Al-Bidayah wa an-NihayahIbn Kathir

And we fend off the marked champions whenever they rally for help, and we crush the head of the swelling, arrogant lion.

A full fourth of every raid is ours—whether we strike in Najd or in the country of foreign folk.

Then Ḥassān rose and replied:

Is glory anything but seasoned lordship, lavish generosity, the prestige of kings, and the bearing of momentous burdens?

We supported and sheltered the Prophet Muḥammad—though it galled every contented man of Maʿadd and every resentful foe.

With a proud clan—Ḥarīd—of noble stock and ample wealth, in Jābiyah of the Golan amid the non-Arabs.

We aided him when he settled among our dwellings, with our swords against every aggressor and tyrant.

We placed our sons and daughters before him, and gladly offered up ourselves for the spoils that came by his victory.

We struck the people until they flocked, one after another, to his religion beneath keen, cutting blades.

And it is we who mothered the greatest of Quraysh; from us came the Prophet of goodness, of the House of Hāshim.

Sons of Dārim, do not boast—your boasting will recoil upon you whenever noble deeds are named.

May you be bereaved! You vaunt yourselves over us, yet you are our retainers—no more than a wet-nurse or a maid.

So if you have come to spare your blood, and that your property be allotted to you in its shares,

do not set up rivals with God; submit to Islam, and do not garb yourselves in the dress of foreigners.

Ibn Isḥāq said:

When Ḥassān ibn Thābit had finished his words, al-Aqraʿ ibn Ḥābis exclaimed, “By my father, this man is indeed favored! His orator out-orates ours, his poet out-shines our poet, and their voices rise above ours.”

When the delegation had concluded, they embraced Islam, and the Messenger of Allah, peace and blessings be upon him, bestowed gifts upon them—the finest of gifts.

ʿAmr ibn al-Aḥṭam had remained behind with their baggage, for he was the youngest among them. Qays ibn ʿĀṣim, who disliked ʿAmr, said, “O Messenger of Allah, there is a man of ours with our belongings—he is but a youth of little account.” He sought thereby to belittle him, yet the Prophet gave him

(1) al-muallimin: those who place a mark to be recognized in battle. (2) al-murabba: the share taken by the commander, namely one quarter of the spoils (al-Lisan: under rub'). (3) al-Diwan, vol. 1, p. 109. (4) harid: solitary owing to his pride (al-Qamus: under h-r-d). (5) In Ibn Hisham’s Sirah: “asluhu wa dhimaru” (“his origin and his lineage”). (6) In Ibn Hisham’s Sirah: “lamma halla wast diyarina” (“when he encamped amid our dwellings”); in al-Diwan: “lamma halla wast rahalina” (“when he encamped amid our camps”). (7) h-b-l: to lose one’s mind and faculties (al-Mujam al-Wasit: under h-b-l). (8) In al-Diwan and Ibn Hisham’s Sirah: “ma bayn” (“what lies between”). (9) a-ta: to prepare or facilitate something (al-Mujam al-Wasit: under a-t-a).
وأنَّا نذودُ المُعْلمين (١) إذا انْتَخَوْا … ونَضْربُ رأس الأصيدِ المُتَفاقِمِ وإنَّ لَنا المِرْبَاع (٢) في كلِّ غَارَة … نُغير بنجدٍ أو بأرْضِ الأعاجمِ قال: فقام حسان فأجابه فقال (٣) [من الطويل] هَل المَجْدُ إلَّا السُؤْدَد العَوْدُ والنَّدَى … وجَاهُ المُلوكِ واحْتِمالُ العَظَائمِ نَصَرْنا وَآوَيْنا النبيَّ مُحمَّدًا … عَلى أنْفِ رَاضٍ منْ مَعَدٍّ وَرَاغِمِ بِحيٍّ (٤) حرِيدٍ أصْلُهُ وَثَراؤُة (٥) … بجَابيَةِ الجَوْلان وَسْطَ الأعَاجِمِ نَصَرْناهُ لمَّا حَلّ بَيْنَ بُيوتنا (٦) … بأسيافِنَا مِنْ كُلّ بَاغٍ وظَالِمِ جَعَلْنَا بَنِينَا دُونَهُ وَبَناتِنَا … وَطبِنَا لَهُ نَفْسًا بفيءِ المَغَانِمِ وَنحْنُ ضَرَبْنَا النَّاسَ حَتَّى تَتَابَعُوا … عَلَى دِينه بالمُرهَفَاتِ الصَّوارِمِ ونَحْنُ ولدْنا منْ قُريشٍ عَظيمَها … ولَدنا نبيَّ الخَيْرِ مِنْ آلِ هَاشِمِ بَنِي دارِمٍ لا تَفْخَرُوا إنَّ فَخْرَكُمْ … يَعُودُ وَبَالًا عِنْدَ ذِكْرِ المَكَارِمِ هَبِلْتُم (٧) عَلَيْنَا تَفْخَرون وأنتُمُ … لَنا خَوَلٌ من بَيْن (٨) ظِئْرٍ وَخَادِم فَإنْ كُنْتُمُ جِئْتم لِحَقْنِ دِمَائِكُمْ … وَأمْوالِكُم أن تُقْسَمُوا في المقاسمِ فلا تَجْعَلُوا للهِ نِدًّا وَأَسْلِمُوا … وَلا تَلْبَسُوا زِيًا كزيِّ الأعاجِمِ قال ابن إسحاق: فلما فرغ حسان بن ثابت من قوله، قال الأقرع بن حابس: وأبي إن هذا الرجل لَمُؤَتَّيً (٩) له، لَخطيبُهُ أخطبُ من خطيبنا، ولَشاعرُه أشعرُ من شاعرنا، ولأصواتُهم أعلى من أصواتنا. قال: فلما فرغ القوم أسلموا وجَوَّزَهم رسول الله ﷺ فأحسن جوائزهم. وكان عمرو بن الأهتم قد خلّفه القوم في رحالهم وكان أصغرَهم سِنًا، فقال قيس بن عاصم -وكان يبغض عمرو بن الأهتم- يا رسول الله إنه كان رجل منَّا في رحالنا وهو غلام حدَث، وأزرى به، فأعطاه
(١) المعلِمين: الذين يضعون علامة ليعرفوا بها في القتال. (٢) المرباع: ما يأخذه الرئيس، وهو ربع الغنيمة (اللسان: ربع). (٣) الديوان (١/ ١٠٩). (٤) حريد: منفرد لعزته (القاموس: حرد). (٥) في سيرة ابن هشام "أصله وذِماره". (٦) في سيرة ابن هشام: "لما حلّ وسط ديارنا" وفي الديوان: "لما حل وسط رحالنا". (٧) هَبِل فلان: فقد عقله وتمييزه. المعجم الوسيط (هبل). (٨) في الديوان وسيرة ابن هشام: "ما بين". (٩) أتَّى الشيء: هيأه وسهله. المعجم الوسيط (أتّى).

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