طرقٍ عن الشعبيّ عن عروة بن مُضَرِّس. وقال الترمذيّ: حسن صحيح. [فصل] وقَد كانَ رسولُ اللَّه ﷺ قدَّم طائفةً من أهله بينَ يَدَيْه من اللَّيْلِ قبلَ حَطْمَةِ النّاسِ من المُزْدَلِفة إلى منًى. قال البخاري (٣) : باب منْ قَدَّمَ ضَعَفَة أهلِه بالليلِ فيقفون بالمُزْدَلفة ويَدْعون ويُقَدِّم إذا غاب القمر. حدّثنا يحيى بن بكير، ثنا الليث، عن يونس، عن ابن شهاب، قال: قال سالم: كان عبد اللَّه بن عمر يقدِّم ضَعَفَةَ أهله فيقفون عند المَشْعَرِ الحَرام بليل، فيذكرون اللَّه ما بدا لهم، [ثم] يَدْفَعون قبلَ أن يقف الإمام وقبل أن يدفَعَ، فمنهم من يَقْدَمُ منًى لصلاةِ الفجرِ، ومنهم منْ يَقْدَمُ بعد ذلك، فإذا قدموا رَمَوا الجَمْرةَ. وكان ابنُ عمر يقول: أرْخَصَ في أولئك رسول اللَّه ﷺ . حدّثنا (٤) سليمان بن حرب، ثنا حمّادُ بن زيدٍ، عن أيوب، عن عِكْرمة، عن ابن عبّاس، قال: بعثني رسولُ اللَّه ﷺ من جَمْعٍ بلَيْلٍ. وقال البخاري (٥) : ثنا علي بن عبد اللَّه، ثنا سفيان، أخبرني عُبَيْد (٦) اللَّه بن أبي يزيد سمع ابن عباس يقول: أنا ممن قدَّم النبيُّ ﷺ (ليلة المزدلفة في ضعفة أهله. وروى مسلم (٧) من حديث ابن جُرَيْج أخبرني عطاء، عن ابن عبّاس، قال: بعثَ بي رسولُ اللَّه ﷺ ) (٨) من جَمْعٍ بسَحَرٍ مع ثَقَلِه. وقال الإمام أحمد (٩) : ثنا رَوْحٌ (١٠) ، ثنا سفيان الثوري، ثنا سلمة بن كُهَيْل، عن الحسن العُرَني،
(١) مسند الإمام أحمد (٤/ ٢٦١). (٢) أبو دإود (١٩٥٠) والنسائي (٥/ ٢٦٣) (٣٠٣٩) و (٣٠٤٠)، والترمذي (٨٩١)، وابن ماجه (٣٠١٦)، وهو حديث صحيح. (٣) البخاري (١٦٧٦). (٤) البخاري (١٦٧٧). (٥) البخاري (١٦٧٨). (٦) ط: (عبد). (٧) مسلم (١٢٩٤). (٨) ليس ما بين القوسين في أ. (٩) المسند (١/ ٣١١) (٢٨٤٢)، وهو حديث صحيح. (١٠) ليس (حدّثنا روح) في ط.

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