Al-Bidayah wa an-NihayahIbn Kathir

Both authors of the Ṣaḥīḥ have likewise recorded this report through the narration of Shuʿbah in similar wording.

Muslim also transmits it, through Saʿīd ibn Abī ʿArūbah, from Qatādah, from Abū Naḍrah, from Abū Saʿīd, recounting the story of the delegation in almost the same sequence. In his version the Messenger of Allah ﷺ said to al-Ashajj of ʿAbd al-Qays:

“You possess two traits that Allah loves: forbearance and deliberation.”

Another report adds: “—traits that Allah and His Messenger love.”

Al-Ashajj asked, “Messenger of Allah, did I acquire these qualities, or has Allah created me with them?”

He replied, “Rather, Allah has created you with them.”

So he said, “Praise be to Allah who has endowed me with two qualities loved by Allah and His Messenger.”

Imām Aḥmad relates: Abū Saʿīd, the client of Banī Hāshim, told us; Muṭar ibn ʿAbd al-Raḥmān told us; Hind daughter of al-Wāziʿ reported that she heard al-Wāziʿ say:

I came to the Messenger of Allah ﷺ together with al-Ashajj al-Mundhir ibn ʿĀmir—-or ʿĀmir ibn al-Mundhir—-and with us was a man who was afflicted. When they reached the Messenger of Allah ﷺ and saw him, they leapt from their mounts, approached him, and kissed his hand. Al-Ashajj, however, dismounted, hobbled his camel, took out his saddlebag, opened it, produced two white garments of his own, put them on, then returned to his animals and secured them. Only then did he come to the Messenger of Allah ﷺ, who said:

“O Ashajj, within you are two qualities that Allah and His Messenger love: forbearance and deliberation.”

He asked, “Messenger of Allah, are these qualities I have cultivated, or has Allah created me with them?”

He replied, “Rather, Allah has created you with them.”

Al-Ashajj said, “Praise be to Allah who has created me with two qualities loved by Allah and His Messenger.”

Al-Wāziʿ then said, “Messenger of Allah, my maternal uncle here is afflicted; pray to Allah for him.” He asked, “Where is he? Bring him to me.” I did just as al-Ashajj had done: I clothed the man in his two garments and brought him forward. The Prophet ﷺ grasped a portion of his cloak—raising it until we could see the whiteness of his armpit—then struck the man on the back and said:

“Come out, enemy of Allah!”

The man turned away, his face restored, seeing with the sight of one who is sound.

Al-Ḥāfiẓ al-Bayhaqī likewise reports, through the chain of Hūd ibn ʿAbd Allāh ibn Saʿd, that he heard his grandfather Mazīdah al-ʿAṣarī say:

(1) The hadith of Shu‘bah is recorded by al-Bukhārī in al-Imān (no. 53) and in al-‘Ilm (no. 87), and by Muslim in al-Imān (nos. 17, 24) (Bishar). (2) Ṣaḥīḥ Muslim, no. 18, chapter “On the Command to Believe in Allāh.” (3) Al-Bukhārī, al-Adab al-Mufrad, no. 587; its isnād (chain of transmission) is weak. (4) It also appears in Aṭrāf, no. 7519, and the author mentions it again in Jāmi‘ al-Masānīd, no. 9750. Note: its isnād is weak due to the unknown status of Hind bint al-Wāzi‘. (5) ‘Aybah: zubayl—i.e. a container made of animal hide—in which clothes are placed (al-Qāmūs: ‘ayb). (6) In the printed edition: “fa-akhadha min warā’ihi.” This correction and addition are taken from Majma‘ al-Zawā’id. (7) Al-Bayhaqī, Dalā’il an-Nubuwwah, vol. 5, p. 327; its isnād is weak. (8) Al-Iṣābah, vol. 3, p. 406.
وقد أخرجه صاحبا الصحيحين من حديث شعبة بنحوه (١) . وقد رواه مسلم (٢) من حديث سعيد بن أبي عروبة، عن قتادة، عن أبي نَضْرَة، عن أبي سعيد، بحديث قِصَّتِهم بمثل هذا السياق. وعنده أن رسول الله ﷺ قال لأشجِّ عبد القيس: "إن فيك لَخَلَّتين يحبهما الله – Exalté soit-Il – : الحِلْمُ والأناةُ" . وفي رواية (٣) : "يحبُّهُما الله ورسولُه" . فقال: يا رسول الله، تَخَلَّقْتُهُمَا أم جَبَلَني اللهُ عليهما؟ فقال: "بل جَبَلَكَ اللهُ عليهما" . فقال: الحمدُ لله الذي جَبَلني على خُلُقَيْن يُحِبُّهما اللهُ ورسولُه. وقال الإمام أحمد (٤) : حدّثنا أبو سعيد مولى بني هاشم، حدّثنا مطر بن عبد الرحمن، سمعت هند بنت الوازع أنها سمعت الوازع يقول: أتيتُ رسولَ الله ﷺ والأشجُّ المنذرُ بن عامر -أو عامر بن المنذر- ومعهم رجلٌ مصابٌ فانْتَهَوْا إلى رسول الله ﷺ ، فلما رأوا رسول الله ﷺ وَثَبوا من رواحلهم، فأتَوْا رسولَ الله ﷺ فقبَّلوا يَدَهُ، ثم نزل الأشجّ، فَعَقَلَ راحلَتَه وأخرجَ عَيْبَته (٥) ففتحها، فأخرج ثوبين أبيضين من ثيابه فلبسهما، ثم أتى رواحلهم فعقلها، فأتى رسولَ الله ﷺ فقال: "يا أشَجُّ إنّ فيكَ خَصْلَتَيْن يُحبُّهما اللهُ – Exalté soit-Il – ورسولُهُ؛ الحِلْمُ والأَناةُ" فقال: يا رسول الله، أنا تَخَلَّقْتُهُما. أو، جَبَلَني اللهُ عليهما؟ فقال: "بل اللهُ جَبَلَكَ عليهما" . قال: الحمدُ لله الذي جَبَلَني على خُلُقَيْن يُحِبُّهُما الله – Exalté soit-Il – ورسولُه. فقال الوازع: يا رسول الله، إنَّ معي خالًا لي مُصابًا، فادع الله له، فقال: "أين هو؟! ائتني به" . قال: فصنعت مثل ما صنع الأشج، ألبستُه ثَوْبَيْه، وأتيتُه، فأخذ [طائفة] (٦) من ردائه يرفعُها حتّى رأينا بياضَ إبطه، ثم ضربَ بظهره فقال: "اخرج عدو الله" فولَّى وجهَه، وهو ينظُر بنَظَرِ رجُلٍ صَحيح. وروى الحافظ البيهقي (٧) من طريق هود بن عبد الله بن سعد، أنه سمع جده مَزيدَة العصري (٨) . قال:
(١) حديث شعبة أخرجه البخاري في الإيمان (٥٣)، وفي العلم (٨٧)، ومسلم في الإيمان (١٧) (٢٤) (بشار). (٢) صحيح مسلم رقم (١٨) باب الأمر بالإيمان بالله تعالى. (٣) أخرجه بنحوه البخاري في "الأدب المفرد" رقم (٥٨٧) وإسناده ضعيف. (٤) وهو في أطرافه رقم (٧٥١٩) وذكره المصنف أيضًا في "جامع المسانيد" رقم (٩٧٥٠) أقول: وإسناده ضعيف لجهالة هند بنت الوازع. (٥) العيبة: زبيل -أي وعاء- من أدمٍ، وما يجعل فيه الثياب (القاموس: عيب). (٦) في المطبوعة: (فأخذ من ورائه) والتصحيح والزيادة عن مجمع الزوائد. (٧) دلائل النبوة للبيهقي (٥/ ٣٢٧)، وإسناده ضعيف. (٨) الإصابة (٣/ ٤٠٦).

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