Al-Bidayah wa an-NihayahIbn Kathir

ʿUmar ibn ʿAbd al-ʿAzīz said:
“When the angels were commanded to prostrate, the first of them to do so was Isrāfīl. Allah therefore honored him by inscribing the Qur’an upon his forehead.” This was reported by Ibn ʿAsākir (1).

Al-Ḥāfiẓ Abū Yaʿlā (2) related:
ʽUqbah ibn Mukram narrated to us; ʿAmr ibn Muḥammad narrated to us; Ismāʿīl ibn Rāfiʿ narrated to us, from al-Maqburī, from Abū Hurayrah, that the Messenger of Allah ﷺ said:

“Allah created Adam from dust, then made him clay, and left him until it became dark, viscous mud. He then created and fashioned him, and left him until he became dried clay that rang like pottery.

Iblīs would pass by him and say, ‘You have been created for a momentous purpose.’

Then Allah breathed into him of His Spirit. The first part of him to come alive was his eyesight and his nostrils; he sneezed, and Allah (3) met him with the mercy of His Lord, saying, ‘May your Lord have mercy on you.’

Thereafter Allah said, ‘O Adam, go to those people over there and listen to what they say.’ So he went and greeted them with salām. They replied, ‘And upon you be peace, and the mercy of Allah and His blessings.’ Allah said, ‘O Adam, this is your greeting and the greeting of your descendants.’

Adam asked, ‘My Lord, who are my descendants?’

He said, ‘Choose one of My two Hands, O Adam!’

Adam replied, ‘I choose the Right Hand of my Lord’—and both Hands of my Lord are right. Allah then spread out His palm, and there appeared in the palm of the All-Merciful all who were to come from Adam’s progeny. Among them were men whose faces shone with light, and Adam was astonished at the radiance of one of them.

He said, ‘My Lord, who is this?’

He replied, ‘That is your son David.’

Adam said, ‘My Lord, how many years of life have You assigned him?’

He said, ‘Sixty years.’

Adam said, ‘My Lord, complete it from my own lifespan so that he may live one hundred years.’ Allah did so and required Adam to bear witness to it.

When Adam’s appointed term finally came to an end, Allah sent the Angel of Death to him. Adam said, ‘Do I not still have forty years remaining of my life?’

The angel replied, ‘Did you not give them to your son David?’ Adam denied it, so his offspring denied it; he forgot, and his offspring forgot.” (5)

This ḥadīth was also transmitted by al-Ḥāfiẓ Abū Bakr al-Bazzār, al-Tirmidhī (6), and al-Nasā’ī in “al-Yawm wa’l-Laylah,” through the narration of Ṣafwān ibn ʿĪsā, from al-Ḥārith ibn ʿAbd al-Raḥmān ibn Abī Dhubāb, from Saʿīd al-Maqburī, from Abū Hurayrah, from the Prophet ﷺ. Al-Tirmidhī said, “A ḥasan gharib report through this chain.”

Al-Nasā’ī (7) commented, “This ḥadīth is munkar.” It has also been narrated by Muḥammad ibn ʿAjlān, from Saʿīd al-Maqburī, from his father, from ʿAbd Allāh ibn Salām, as a statement attributed to the latter (8).

(1) In his Tareekh; cf. al-Dur al-Manthur (vol. 1, p. 123). (2) In his Musnad, vol. 14, hadith no. 6579. (3) In the Musnad it reads: hamida rabbahu (he praised his Lord). (4) The text enclosed in brackets is taken from the Musnad. (5) In its isnad: Isma’il ibn Rafi’, weak in memory. (6) Reported by al-Tirmidhi (no. 3368) in his Tafsir, and by al-Nasa’i in al-Amal al-Yawmi wa al-Layli (no. 218). (7) See al-Amal al-Yawmi wa al-Layli, p. 238. (8) The reference is to the statement of Abdullah ibn Salam; it is a mawquf (Companion-level) report, and the word “qawluhu” was omitted in the printed edition.
وقال عمر بن عبد العزيز: لما أُمرتِ الملائكةُ بالسجود، كان أوَّلُ من سجدَ منهم إسرافيل، فآتاه اللَّه أن كتبَ القرآن في جبهته. رواه ابن عساكر (١) . وقال الحافظ أبو يعلى (٢) : حدَّثنا عقبةُ بن مُكْرَم، حدَّثنا عمرو بن محمد، عن إسماعيل بن رافع، عن المَقْبُري، عن أبي هريرة، أن رسولَ اللَّه ﷺ ، قال: "إن اللَّه خلقَ آدمَ من ترابٍ، ثم جعلَه طينًا، ثم تركَه حتى إذا كان حمأً مسنونًا، خلقَه وصوَّره، ثم تركَه، حتَّى إذا كان صَلْصَالًا كالفَخار" . قال: فكان إبليسُ يمرُّ به، فيقولُ له: لقد خُلِقتَ لأمرٍ عظيم. ثم نفخَ اللَّه فيه من رُوحه، فكان أوَّل ما جرى فيه الرُّوح بصرَه وخياشيمَه، فعطسَ فلقَاه اللَّه (٣) رحمةَ ربِّه، فقال اللَّه: يرحمك ربك. ثم قال اللَّه: يا آدم! اذهبْ إلى هؤلاءَ النَّفَر فانظرْ ماذا يقولونَ؟ فجاءَ فسلَّمَ عليهم، فقالوا: وعليكَ السَّلامُ ورحمةُ اللَّه وبركاتُه. فقال: يا آدمُ! هذا تحيَّتُك وتحيَّةُ ذريَّتِك. قال: يا ربِّ وما ذريَّتي؟ قال: اخترْ يدي يا آدمُ! قال: أختارُ يمينَ ربِّي وكلتا يَدَيْ ربِّي يمين، وبسط [اللَّه] (٤) كفَّه، فإذا منْ هو كائنٌ من ذريَّته في كفِّ الرحمن، فإذا رجالٌ منهم أفواهُهم النُّور، فإذا رجلٌ يَعْجبُ آدمُ من نوره. قال: يا ربِّ! من هذا؟ قال: ابنك داود. قال: يا ربِّ! فكم جعلتَ له من العمر. قال: جعلتُ له ستين. قال: يا ربِّ فأتِمَّ له من عُمري حتى يكونَ له من العمر مئة سنة، ففعلَ اللَّه ذلك وأشهد على ذلك. فلما نَفِدَ عمرُ آدم بعثَ اللَّه [إلَيْه] (٤) مَلَكَ الموتِ، فقال آدمُ: أو لم يبقَ من عُمُري أربعون سنة؟ قال له المَلَك: أو لم تُعْطها ابنكَ داودَ؟ فجحدَ ذلك، فجحدتْ ذريَّته، ونسي فنسيتْ ذريَّتُه (٥) . وقد رواه الحافظ أبو بكر البزار، والترمذي (٦) ، والنَّسائي، في "اليوم والليلة" من حديث صفوان ابن عيسى، عن الحارث بن عبد الرحمن بن أبي ذُباب، عن سعيد المَقْبري، عن أبي هريرة، عن النبيِّ ﷺ ، وقال الترمذي: حديث حسن غريب من هذا الوجه. وقال النسائيُّ (٧) : هذا حديث منكر، وقد رواه محمد بن عَجْلان، عن سعيد المَقْبُري، عن أبيه، عن عبد اللَّه بن سلام قوله (٨) .
(١) في تاريخه؛ كما في الدر المنثور (١/ ١٢٣). (٢) في مسنده ١٤/ حديث (٦٥٧٩). (٣) في المسند: حمدَ ربِّه. (٤) ما بين الحاصرتين أثبته من المسند. (٥) في إسناده: إسماعيل بن رافع، ضعيف الحفظ. (٦) أخرجه الترمذي (٣٣٦٨) في التفسير، والنسائي في عمل اليوم والليلة (٢١٨). (٧) انظر عمل اليوم والليلة (ص ٢٣٨). (٨) المقصود: من قول عبد اللَّه بن سلام، فهو موقوف، وقد سقطت كلمة: "قوله" من المطبوع.

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