Al-Nasāʾī likewise transmitted the report—through Muḥammad ibn al-Muthannā—on the authority of Yaḥyā.
He further said: Yaʿqūb ibn Ibrāhīm al-Dūraqī related to us; Yaḥyā ibn Saʿīd al-Qaṭṭān related to us; from Ibn Jurayj, from Yaḥyā ibn ʿUbayd, from his father, from ʿAbd Allāh ibn al-Sāʾib, who said: “I heard the Messenger of Allah ﷺ recite, between the Yemeni Corner and the Black Stone: ‘Our Lord, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire’ (al-Baqarah 2:201).” Abū Dāwūd also recorded it through Musaddad, from ʿĪsā ibn Yūnus, from Ibn Jurayj.
Al-Tirmidhī said: Maḥmūd ibn Ghaylān told us; Yaḥyā ibn Ādam told us; Sufyān narrated to us, from Jaʿfar ibn Muḥammad, from his father, from Jābir. He said: “When the Prophet ﷺ arrived in Mecca he entered the Mosque, touched the Black Stone, then proceeded to his right, trotting three circuits and walking four. He next came to the Station (Maqām) and recited: ‘Take the Station of Abraham as a place of prayer’ (al-Baqarah 2:125). He thereupon prayed two rakʿas with the Station between him and the House. After the two rakʿas he returned to the Stone, touched it, and then went out toward al-Ṣafā—so I think—reciting: ‘Indeed al-Ṣafā and al-Marwah are among the symbols of Allah’ (al-Baqarah 2:158).” Al-Tirmidhī remarked, “This ḥadīth is ḥasan ṣaḥīḥ, and it is the practice adopted by the scholars.” It was also reported by Isḥāq ibn Rāhawayh from Yaḥyā ibn Ādam, and by al-Ṭabarānī—through al-Nasāʾī and others—via ʿAbd al-Aʿlā ibn Wāṣil, from Yaḥyā ibn Ādam with the same chain.
Mention of the Prophet’s ﷺ jogging (ramal) during tawāf and his iḍṭibāʿ
Al-Bukhārī related: Aṣbagh ibn al-Faraj told us; Ibn Wahb informed me, from Yūnus, from Ibn Shihāb, from Sālim, from his father, who said: “I saw the Messenger of Allah ﷺ, when he arrived in Mecca, begin his circumambulation by touching the Black Stone and then jogging the first three of the seven circuits.” Muslim likewise recorded it through Abū al-Ṭāhir ibn al-Sarraḥ and Ḥarmalah—both from Ibn Wahb—with the same chain.