Al-Bidayah wa an-NihayahIbn Kathir

“By Allah, you have indeed invoked harm upon a commissioned Prophet!”

Bishr replied, “Then, by Allah, I shall not loosen a single strap of this camel until I reach the Messenger of Allah ﷺ.” He turned his camel’s head toward Madinah, whereupon the bishop wheeled his own mount after him and said, “Listen to me. I only said what I did so that the Arabs would hear it, lest they suppose that we have seized his right, or were content to champion him, or have capitulated to this man in a way the other Arabs have not—when we are the most honored among them and the most united in our land.”

Bishr answered, “Never, by Allah, will I accept what has come from your mouth.” He struck his camel, turning his back on the bishop, and chanted in rajaz:

Toward you she dashes, her girths all astray;
A fetus lies crosswise within her belly;
Her creed no longer the creed of the Christians.

He rode until he reached the Messenger of Allah ﷺ, embraced Islam, and remained with him until he was later killed.

The narrator adds: When the delegation entered Najrān they went to the monk Liyth ibn Abī Shamir al-Zubaydī, who was atop his hermitage. They told him that a Prophet had been sent in Tihāmah, recounted all that had happened with the Messenger of Allah ﷺ—that he had invited them to mutual imprecation but they refused—and informed him that Bishr ibn Muʿāwiyah had gone over to him and become Muslim. The monk said, “Bring me down, or I will throw myself from this tower!” They brought him down, and he set off to the Messenger of Allah ﷺ with a gift that included the cloak later worn by the caliphs, a wooden bowl, and a staff. He stayed for a time with the Messenger of Allah ﷺ, listening to the revelation, then returned to his people. Islam, however, was not decreed for him; he promised he would come back, but that was not destined before the Messenger of Allah ﷺ passed away.

The bishop Abū al-Ḥārith likewise came to the Messenger of Allah ﷺ, accompanied by al-Sayyid, al-ʿĀqib, and the notables of his people. They stayed with him, listening to what Allah was revealing, and the Prophet wrote for the bishop—and later for the bishops of Najrān—the following document:

“In the name of Allah, the Most Compassionate, the Most Merciful. From Muḥammad the Prophet to the bishop Abū al-Ḥārith and to all the bishops of Najrān, their priests and their monks, and to everything, great or small, that is under their authority: they are under the protection of Allah and His Messenger. No bishop shall be removed from his bishopric, no monk from his monastic vocation, and no priest from…”

(1) In Dalail al-Nubuwwah: “fa daraba.” (2) “bakha’a lahu bi-haqqihi” (he approached with due reverence): to draw near, humble oneself, and show submissiveness (Lisan al-Arab: bakha’a). (3) In some copies: “May He grant success to this man through means by which the Arabs cannot succeed.” (4) al-waḍīn: the saddle-girth (Lisan al-Arab: waḍn). (5) i.e. al-Bayhaqi’s Dalail al-Nubuwwah (vol. 5, p. 390); see the detailed account there. (6) In the Ṭ edition: “Then the monk Ibn Abi Shumayr al-Zubaydi came to him in his hermitage,” and what he has cited from the Dalail. (7) Dalail al-Nubuwwah (vol. 5, p. 391). (8) That wording does not appear in the Dalail. (9) An addition from Dalail al-Nubuwwah. (10) In Dalail al-Nubuwwah: “Bismillah al-Rahman al-Rahim: From Muhammad the Prophet, blessings and peace be upon him, to Bishop Abu al-Harith and all the bishops of Najran, their priests and monks, their merchants, subjects, slaves, clients, and confederates, and all that is under their authority…”
قد والله تعَّستَ نبيًا مرسلًا، فقال له بشر: لا جرم، واللهِ لا أحل عنها عقدًا حتى آتي رسولَ الله ﷺ ، فصرف (١) وجه ناقته نحو المدينة، وثنى الأسقفُّ ناقته عليه، فقال له: افهم عني، إنما قلت هذا ليبلغ عني العرَبَ مخافةَ أن يَرَوْا أنّا أخذنا حقَّه أو رضينا نصرته أو بَخَعْنا (٢) لهذا الرجل بما لم تَبْخَعْ به العرب (٣) ، ونحن أعزُّهم وأجمعُهم دارًا. فقال له بشر: لا والله لا أقبل ما خرجَ من رأسك أبدًا، فضرب بشرٌ ناقتَه وهو مُوَلِّي الأُسْقُفَّ ظَهْرَهُ، وارتجز يقول: إليْكَ تعدُو قَلِقًا وضينُها (٤) … مُعْتَرِضًا فِي بَطْنِها جَنينُها مُخَالِفًا دِينَ النَّصارَى دِينُها حتى أتى رسولَ الله ﷺ فأسلم، ولم يزل معه حتى قُتل بعد ذلك. قال (٥) : ودخل الوفدُ نَجرانَ، فأتى الراهبَ ليثَ بن أبي شمر الزبيدي وهو في رأس صومعته (٦) فقال له: إن نبيًا بُعث بتهامة، فذكر ما كان من وفد نجران إلى رسول الله ﷺ ، وإنه عرض عليهم الملاعنةَ فأَبَوْا، وأن بشرَ بنَ معاوية دفع إليه فأسلم. فقال الراهب: أنزلوني وإلا ألقيتُ نفسي من هذه الصومعة، قال: فأنزلوه، فأخذ معه هدية، وذهب إلى رسول الله ﷺ منها هذا البُردُ الذي يلبسه الخلفاء وقَعْبٌ وعصا، فأقام مدةً عند رسول الله ﷺ يسمعُ الوَحْيَ، ثم رجع إلى قومه ولم يُقَدَّرْ له الإسلامُ، ووعدَ أنه سيعود، فلم يُقَدَّرْ له حتى توفِّي رسولُ الله ﷺ . وأن (٧) الأُسْقُفَّ أبا الحارث أتى رسول الله ﷺ ، ومعه السيدُ والعاقبُ ووجوهُ قومه، فأقاموا عنده يسمعون ما يُنَزِّلُ الله عليه، وكتب للأُسْقُفّ هذا الكتاب ولأساقِفَة نَجْرانَ بعد (٨) "بسم الله الرحمن الرحيم من محمد النبيّ للأسقفّ أبي الحارث و [كلّ] (٩) أساقفة نجران وكهنتهم ورهبانهم (١٠) وكلّ ما تحت أيديهم من قليلٍ أو كثير جوار اللهِ ورسوله، لا يُغَيّرُ أسقُفٌّ من أُسْقُفَّتِهِ ولا راهبٌ من رهبانيَّته ولا كاهنٌ من
(١) في دلائل النبوة: (فضرب). (٢) بخع له بحقه: أقربه وخضع وتذلل (اللسان: بخع). (٣) في أ وط: "نجعنا لهذا الرجل بما لا تنجع به العرب". (٤) الوضين: حزام السرج (اللسان: وضن). (٥) أي البيهقي في دلائل النبوة (٥/ ٣٩٠) وانظر تفصيل الخبر فيه. (٦) في ط: (فأتى الراهب بن أبي شمر الزبيدي وهو في صومعته) وما أثبته عن الدلائل. (٧) دلائل النبوة (٥/ ٣٩١). (٨) ليس اللفظ في الدلائل. (٩) زيادة من دلائل النبوة. (١٠) في دلائل النبوة: "بسم الله الرحمن الرحيم: من محمد النبي ﷺ للأسقف أبي الحارث وكل أساقفة نجران وكهنتهم ورهبانهم وبيعهم وأهل بيعهم ورقيقهم وملتهم ومتواطئهم وعلى كل ما تحت أيديهم .. ".

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