Al-Bidayah wa an-NihayahIbn Kathir

I say: This ʿAbd al-Raḥmān was a venerable, noble, and highly esteemed man. He was one of the four persons whom ʿUthmān ibn ʿAffān appointed to write the master copies of the Qurʾānic codices that he dispatched to the various lands—an undertaking that met with the unanimous approval of the Muslim community.

A Note on the Prophet’s ﷺ Saʿy between al-Ṣafā and al-Marwah

Muslim relates in his Ṣaḥīḥ, in the lengthy ḥadīth of Jābir cited earlier, that after describing the Prophet’s seven circumambulations of the Kaʿbah and his praying two rakʿahs at the Station of Abraham, Jābir said:

“He then returned to the Corner and touched it, after which he went out through the gate to al-Ṣafā. When he approached al-Ṣafā he recited: ‘Surely al-Ṣafā and al-Marwah are among the symbols of Allah’ (Qurʾān 2:158). ‘I begin with that with which Allah began.’ He commenced with al-Ṣafā, climbed it until he could see the House, faced the qiblah, declared Allah’s oneness and magnified Him, saying:

‘There is no god but Allah alone, without partner. His is the dominion and His is the praise, and He is able to do all things. There is no god but Allah [alone]; He fulfilled His promise, [gave victory to His servant], and defeated the confederates single-handedly.’

He then made supplication between each recital, repeating this three times. Thereafter he descended, and when his feet reached the floor of the valley he quickened his pace; once he began to ascend he walked, until he came to al-Marwah. He climbed it until he could see the House and said upon it what he had said upon al-Ṣafā.”

Imām Aḥmad also reports: “ʿUmar ibn Hārūn al-Balkhī Abū Ḥafṣ narrated to us; Ibn Jurayj narrated to us from one of the descendants of Yaʿlā ibn Umayyah, from his father, who said: ‘I saw the Prophet ﷺ performing the saʿy between al-Ṣafā and al-Marwah with his upper garment tucked beneath his right arm, wrapped in a Najrān cloak.’”

Imām Aḥmad likewise states: “Yūnus narrated to us; ʿAbd Allāh ibn al-Muʾammal narrated to us; ʿUmar ibn ʿAbd al-Raḥmān narrated to us; ʿAṭāʾ narrated to us from Ḥabībah bint Abī Tajrah, who said:”

(1) The wording does not appear in A. (2) Sahih Muslim, no. 1218, p. 147. (3) In A: “raaytu” (I saw), which is a corruption. (4) An addition not present in the Sahih. (5) The text in parentheses is not in A. (6) In A: “nafasat.” (7) Musnad al-Imam Ahmad, 4:223; although this hadith is classified as sahih, its isnad is very weak because ʿUmar ibn Harun al-Balkhi is considered unreliable (mutruk), according to Bashar. (8) Musnad al-Imam Ahmad, 6:421; it is regarded as hasan by its various routes and corroborating chains, yet its isnad is weak due to the weakness and inconsistency of ʿAbd Allah ibn al-Muʾammil. (9) In A and in the printed edition: “Atiya from Habiba,” and what he transmitted from the Musnad. (10) In the printed edition: “tajza’a,” which is a corruption. Ibn Hajar mentions her in al-Isabah (4:219) and records her aforementioned hadith; he spells it with a fat-ha on the ta in al-Isabah, with a kasra in al-Istiab and in Asad al-Ghabah (4:1806), and includes her in al-Qamus.
قلت: وقد كان عبد الرحمن هذا جليلًا نبيلًا كبيرَ القدر، وكان أحدَ النَّفَر الأرْبَعة الذين ندبهم عثمان بن عفان في كتابة المصاحف الأئمة (١) التي نفذها إلى الآفاق، ووقع على ما فعله الإجماع والاتفاق. ذِكْرُ طَوافِهِ ﷺ بَيْنَ الصَّفَا والمَرْوَة روى مسلم في "صحيحه" (٢) عن جابر في حديثه الطويل المتقدّم، بعد ذكره طوافه، (رحمهم الله) ، بالبيت سبعًا وصلاته عند المقام ركعتين. قال: ثم رجع إلى الركن فاستلمه، ثم خرج من الباب إلى الصفا، فلمّا دنا من الصفا قرأ: ﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ﴾ [البقرة: ١٥٨] أبدأ بما بدأ اللَّه به. فبدأ بالصفا، فَرَقيَ عليه حتى رأى (٣) البيت، فاستقبل القبلة، فوحَّد اللَّه وكبّره وقال: لا إله إلا اللَّه وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، لا إله إلا اللَّه [وحده] (٤) أنْجَزَ وَعْدَه (ونَصَرَ عَبْدَه) (٥) وهَزَمَ الأحْزابَ وَحْدَه. ثم دعا بين ذلك، فقال مثل هذا ثلاث مرات، ثم نزل حتى إذا انصبت (٦) قدماه في الوادي رَمَلَ حتّى إذا صعِد مشى حتى أتى المروة فرقيَ عليها حتى نظر إلى البيت، فقال عليها كما قال على الصفا. وقال الإمام أحمد (٧) : حدّثنا عمر بن هارون البلخي أبو حفص، حدّثنا ابن جُرَيْج، عن بعض بني يَعْلى بن أمية، عن أبيه، قال: رأيتُ النبيَّ ﷺ مضطبعًا بين الصَّفا والمَرْوة ببُرْدٍ له نَجْرانيّ. وقال الإمام أحمد (٨) : حدّثنا يونس، حدّثنا عبد اللَّه بن المُؤَمّل، عن عمر بن عبد الرحمن، حدّثنا عطاء (٩) ، عن حبيبة بنت أبي تَجْراه (١٠) ، قالت:
(١) ليس اللفظ في أ. (٢) صحيح مسلم رقم (١٢١٨) (١٤٧). (٣) أ: (رأيت) وهو تحريف. (٤) زيادة عن الصحيح. (٥) ليس ما بين القوسين في أ. (٦) أ: (نَفَستْ). (٧) مسند الإمام أحمد (٤/ ٢٢٣)، حديث صحيح، وهذا إسناد ضعيف جدًا، فإن عمر بن هارون البلخي متروك (بشار). (٨) مسند الإمام أحمد (٦/ ٤٢١)، وهو حديث حسن بطرقه وشاهده، وإسناده ضعيف لضعف عبد اللَّه بن المؤمل واضطرابه فيه. (٩) أ، ط: (عطية عن حبيبة) وما أثبته عن المسند. (١٠) ط: (تجزأة) وهو تحريف. فقد ذكرها ابن حجر في الإصابة (٤/ ٢١٩) وروى حديثها المذكور أعلاه وهي بفتح التاء في الإصابة وكسرها في الاستيعاب وأسد الغابة (٤/ ١٨٠٦)، وضمها في "القاموس".

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