Al-Bidayah wa an-NihayahIbn Kathir

In the name of Allah, the Most Compassionate, the Most Merciful.
From Muhammad, the Prophet and Messenger of Allah, to Khalid ibn al-Walid.
Peace be upon you. I praise Allah to you—there is no deity but He.
To proceed: Your letter has reached me by the hand of your messenger, informing me that the Banu al-Harith ibn Kaʿb have embraced Islam before you fought them, that they accepted what you invited them to of Islam, testified that there is no deity but Allah and that Muhammad is the servant and Messenger of Allah, and that Allah has guided them by His guidance. Give them glad tidings and warnings, then return, and let their delegation return with you.
Peace be upon you, and the mercy of Allah and His blessings.

Khalid thereupon returned to the Messenger of Allah ﷺ, accompanied by the delegation of Banu al-Harith ibn Kaʿb. Among them were Qays ibn al-Husayn—known as Dhū’l-Ghussah—Yazid ibn ʿAbd al-Madan, Yazid ibn al-Muhajjal, ʿAbd Allah ibn Qurad al-Ziyadi, Shaddad ibn ʿUbayd Allah al-Qanani, and ʿAmr ibn ʿAbd Allah al-Dhibabi.

When they arrived before the Messenger of Allah ﷺ and he saw them, he said, “Who are these people who look like the men of India?” They said, “Messenger of Allah, they are the Banu al-Harith ibn Kaʿb.” When they stood before him, they greeted him with salām and said, “We bear witness that you are the Messenger of Allah and that there is no deity but Allah.” He replied, “And I bear witness that there is no deity but Allah and that I am the Messenger of Allah.”

He then said, “Are you the ones who, when rebuked, surge forward?” They remained silent; none of them answered. He repeated it a second and a third time, and still they did not reply. When he said it the fourth time, Yazid ibn ʿAbd al-Madan said, “Yes, Messenger of Allah, we are the ones who, when rebuked, surge forward,” and he said it four times.

The Messenger of Allah ﷺ then said, “Had Khalid not written to me that you had accepted Islam and had not been fought, I would have cast your heads beneath my feet.”

Yazid ibn ʿAbd al-Madan replied, “By Allah, we praised neither you nor Khalid.” He asked, “Then whom did you praise?” They said, “We praised Allah, Who has guided us through you, Messenger of Allah.” He said, “You have spoken the truth.”

He then asked, “By what means did you prevail over those who fought you in the time of ignorance?” They answered, “We did not prevail over anyone.” He said, “Indeed you did prevail over those who fought you.” They replied, “We used to prevail over our enemies because we would remain united and never divide, and we never initiated injustice against anyone.” He said, “You have spoken the truth.”

He then appointed Qays ibn al-Husayn as their leader.

(1) In the printed edition: ʿAbduh. (2) al-Iṣābah (vol. 3, p. 244). In the edition it reads Dhu al-Ghisa—an epithet of al-Ḥusayn. See Sharḥ al-Sīrah by Abu Dharr. (3) al-Iṣābah (vol. 3, p. 660); the edition reads Yazīd ibn al-Maddān—corrected against al-Iṣābah. (4) al-Iṣābah (vol. 3, p. 662). (5) al-Iṣābah (vol. 2, p. 358): ʿAbd Allah ibn Qudād, also said Qurād. (6) al-Iṣābah (vol. 2, p. 141): Shiddād ibn ʿAbd Allah al-Qutbānī (also read al-Qanānī, with a fatḥa on the qāf and omission of the nūn, which is correct). In the edition it appears as ʿUbayd—corrected from al-Iṣābah. (7) al-Iṣābah (vol. 3, p. 4). (8) The phrase does not appear in the edition. (9) In the edition it reads wajadtum, a distortion.
"بسم الله الرحمن الرحيم من محمد النبي رسول الله إلى خالد بن الوليد: سلامٌ عليكَ، فإنِّي أحمدُ إليكَ اللهَ الذي لا إله إلا هو، أما بعد، فإنّ كتابَك جاءني مع رسولك، تخبرُ أنَّ بني الحارث بن كعب قد أسلموا قبل أن تقاتلهم، وأجابوا إلى ما دَعَوْتَهم إليه من الإِسلام، وشَهِدوا أن لا إله إلا الله وأن محمدًا عبد الله (١) ورسوله، وأنْ قد هداهم اللهُ بهُداه، فبشّرهم وأنْذِرْهُم وأَقْبِل، وليُقْبل معكَ وَفْدُهم. والسلام عليك ورحمة الله وبركاته" . فأقبل خالدٌ إلى رسول الله ﷺ ، وأقبل معه وفدُ بني الحارث بن كعب، منهم قَيْسُ بن الحُصَيْن ذي الغصَّة (٢) ويزيد بن عبد المَدَان (٣) ، ويزيد بن المُحَجّل (٤) ، وعبد الله بن قُرَاد (٥) الزّيادي، وشَدّاد بن عبيد الله القَنَاني (٦) ، وعمرو بن عبد الله الضِّبابي (٧) ، فلما قدموا على رسول الله ﷺ ورآهم؛ قال: "مَنْ هؤلاء القومُ الذين كأنَّهم رجالُ الهند؟ " قيل: يا رسولَ الله، هؤلاء بنو الحارث بن كعب. فلما وقفوا على رسول الله ﷺ سَلّموا عليه، وقالوا: نَشْهَدُ (٨) أنَّكَ رسولُ الله وأنَّه لا إله إلا الله. فقال رسول الله ﷺ : "وأنا أشهدُ أنَّ لا إله إلا الله وأنّي رسولُ الله" . ثم قال: "أنتم الذين إذا زُجروا استَقْدَموا" فسكتوا، فلم يراجعه منهم أحد، ثم أعادها الثانية، ثم الثالثة، فلم يُراجِعْهُ منهم أحد، ثم أعادها الرابعةَ. قال يزيد بن عبد المَدان: نعم يا رسول الله، نحنُ الذين إذا زُجِروا اسْتَقْدَموا، قالها أربعَ مراتٍ. فقال رسول الله ﷺ : "لو أنَّ خالدًا لم يكتب إليَّ أنكم أسلمتم ولم تُقاتلوا لألقيتُ رؤوسَكم تحت أقدامكم" . فقال يزيد بن عبد المَدان: أما والله ما حَمِدْناكَ ولا حَمِدْنا خالدًا. قال: "فمن حَمِدتُم (٩) ؟ " قالوا: حمدنا الله الذي هدانا بكَ يا رسولَ الله، فقال رسول الله ﷺ : "صَدَقْتُم" . ثم قال: "بِمَ كُنْتُمْ تَغْلِبون منْ قاتَلَكُم في الجاهلية؟ " قالوا: لم نَكُ نَغْلِبُ أحدًا. قال: "بلى، قد كُنْتُم تَغْلِبون من قاتَلَكُم" . قالوا: كنا نَغْلِبُ من قاتَلَنا يا رسولَ الله، أنّا كُنّا نَجْتَمِعُ ولا نَتَفَرَّق، ولا نَبْدَأ أحدًا بظُلْمٍ. قال: "صَدَقْتُمْ" . ثم أمَّر عليهم قَيْسَ بن الحُصَيْن.
(١) ط: (عبده). (٢) الإصابة (٣/ ٢٤٤)، وهي في ط (ذو الغصة) وهي صفة للحصين. انظر شرح السيرة لأبي ذر. (٣) الإصابة (٣/ ٦٦٠) ووقعت في ط: (يزيد بن المدَان) صححه عن الإصابة. (٤) الإصابة (٣/ ٦٦٢). (٥) في الإصابة (٢/ ٣٥٨) "عبد الله بن قُداد ويقال قُراد". (٦) الإصابة (٢/ ١٤١) وفيه "شداد بن عبد الله القتباني ويقال القناني بفتح القاف وتخفيف النون وهو الصواب" ووقعت في ط: (عبيد) صححتها عن الإصابة. (٧) الإصابة (٣/ ٤). (٨) ليس اللفظ في ط. (٩) ط: (وجدتم) تحريف.

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