Al-Bidayah wa an-NihayahIbn Kathir

Al-Ḥākim relates in his al-Mustadrak (1), through the chain of Saʿīd ibn Jubayr from Ibn ʿAbbās, regarding the verse, “Then Adam received from his Lord certain words, and He accepted his repentance” (Qur’an 2:37). He said:
Adam declared, “My Lord! Did You not create me with Your own hand?”
He was told, “Yes.”
“And did You not breathe into me of Your Spirit?”
He was told, “Yes.”
“And when I sneezed, did You not say, ‘May Allah have mercy on you,’ and did Your mercy not outstrip Your wrath?”
He was told, “Yes.”
“And did You not decree that I would commit this deed?”
He was told, “Yes.”
He then said, “So if I repent, will You restore me to Paradise?”
He was told, “Yes.”
Al-Ḥākim then commented, “Its chain is sound, and the two Shaykhs did not include it.”

Al-Ḥākim, al-Bayhaqī, and Ibn ʿAsākir likewise transmitted—through ʿAbd al-Raḥmān ibn Zayd ibn Aslam, from his father, from his grandfather, from ʿUmar ibn al-Khaṭṭāb—that the Messenger of Allah ﷺ said:
“When Adam committed the sin he said, ‘My Lord, I ask You—by the right of Muḥammad—that You forgive me.’
Allah said, ‘How do you know about Muḥammad when I have not yet created him?’
He replied, ‘My Lord, when You created me with Your hand and breathed into me of Your Spirit, I raised my head and saw written on the pillars of the Throne: There is no god but Allah; Muḥammad is the Messenger of Allah. I knew then that You would not join to Your name except the most beloved of creation to You.’
Allah said, ‘You have spoken the truth, O Adam! He is indeed the most beloved of creation to Me. Because you asked Me by his right, I have forgiven you; and were it not for Muḥammad, I would not have created you.’” (2)
Al-Bayhaqī remarked, “ʿAbd al-Raḥmān ibn Zayd ibn Aslam is alone in narrating it through this route, and he is weak—Allah knows best.”

This verse is similar to His words: “But Adam disobeyed his Lord and so went astray. Thereafter his Lord chose him, accepted his repentance, and guided him” (Qur’an 20:121–122).

***

The Account of Adam’s Debate with Moses—peace be upon them both

Al-Bukhārī records (3): Qutaybah told us; Ayyūb ibn al-Najjār told us, from Yaḥyā ibn Abī Kathīr, from Abū Salamah, from Abū Hurayrah, who said that the Prophet ﷺ declared:

“Moses debated with Adam (peace be upon him). He said to him, ‘You are the one who, because of your sin, expelled people from Paradise and brought misery upon them.’
Adam replied, ‘O Moses! Allah chose you with His messages and with His speech; yet do you blame me for a matter Allah had written against me—indeed decreed for me—before He created me?’
The Messenger of Allah ﷺ concluded, ‘Thus Adam won the argument against Moses.’”

(1) al-Mustadrak, vol. 2, p. 545. (2) It was recorded by al-Hakim in al-Mustadrak, vol. 2, p. 615, who deemed it authentic; al-Dhahabi retorted: “On the contrary, it is mawdu (fabricated), and ‘Abd al-Rahman is weak. It was narrated by ‘Abd Allah ibn Muslim al-Fihri, of whom I know nothing.” See Tahdhib Ibn ‘Asakir, vol. 2, p. 259. (3) In his Sahih, no. 4738, under the chapter on Tafsir.
وروى الحاكم في "مستدركه" (١) : من طريق سعيد بن جُبير، عن ابن عبَّاس، ﴿فَتَلَقَّى آدَمُ مِنْ رَبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ﴾ [البقرة: ٣٧] قال: قال آدم: يا ربِّ! ألم تَخْلُقني بيدكَ؟ قيل له: بلى. ونفختَ فيَّ من روحكَ؟ قيل له: بلى. وعطستَ، فقلتَ: يرحمُك اللَّه، وسبقتْ رحمتك غضبَكَ؟ قيل له: بلى. وكتبتَ عليَّ أن أعمل هذا؟ قيل له: بلى. قال: أفرأيتَ إن تبتُ، أفراجعي إلى الجنة؟. قال: نعم. ثم قال الحاكم: صحيح الإسناد ولم يُخرِّجاه. وروى الحاكم أيضًا، والبيهقيُّ، وابن عساكر، من طريق عبد الرحمن بن زيد بن أسلم، عن أبيه، عن جدِّه، عن عمر بن الخطاب، قال: قال رسول اللَّه ﷺ : "لما اقترفَ آدمُ الخطيئةَ قال: يا ربِّ أسألُكَ بحق محمَّد أن غفرتَ لي. فقال اللَّه: فكيفَ عرفتَ محمَّدًا ولم أخْلُقْه بعدُ؟ فقال: يا ربِّ لأنك لما خلقتني بيدكَ، ونفختَ فيَّ من روحكَ، رفعتُ رأسي فرأيتُ على قوائمِ العرش مكتوبًا لا إله إلا اللَّه محمَّدٌ رسولُ اللَّه. فعلمت أنَّك لم تُضِفْ إلى اسمكَ إلا أحبَّ الخلق إليكَ. فقال اللَّه: صدقتَ يا آدمُ! إنَّه لأحبُّ الخلق إليّ، وإذ سألتني بحقِّه فقد غفرتُ لكَ، ولولا محمَّدٌ ما خلقتُك" (٢) . قال البيهقي: تفرَّد به عبد الرحمن بن زيد بن أسلم من هذا الوجه، وهو ضعيف، واللَّه أعلم. وهذه الآية كقوله تعالى: ﴿وَعَصَى آدَمُ رَبَّهُ فَغَوَى (١٢١) ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَى﴾ [طه: ١٢١ - ١٢٢] . * * * ذكرُ احتجاج آدمَ وموسى (رحمه الله) قال البخاري (٣) : حدثنا قتيبة، حدَّثنا أيوب بن النجار، عن يحيى بن أبي كثير، عن أبي سلمة، عن أبي هريرة، عن النبي ﷺ قال: "حاجَّ موسى آدمَ (رحمه الله) ، فقال له: أنتَ الذي أخرجتَ النَّاس بذنبكَ من الجنَّة وأشقيتهم. قال آدم: يا موسى! أنت الذي اصطفاكَ اللَّه برسالاته وبكلامِه، أتلُومني على أمر قد كتبَه اللَّه عليّ قبل أن يَخْلُقني أو قدَّره عليّ قبل أن يخلقَني؟ قال رسولُ اللَّه ﷺ : فحجَّ آدمُ موسى" .
(١) المستدرك (٢/ ٥٤٥). (٢) أخرجه الحاكم في المستدرك (٢/ ٦١٥) وصححه، وتعقبه الذهبي فقال: بل موضوع، وعبد الرحمن واهٍ، ورواه عبد اللَّه بن مسلم الفهري، ولا أدري من ذا؟ وانظره في تهذيب ابن عساكر (٢/ ٢٥٩). (٣) في صحيحه (٤٧٣٨) في التفسير.

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