Al-Bidayah wa an-NihayahIbn Kathir

Al-Dāraquṭnī related:
(1) Abū ʿUbayd al-Qāsim ibn Ismāʿīl and Muḥammad ibn Makhlad narrated to us, saying: ʿAlī ibn Muḥammad ibn Muʿāwiyah al-Razzāz narrated to us; ʿAbd Allāh ibn Nāfiʿ narrated to us, from ʿAbd Allāh ibn ʿUmar, from Nāfiʿ, from Ibn ʿUmar:

The Prophet ﷺ appointed ʿAttāb ibn Asīd to oversee the Hajj, and he performed it as ifrād (a single, uncombined pilgrimage). He then appointed Abū Bakr in the ninth year, and Abū Bakr likewise performed the Hajj singly. In the tenth year the Prophet ﷺ himself performed Hajj and did so singly. After the Messenger of Allah ﷺ passed away and Abū Bakr became Caliph, he dispatched ʿUmar, who performed the Hajj singly; thereafter Abū Bakr performed Hajj and performed it singly. When Abū Bakr died and ʿUmar succeeded him, ʿUmar sent ʿAbd al-Raḥmān ibn ʿAwf, and he performed the Hajj singly; then ʿUmar performed Hajj and did so singly. (When ʿUmar died and ʿUthmān became Caliph, he too performed the Hajj singly.) When ʿUthmān was besieged, ʿAbd Allāh ibn ʿAbbās led the people and performed the Hajj singly.

In this chain appears ʿAbd Allāh ibn ʿUmar al-ʿUmari, who is weak; however, al-Ḥāfiẓ al-Bayhaqī said: “It has a corroborating report with a sound chain.”

Those who maintained that the Prophet ﷺ performed Hajj as a mutamattiʿ

Imām Aḥmad said:
(8) Ḥajjāj narrated to us; al-Layth narrated to us; ʿUqayl narrated to me, from Ibn Shihāb, from Sālim ibn ʿAbd Allāh, that ʿAbd Allāh ibn ʿUmar said:

“The Messenger of Allah ﷺ, during the Farewell Pilgrimage, combined ʿUmrah with Hajj (tamattuʿ). He offered a sacrificial animal and drove it from Dhū al-Ḥulayfah. The Messenger of Allah ﷺ began by entering into ihrām for ʿUmrah, then he entered into ihrām for Hajj. Among the people were those who had also brought sacrificial animals, driving them from Dhū al-Ḥulayfah, and others who had not.

“When the Messenger of Allah ﷺ arrived in Mecca, he said to the people:

‘Whoever among you has brought a sacrificial animal must not release himself from anything that became unlawful for him until he has completed his Hajj. Whoever among you has not brought a sacrificial animal should circumambulate the House, go between Ṣafā and Marwah, trim his hair, and exit the state of consecration; then he should enter into ihrām for Hajj and offer a sacrifice. Whoever cannot find a sacrifice should fast three days during Hajj and seven when he returns to his family.’

“When the Messenger of Allah ﷺ reached Mecca, he circumambulated the House, beginning by touching the Black Stone corner first …”

(1) Sunan al-Daraqutni, vol. 2, p. 239. (2) Printed edition ed. ‘Ubayd Allah; see Siyar A‘lam al-Nubala’, vol. 15, p. 263. (3) Al-Ikmāl, vol. 7, p. 223. (4) In Sunan al-Daraqutni under the chapter al-Bazzāz (“The Cloth Merchant”). (5) In Sunan al-Daraqutni: “Then ʿUmar performed ʿUmrah in all its prescribed times and thereafter performed Hajj in the category of ifrād.” (6) The parenthetical phrase does not appear in the printed edition. (7) In the printed edition: “dhikr mā qāla annahu.” (8) Musnad Imām Aḥmad, vol. 2, p. 139; its isnād is authentic. (9) The wording is not found in the printed edition. (10) In Musnad Imām Aḥmad: “Then the call to Hajj was made, and the people performed tamattuʿ with the Messenger of Allāh, peace be upon him, from ʿUmrah to Hajj; indeed, some among the people would present gifts….” (11) In the printed edition: “al-Ḥajar.”
وقال الدارقطني (١) : حدّثنا أبو عُبيد (٢) القاسم بن إسماعيل ومحمد بن مَخْلد (٣) قالا: حدّثنا عليّ بن محمد بن معاوية الرزاز (٤) ، حدّثنا عبد الله بن نافع، عن عبد الله بن عمر، عن نافع، عن ابن عمر: أنَّ النبيَّ ﷺ استعمل عَتّاب بن أَسِيْد على الحجِّ فَأَفْرَدَ، ثم استعمل أبا بكر سنة تسعٍ فأفرد الحجِّ، ثم حجَّ النبي ﷺ سنة عشرٍ فأفْرَدَ الحَجَّ، ثم توفي رسول الله ﷺ واستُخْلف أبو بكر، فبعثَ عمر، فأفرد الحَجَّ، ثم حَجَّ أبو بكر فأفْرَدَ حَجَّ، وتوفي أبو بكر واستُخْلِفَ عُمر، فبعثَ عبدَ الرحمن بن عَوْف، فأَفرَدَ الحَجَّ، ثم حَجَّ (٥) فأفردَ الحَجَّ، (ثم توفي عمر واستخلف عثمان فأفرد الحج) (٦) ثم حُصر عثمان، فأقام عبد الله بن عباس للناس، فأفرد الحج. في إسناده عبد الله بن عمر العُمَري، وهو ضعيفٌ، لكن قال الحافظ البيهقي: له شاهدٌ بإسنادٍ صحيحٍ. ذِكْرُ مَنْ (٧) قال إِنَّه ﷺ حَجَّ مُتَمَتِّعًا قال الإمام أحمد (٨) ، حدّثنا حَجّاج، حدّثنا ليثٌ، حدثني عُقَيْل، عن ابن شِهاب، عن سالم بن عبد الله، أن عبد الله بن عمر قال: تَمَتَعِّ رسولُ الله ﷺ في حجَّةِ الوداعِ بالعُمْرَةِ إلى الحَجِّ، وأهدى (٩) فساقَ الهَدْي من ذي الحُلَيْفة، وبدَأَ رسولُ الله ﷺ ، فَأهَلَّ بالعُمْرَةِ، ثم أهلَّ بالحَجّ، وكان (١٠) من الناس من أَهْدَى فَساقَ الهَدْيَ من ذي الحُلَيْفة، ومنهم من لم يُهْدِ، فلما قدم رسول الله ﷺ مكةَ قال للنّاس: "مَنْ كانَ منكم أهْدى فإنَّه لا يَحلُّ من شيءٍ حَرُمَ منه حتى يَقْضي حَجَّه، ومنْ لم يَكُنْ [منكم] أهدى فلْيَطُفْ بالبيتِ وبالصَّفا والمَرْوة وليُقَصِّر وليُحْلِلْ ثم ليُهِل بالحَجِّ وليَهْدِ، فَمنْ لم يَجِدْ هَدْيًا فَلْيَصُمْ ثَلاثَةَ أيّامٍ [في الحج] وسبعة إذا رجعَ إلى أهله" وطافَ رسولُ الله ﷺ حينَ قَدِمَ مكة، استلمَ الرُكن (١١) أولَ
(١) سنن الدارقطني (٢/ ٢٣٩). (٢) ط: (عبيد الله) وانظر سير أعلام النبلاء (١٥/ ٢٦٣). (٣) الإكمال (٧/ ٢٢٣). (٤) في سنن الدارقطني: البزاز. (٥) في سنن الدارقطني: (ثم حج عمر سنيه كلّها فأفرد). (٦) ليس ما بين القوسين في ط. (٧) ط: (ذكر ما قاله أنه). (٨) مسند الإمام أحمد (٢/ ١٣٩)، وإسناده صحيح. (٩) ليس اللفظ في ط. (١٠) في مسند الإمام أحمد "ثم أهل بالحج، وتمتع الناس مع رسول الله ﷺ بالعمرة إلى الحج، فإن من الناس من أهدى .. ". (١١) ط: (الحجر).

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