Al-Bidayah wa an-NihayahIbn Kathir

Al-Bukhārī likewise recorded the report in the “Book of Seeking Permission” (1) through the isnād of Yaḥyā ibn Jaʿfar, and Muslim transmitted it through Muḥammad ibn Rāfiʿ—both of them narrating from ʿAbd al-Razzāq with the same wording.

Imām Aḥmad also said (2): “Rawḥ related to us; Ḥammād ibn Salamah related to us, from ʿAlī ibn Zayd, from Saʿīd ibn al-Musayyib, from Abū Hurayrah, that the Messenger of Allah ﷺ said:

‘Adam’s height was sixty cubits, and his breadth was seven cubits.’”

This wording is unique to Aḥmad.

Imām Aḥmad further said (4): “ʿAffān related to us; Ḥammād ibn Salamah related to us, from ʿAlī ibn Zayd, from Yūsuf ibn Mihrān, from Ibn ʿAbbās, who said:

When the verse on recording debts was revealed, the Messenger of Allah ﷺ said:

‘The first to renege was Adam—yes, the first to renege was Adam; the first to renege was Adam. When Allah created Adam, He passed His hand over his back and brought forth from him all those whom He would create until the Day of Resurrection. He then began presenting Adam’s offspring to him. Adam saw among them a man whose face was shining.

He asked, “My Lord, who is this?”

Allah said, “This is your son David.”

He said, “My Lord, how long is his lifespan?”

Allah replied, “Sixty years.”

He said, “My Lord, increase his lifespan.”

Allah said, “Not unless I add it from your own lifespan.” Adam’s appointed term was a thousand years, so he granted David forty of them. Allah recorded this in a document and made the angels bear witness to it. When Adam’s death approached and the angels came to take his soul, he said, “Forty years of my lifespan still remain.”

They replied, “You donated those forty years to your son David.”

He said, “I did no such thing.” Then Allah produced the document against him, and the angels testified.’ (8)

Aḥmad also said (9): “Aswad ibn ʿĀmir related to us; Ḥammād ibn Salamah related to us, from ʿAlī ibn Zayd, from Yūsuf ibn Mihrān, from Ibn ʿAbbās, who said that the Messenger of Allah ﷺ declared:

‘The first to renege was Adam’—he repeated this three times—‘When Allah created him He passed His hand over his back, brought forth his progeny and presented them to him. He saw among them a man whose face was shining. He said, “My Lord, grant him a longer life.” [Allah replied,] “Only if you allot it to him from your own life.” So Adam added forty years of his own lifespan to him, and Allah wrote…’

(1) In Sahih al-Bukhari (no. 6227) and Muslim (no. 2841) in the section on Paradise and the description of its bliss and its inhabitants. (2) Recorded by Ahmad in his Musnad (vol. 2, p. 535); its chain includes ‘Ali ibn Zayd ibn Jud’an, a weak narrator, and the text contains an anomalous phrasing (nukārah). (3) In the Musnad: “seven.” (4) In the Musnad (vol. 1, p. 252). (5) As in the original, it is repeated three times. In the Musnad it appears: “Indeed, the first to deny Adam (peace be upon him)…” etc. The threefold repetition does not pertain to the ḥadīth of ‘Afan, but to the subsequent ḥadīth of Aswad ibn ‘Āmir. (6) Dhāriʾ: Creator, one of Allah’s attributes. (7) Yazharu: to sparkle, to shine beautifully. (8) Its isnād includes ‘Ali ibn Zayd ibn Jud’an and Yūsuf ibn Mihrān, both weak. Ibn Ḥibbān’s earlier ḥadīth (no. 6167) is a strong supporting report. (9) In the Musnad (vol. 1, p. 299).
وهكذا رواه البخاريُّ في كتاب الاستئذان (١) : عن يحيى بن جعفر، ومسلم: عن محمد بن رافع، كلاهما عن عبد الرزاق به. وقال الإمام أحمد (٢) : حدَّثنا رَوْح، حدَّثنا حمَّاد بن سلمةَ، عن عليِّ بن زيد، عن سعيد بن المسيِّب، عن أبي هريرة؛ أن رسولَ اللَّه ﷺ قال: "كانَ طولُ آدمَ ستينَ ذِراعًا في سبع (٣) أذرعٍ عرضًا" . انفردَ به أحمد. وقال الإمام أحمد (٤) : حدَّثنا عفَّان، حدَّثنا حمَّاد بن سلمةَ، عن عليِّ بن زيد، عن يُوسف بن مِهْران، عن ابن عبَّاس، قال: لما نزلتْ آيةُ الدين قال رسولُ اللَّه ﷺ : "إنَّ أوَّلَ من جحدَ آدمُ، إنَّ أوَّلَ من جحدَ آدمُ، إنَّ أوَّلَ من جحدَ آدم (٥) ، إنَّ اللَّهَ لما خلقَ آدمَ، مسحَ ظهرَه، فأخرجَ منه ما هو ذارئ (٦) إلى يوم القيامة، فجعلَ يعرضُ ذُريَّتَه عليه، فرأى فيهم رجلًا يَزْهرُ (٧) . قال: أي ربِّ! منْ هذا؟ قال: هذا ابنُك داود. قال: أي ربِّ! كم عمرُه؟ قال: ستون عامًا. قال: أي رب زدْ في عُمُره. قال: لا، إلا أن أزيده من عُمُركَ. وكان عمرُ آدمَ ألفَ عامٍ، فزادهَ أربعين عامًا. فكتبَ اللَّه عليه بذلك كتابًا، وأشهدَ عليه الملائكة، فلما احْتُضِرَ آدمُ أتته الملائكة لقَبْضِه. قال: إنه قد بقيَ من عُمْري أربعونَ عامًا. فقيل له: إنك قد وهبتَها لابنكَ داود. قال: ما فعلتُ. وأبرزَ اللَّه عليه الكتابَ، وشهدتْ عليه الملائكة" (٨) . وقال أحمد (٩) : حدَّثنا أسودُ بن عامر، حدَّثنا حمَّاد بن سلمة، عن عليِّ بن زيد، عن يوسفَ بن مِهْران، عن ابن عبَّاس، قال: قال رسول اللَّه ﷺ : "إن أوَّلَ منْ جحدَ آدمُ -قالها ثلاث مرَّات- إن اللَّه – Exalté soit-Il – لما خلقَه مسحَ ظهرَه، فأخرجَ ذريَّتَه، فعرضَهم عليه، فرأى فيهم رجلًا يَزْهرُ، فقال: أي ربِّ! زدْ في عُمُره. لا، إلا أن تزيدَه أنت من عمرك. فزادَه أربعينَ سنةً من عُمُره، فكتبَ
(١) في صحيحه (٦٢٢٧)، ومسلم (٢٨٤١) في الجنة وصفة نعيمها وأهلها. (٢) اْخرجه أحمد في المسند (٢/ ٥٣٥) وفي إسناده: علي بن زيد بن جدعان، ضعيف، وفي حديثه نكارة. (٣) في المسند: سبعة. (٤) في المسند (١/ ٢٥٢). (٥) كذا في الأصل، كررها ثلاثًا وفي المسند: "إن أوَّل من جحدَ آدم (عليه السلام) أو أول من جحد آدم. . . إلخ"، فالتكرار ثلاث مرات ليس في حديث عفان، وإنما في حديث أسود بن عامر الآتي بعده. (٦) ذارئٌ: خالق، من صفات اللَّه ﷿ . (٧) يَزْهَرُ: يتلألأ، ويُضيء حسنًا. (٨) وفي إسناده: علي بن زيد بن جدعان، ويوسف بن مهران، ضعيفان. وحديث ابن حبان (٦١٦٧) المتقدم شاهد قوي يعضده ويُقوِّيه. (٩) في المسند (١/ ٢٩٩).

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