Al-Bidayah wa an-NihayahIbn Kathir

He said, “Demolish it.”

They replied, “Impossible! If the goddess knew you intended to tear her down, she would kill her own people.”

ʿUmar ibn al-Khaṭṭāb retorted, “Woe to you, son of ʿAbd Yālīl—how ignorant you are! The so-called goddess is nothing but a stone.”

They answered, “We did not come to you, Ibn al-Khaṭṭāb.” Then they turned and said, “O Messenger of Allah, you undertake its demolition; as for us, we will never do it ourselves.”

He replied, “I will send someone who will spare you the task of destroying it.”

They put this in writing with him and asked permission to precede his envoys home. When they reached their people, the tribesmen came out to meet them and asked, “What news?” They feigned sadness and said, “We have come from a harsh, severe man who has risen by the sword, rules as he wills, and has subdued the Arabs. He has forbidden usury, fornication, and wine, and he has ordered that the goddess be demolished.”

Thaqīf recoiled, crying, “We shall never obey such a command!” They were told, “Then prepare for battle and ready your weapons.” They remained in that mood for two or three days, after which Allah cast fear into their hearts; they relented and repented, saying, “Return to him, negotiate on those terms, and make peace.”

Their envoys replied, “We have already done so, and we found him to be the most God-fearing, faithful, compassionate, and truthful of men. Our journey to him and the pact we struck have been blessed for both you and us. Understand the treaty and accept the ease Allah has granted you.”

Their people asked, “Why did you conceal this from us at first?”

They said, “We wanted Allah to strip Satan’s pride from your hearts.” So the tribe accepted Islam on the spot and remained there for several days.

Soon afterward, the envoys of the Messenger of Allah ﷺ arrived—he had placed Khālid ibn al-Walīd in command, with al-Mughīrah ibn Shuʿbah among them. They proceeded straight to al-Lāt. Thaqīf had mustered its men, women, and children—even the young maidens left their chambers—convinced that the idol could never be destroyed and would protect itself.

Al-Mughīrah took up a crowbar—that is, a pick-axe—and said to his companions, “By Allah, I shall make you laugh at Thaqīf today.” He struck the idol with the crowbar, then stumbled and kicked his foot. The people of Ṭāʾif cried out in a single voice, rejoicing, “May Allah remove al-Mughīrah—the goddess has killed him!” They shouted to the Muslims, “Let anyone who dares come near!”

Al-Mughīrah stood up and said, “By Allah, people of Thaqīf, it is nothing but a foolish heap of stones and clay. Accept Allah’s mercy and worship Him alone.” He smashed the door, clambered onto the wall, and the men climbed with him. They kept dismantling the idol stone by stone until it lay level with the ground. All the while its custodian kept muttering, “The very foundation will rage and swallow them!”

When al-Mughīrah heard this he said to Khālid, “Let me dig out its foundation.” They dug until even the soil beneath it was removed, gathered its water and debris, and Thaqīf stood stupefied.

The detachment then returned to the Messenger of Allah ﷺ, who the very same day distributed the idol’s wealth. They praised Allah Most High for exalting His religion and aiding His Messenger.

Ibn Isḥāq (1) said: The written document the Messenger of Allah ﷺ issued for them ran:

“In the name of Allah, the Most Compassionate, the Most Merciful. From Muḥammad the Prophet, the Messenger of Allah, to the believers: The pasture of Wajj and its game are not to be cut or hunted. Whoever is found doing so shall be flogged and have his garments confiscated; if he transgresses further, he shall be seized and brought before the Prophet Muḥammad. This is the command of the Prophet Muḥammad.”

Khālid ibn Saʿīd wrote it by order of the Messenger Muḥammad ibn ʿAbd Allāh. Let no one contravene it and thereby wrong himself regarding what Muḥammad, the Messenger of Allah ﷺ, has ordained.

(1) See Ibn Hisham, al-Sīrah al-Nabawiyyah, vol. 2, p. 542.
بها. قال: "اهدموها" . قالوا: هيهات، لو تعلم الرَّبَّة أنك تريد أن تهدمها قتلت أهلها. فقال عمر بن الخطاب: ويحك يا بن عبد ياليل! ما أجهلك! إنما الرَّبَّة حجرٌ. فقالوا: إنا لم نأتك يا بن الخطاب. ثم قالوا: يا رسول الله، تولَّ أنت هدمها، أما نحن فإنا لن نهدمها أبدًا. فقال: "سأبعث إليكم من يكفيكم هدمها" . فكاتبوه على ذلك، واستأذنوه أن يسبقوا رسله إليهم، فلما جاؤوا قومهم تلقَّوهم، فسألوهم ما وراءكم؟ فأظهروا الحزن، وأنهم إنما جاؤوا من عند رجلٍ فظٍّ غليظٍ، قد ظهر بالسيف، يحكم ما يريد وقد دوَّخ العرب، قد حرَّم الربا والزنى والخمر، وأمر بهدم الرَّبَّة، فنفرت ثقيفٌ وقالوا: لا نطيع لهذا أبدًا. قال: فأهِّبوا للقتال وأعدُّوا السلاح. فمكثوا على ذلك يومين أو ثلاثةً، ثم ألقى الله في قلوبهم الرعب، فرجعوا وأنابوا، وقالوا: ارجعوا إليه، فشارطوه على ذلك وصالحوه عليه. قالوا: فإنا قد فعلنا ذلك، ووجدناه أتقى الناس وأوفاهم وأرحمهم وأصدقهم، وقد بورك لنا ولكم في مسيرنا إليه وفيما قاضيناه عليه، فافهموا ما في القضية واقبلوا عافية الله. قالوا: فلِم كتمتمونا هذا أولًا؟ قالوا: أردنا أن ينزع الله من قلوبكم نخوة الشيطان، فأسلموا مكانهم، ومكثوا أيامًا، ثم قدم عليهم رسل رسول الله ﷺ وقد أمر عليهم خالد بن الوليد، وفيهم المغيرة بن شعبة، فعمدوا إلى اللات، وقد استكفَّت ثقيفٌ رجالها ونساؤها والصبيان، حتى خرج العواتق من الحِجال، ولا يرى عامة ثقيفٍ أنها مهدومةٌ، ويظنون أنها ممتنعةٌ، فقام المغيرة بن شعبة، فأخذ الكرزين -يعني المعْول- وقال لأصحابه: والله لأضحكنَّكم من ثقيفٍ. فضرب بالكرزين، ثم سقط يركض برجله، فارتجَّ أهل الطائف بصيحةٍ واحدةٍ وفرحوا وقالوا: أبعد الله المغيرة، قتلته الرَّبَّة. وقالوا لأولئك: من شاء منكم فليقترب. فقام المغيرة فقال: والله يا معشر ثقيفٍ إنما هي لَكاعِ حجارةٌ ومدرٌ، فاقبلوا عافية الله واعبدوه. ثم إنه ضرب الباب فكسره، ثم علا سورها، وعلا الرجال معه، فما زالوا يهدمونها حجرًا حجرًا حتى سوَّوها بالأرض، وجعل سادنها يقول: ليغضبنَّ الأساس فليَخسفنَّ بهم. فلما سمع ذلك المغيرة قال لخالدٍ: دعني أحفر أساسها. فحفروه حتى أخرجوا ترابها، وجمعوا ماءها وبناءها، وبُهتت عند ذلك ثقيفٌ، ثم رجعوا إلى رسول الله ﷺ ، فقسم أموالها من يومه، وحمدوا الله تعالى على اعتزاز دينه ونصرة رسوله. قال ابن إسحاق (١) : وكان كتاب رسول الله ﷺ الذي كتب لهم: بسم الله الرحمن الرحيم، من محمدٍ النبيِّ رسول الله إلى المؤمنين؛ إن عضاه وجٍّ وصيده لا يعضد، من وجد يفعل شيئًا من ذلك فإنه يجلد وتنزع ثيابه، وإن تعدَّى ذلك فإنه يؤخذ فيبلغ به النبيَّ محمدًا، وإنَّ هذا أمر النبيِّ محمدٍ. وكتب خالد بن سعيدٍ بأمر الرسول محمد بن عبد الله فلا يتعدَّه أحدٌ فيظلم نفسه فيما أمر به محمدٌ رسول الله ﷺ .
(١) انظر "السيرة النبوية" لابن هشام (٢/ ٥٤٢).

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