Al-Bidayah wa an-NihayahIbn Kathir

Al-Ḥusayn ibn Wāqid narrated from Abū Isḥāq, from al-Barāʾ regarding the Divine words,
“Indeed, those who call out to you from behind the apartments …” (al-Ḥujurāt 49:4).
He said: A man came to the Messenger of Allah ﷺ and declared, “O Muḥammad, my praise is an adornment and my criticism a disgrace.” The Prophet replied,
“That prerogative belongs to Allah.”
This chain is sound and uninterrupted, though al-Ḥasan al-Baṣrī and Qatādah also report it in mursal form.

The man’s name is given in another narration. Imām Aḥmad (d. 241 AH) said: ʿAffān related to us; Wuhaib related to us; Mūsā ibn ʿUqbah related to us, from Abū Salamah ibn ʿAbd al-Raḥmān, from al-Aqraʿ ibn Ḥābis, that he called out to the Messenger of Allah ﷺ saying, “O Muḥammad, O Muḥammad”—in another wording, “O Messenger of Allah!”—yet the Prophet did not answer him. He then said, “O Messenger of Allah, my praise is indeed an adornment and my censure a disgrace.” The Prophet replied,
“That prerogative belongs to Allah.”

A report on the virtue of Banū Tamīm
Al-Bukhārī (d. 256 AH) said: Zuhayr ibn Ḥarb related to us; Jarīr related to us, from ʿUmārah ibn al-Qaʿqāʿ, from Abū Zurʿah, from Abū Hurayrah, who said:
“I shall continue to love Banū Tamīm for three statements I heard the Messenger of Allah ﷺ make about them:

  1. ‘They are the staunchest of my community against the Antichrist.’
  2. A captive girl from among them was in ʿĀʾishah’s possession, so he said, ‘Set her free, for she is descended from the children of Ishmael.’
  3. Their alms were once brought to him and he remarked, ‘These are the charity contributions of a people—indeed, of my own people.’”
    Muslim (d. 261 AH) also transmits this report from Zuhayr ibn Ḥarb.

This ḥadīth refutes the verses cited by the author of al-Ḥamāsah and others who lampooned the tribe, such as:
Tamīm, along the roads of baseness, is surer-footed than the sand-grouse;
were it to tread the paths of right guidance, it would go astray.
And if a flea upon the back of a louse were sighted from afar,
Tamīm would wheel about and flee.

The Delegation of Banū ʿAbd al-Qays
Al-Bukhārī (d. 256 AH) next said, after the chapter on the delegation of Banū Tamīm: “Chapter: The Delegation of ʿAbd al-Qays.” Ishāq related to us; Abū ʿĀmir related to us

(1) Musnad Imam Ahmad, vols. 3:488 and 6:393. Its chain of transmission is weak due to a break at Abu Salama, whose having heard from al-Aqra’ is not established. (2) Sahih al-Bukhari, no. 4366. (3) Sahih Muslim, no. 2525, in the chapter on the virtues of the Companions. (4) Sahih al-Bukhari, no. 4368; see also Ibn Sa‘d, Tabaqat, vol. 1, pp. 314–315. (5) In editions A and T it appears as “Abu Ishaq”; here we follow al-Bukhari’s reading. See Tahdhib al-Kamal, vol. 2, p. 373.
الحسين بن واقد، عن أبي إسحاق، عن البراء في قوله: ﴿إِنَّ الَّذِينَ يُنَادُونَكَ مِنْ وَرَاءِ الْحُجُرَاتِ﴾. قال: جاء رجل إلى رسول الله ﷺ فقال: يا محمد إنّ حَمْدي زَيْنٌ، وذمّي شَيْنٌ. فقال: "ذاك الله – Exalté soit-Il – " . وهذا إسناد جيد متصل. وقد روي عن الحسن البصري وقتادة مرسلًا عنهما. وقد وقع تسمية هذا الرجل، فقال الإمام أحمد (١) : حدّثنا عفان، حدّثنا وُهَيْب، حدّثنا موسى بن عقبة، عن أبي سلمة بن عبد الرحمن، عن الأقرع بن حابس، أنه نادى رسول الله ﷺ فقال: يا محمد يا محمد، وفي رواية يا رسول الله، فلم يجبه. فقال: يا رسول الله، إن حمدي لزَيْنٌ، وإن ذَمّي لشَيْنٌ. فقال: "ذاك الله – Exalté soit-Il – " . حديثٌ في فَضْلِ بني تَميمٍ قال البخاري (٢) : حدّثنا زهير بن حرب، حدّثنا جرير، عن عُمارة بن القعقاع، عن أبي زُرْعة، عن أبي هريرة. قال: لا أزال أحبّ بني تميم بعد ثلاثٍ سمعتُهنّ من رسول الله ﷺ يقولها فيهم: "هم أشَدُّ أُمّتي على الدّجّال" ، وكانت فيهم سبيَّة عند عائشة فقال: "أعتقيها فإنّها من ولد إسماعيل" ، وجاءت صدقاتُهم فقال: "هذه صدقاتُ قوم -أو قومي-" . وهكذا رواه مسلم (٣) ، عن زهير بن حرب. وهذا الحديث يردُّ على ما ذكره صاحب الحماسة وغيره من شعر من ذمهم حيث يقول: [من الطويل] تَميمٌ بطُرقِ الُّلؤْمِ أهْدَى مِنَ القَطَا … وَلَوْ سَلَكَتْ طُرْقَ الرَّشَادِ لَضَلتِ وَلَوْ أنَّ بُرغُوثًا عَلَى ظَهْرِ قَمْلَةٍ … رَأَتْهُ تَميمٌ مِنْ بَعِيدٍ لَوَلَّتِ وفْد بَني عَبْدِ القَيْسِ ثم قال البخاري (٤) بعد وفد بني تميم: باب وفد عبد القيس. حدّثنا إسحاقْ (٥) حدّثنا أبو عامر
(١) مسند الإمام أحمد (٣/ ٤٨٨)، (٦/ ٣٩٣)، وإسناده ضعيف، لانقطاعه أبو سلمة لم يثبت سماعه من الأقرع. (٢) صحيح البخاري رقم (٤٣٦٦). (٣) صحيح مسلم رقم (٢٥٢٥) في فضائل الصحابة. (٤) صحيح البخاري (٤٣٦٨) وانظر طبقات ابن سعد (١/ ٣١٤ - ٣١٥). (٥) في أ و ط "أبو إسحاق" وأثبتنا ما في البخاري وانظر تهذيب الكمال (٢/ ٣٧٣).

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