He asked her, “Did you complete ṭawāf on the Day of Sacrifice?”
She answered, “Yes!” So he said, “Then set out.”
She continued, “I said, ‘Messenger of Allah, I had not made any intention.’ He replied, ‘Then perform ʿUmrah from al-Tanʿīm.’” Her brother accompanied her, and on the way we met Mudlij, who said, “Your meeting place is such-and-such.” This is the version reported by al-Bayhaqī.

Al-Bukhārī likewise transmitted it—through Muḥammad, said to be Ibn Yaḥyā al-Dhuḥalī, from Muḥāḍir ibn al-Muwarriʿ—but with the wording: “We set out with the Messenger of Allah ﷺ mentioning only Hajj,” which conforms more closely to her earlier reports.

Muslim, however, narrates—through Suwayd ibn Saʿīd, ʿAlī ibn Mushir, al-Aʿmash, Ibrāhīm, and al-Aswad, from ʿĀʾishah—that she said, “We departed with the Messenger of Allah ﷺ without mentioning either Hajj or ʿUmrah.”

Al-Bukhārī and Muslim both record—through Manṣūr, from Ibrāhīm, from al-Aswad, from her—the wording: “We left with the Messenger of Allah ﷺ assuming it was Hajj alone.” This is the soundest and most firmly established version; Allah knows best.

Another narration from her on the same chain states: “We were pronouncing the talbiyah without mentioning Hajj or ʿUmrah.” This is understood to mean that they did not articulate the designation within the talbiyah itself, even though they had already named it when entering ihrām—as in the ḥadith of Anas: “I heard the Messenger of Allah ﷺ say, ‘Labbayka, O Allah, for Hajj and ʿUmrah,’” and Anas added, “I heard them proclaim both together.”

As for the report Muslim transmits from Dāwūd ibn Abī Hind, from Abū Naḍrah, from Jābir and Abū Saʿīd al-Khudrī—who said, “We arrived with the Messenger of Allah ﷺ loudly proclaiming only Hajj”—that narration is problematic in light of what has preceded; Allah knows best.