Al-Bidayah wa an-NihayahIbn Kathir

Imam Aḥmad (1) reported: ʿAbd al-Razzāq narrated to us; Sufyān narrated to us, from ʿAwn ibn Abī Juḥayfah, from his father, who said: “I saw Bilāl (2) giving the call to prayer. He would turn from side to side, and I followed the movement of his mouth here and there while his two forefingers were in his ears (4). The Messenger of Allah ﷺ was inside a red pavilion which I took to be made of leather. Bilāl then came out in front of him carrying a spear-staff (6); he planted it, and the Messenger of Allah ﷺ prayed behind it.” ʿAbd al-Razzāq added: “I heard this in Mecca—on the open ground of al-Baṭḥā’—and a dog, a woman, and a donkey were passing in front of him while he was wearing a red mantle; it is as though I can still see the sheen of his shins.” Sufyān said, “We think it was a striped ḥibara cloak.”

Aḥmad (7) also said: Wakiʿ narrated to us; Sufyān narrated to us, from ʿAwn ibn Abī Juḥayfah, from his father, who said: “I came to the Prophet ﷺ at al-Abṭaḥ while he was in a red pavilion. Bilāl emerged with the surplus water from his ablution, so some people sprinkled it on themselves and others drank it (11). Bilāl then pronounced the adhān, and I followed his mouth like this and like that—meaning to the right and left. I then fixed a spear-staff for him, and the Messenger of Allah ﷺ came out wearing a red jubba—or a red mantle—and it is as though I can still see the gleam of his shins. He led us in prayer at the spear-staff, performing two rakʿahs of either Ẓuhr or ʿAṣr; a woman, a dog, and a donkey would pass and he did not prevent them. Thereafter he continued praying two-rakʿah prayers until we reached Madinah.” On another occasion he said, “He prayed Ẓuhr two rakʿahs and ʿAṣr two rakʿahs.” The two compilers of the Ṣaḥīḥ recorded it as well, through the narration of Sufyān al-Thawrī (13).

Aḥmad (14) likewise said: Muḥammad ibn Jaʿfar narrated to us; Shuʿbah narrated to us—Ḥajjāj added [Shuʿbah informed me]—from al-Ḥakam, who said: I heard Abū Juḥayfah say: “The Messenger of Allah ﷺ came out at the heat of midday to al-Baṭḥā’, performed ablution, and prayed Ẓuhr two rakʿahs with a spear-staff before him.” ʿAwn, reporting from his father Abū Juḥayfah, added: “A donkey and a woman would pass behind it (15).”

(1) Musnad al-Imam Ahmad, vol. 4, pp. 8, 30; this is a sahih (authentic) hadith. (2) Edition: the phrase “ra’aytu Bilal” (“I saw Bilal”) is erroneous. (3) Manuscript A and the edition read “yatba‘u” (“he follows”), which I have adopted from the Musnad as the more plausible reading. (4) Edition: the reading “adhannah” (“his ear”) is a scribal error. (5) Edition: reads “qala: qala” (“he said: he said”). (6) Al-‘anzah: a piece roughly half a spear in length or slightly larger, with a tip similar to that of a spear. (Al-Nihaya under ‘anz) (7) Musnad al-Imam Ahmad, vol. 4, p. 308. (8) The text within parentheses is an addition not found in Manuscript A. (9) This wording does not occur in Manuscript A. See Taqrib at-Tahdhib, ‘Awama, p. 433. (10) Manuscript A reads “qala: fa-kharaja” (“he said: then he went out”). (11) Ibn al-Athir, commenting on this hadith, explains: “i.e., he struck some of them and seized them.” (Nihayat al-Arab [Nail]) (12) In the Musnad: reads “wa qala wa kagh” once. (13) al-Bukhari no. 634; Muslim no. 503 (249). (14) Musnad al-Imam Ahmad, vol. 4, p. 309. (15) Edition: reads “min warainā” (“from behind us”).
وقال الإمام أحمد (١) : حدّثنا عبد الرزاق، أنبأنا سفيان، عن عون بن أبي جُحَيْفَة، عن أبيه، قال: رأيتُ بلالًا (٢) يُؤَذِّنُ ويدورُ، وأتتبع (٣) فاه هاهنا وهاهنا وأصبعاه في أذنيه (٤) . قال: ورسول اللَّه ﷺ في قُبَّةٍ له حمراء أُراها من أَدَم. قال (٥) فخرجَ بلالًا بين يديه بالعَنزة (٦) فركزها فصلَّى رسول اللَّه ﷺ قال عبد الرزاق: وسمعته بمكة، قال: -بالبطحاء- ويمرُّ بين يديه الكلبُ والمرأةُ والحمارُ، وعليه حُلَّةٌ حمراء، كأني أنظرُ إلى بريق ساقيه. قال سفيان: نراها حِبَرَةً. (وقال أحمد (٧) : حدّثنا) (٨) وكيع، حدّثنا سفيان، عن عون بن أبي جحيفة (٩) عن أبيه. قال: أتيت النبي ﷺ بالأبْطَح، وهو في قُبّةٍ له حمراء، فخرج (١٠) بلالٌ بفضل وضوئه، فمن ناضح ونائل (١١) . قال: فاذَّن بلال، فكنت أتَتبَّع فاه هكذا وهكذا -يعني يمينًا وشمالًا- قال: ثم رَكَزْتُ له عَنَزَةً، فخرج رسول اللَّه ﷺ وعليه جبة له حمراء، أو حلة حمراء، وكأني أنظر إلى بريق ساقيه، فصلى بنا إلى عَنَزةٍ الظهرَ أو العصرَ ركعتين، تمرُّ المرأةُ والكلبُ والحمارُ لا يمنعُ، ثم لم يزل يُصَلِّي ركعتين حتى أتى المدينة. وقال مرة (١٢) : فصلَّى الظهرَ ركعتين، والعصرَ ركعتين. وأخرجاه في "الصحيحين" (١٣) من حديث سفيان الثوري. وقال أحمد (١٤) أيضًا: حدّثنا محمد بن جعفر، حدّثنا شعبة، (ح) وحجاج [أخبرني شعبة] عن الحكم، سمعت أبا جحيفة قال: خرج رسول اللَّه ﷺ بالهاجرة إلى البطحاء، فتوضأ وصلى الظهرَ ركعتين، وبين يديه عَنَزة. وزاد فيه عون عن أبيه أبي جحيفة: وكان يمرُّ من ورائها (١٥) الحمارُ والمرأةُ.
(١) مسند الإمام أحمد ٤/ ٨، ٣٠، وهو حديث صحيح. (٢) ط: (رأيت بلال) خطأ. (٣) أ، ط: (يتبع) وما أثبته عن المسند وهو الأشبه. (٤) ط: (أذنه) تصحيف. (٥) ط: (قال: قال). (٦) العَنَزة: مثل نصف الرمح أو أكبر شيئًا، وفيها سنان مئل سنان الرمح (النهاية: عنز). (٧) مسند الإمام أحمد (٤/ ٣٠٨). (٨) ما بين القوسين زيادة عن أ. (٩) ليس اللفظ في أ. (وانظر تقريب التهذيب - عوامة - ٤٣٣). (١٠) أ: (قال: فخرج) (١١) قال ابن الأثير تعليقًا على هذا الحديث: (أي مُصيب منه وآخِذ). (نهاية الأرب: نيل). (١٢) في المسند: (وقال وكغ مرة). (١٣) البخاري (٦٣٤) ومسلم (٥٠٣) (٢٤٩). (١٤) مسند الإمام أحمد (٤/ ٣٠٩). (١٥) ط: (من ورائنا).

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