Al-Bidayah wa an-NihayahIbn Kathir

The wife of Hilāl ibn Umayyah then came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, Hilāl ibn Umayyah is a helpless old man who has no servant. Would you dislike it if I were to serve him?” He replied, “No—but let him not come near you.” She said, “By Allah, he has no desire for anything at all. By Allah, he has done nothing but weep from the day his affair occurred until this very day.”

Some members of my family said to me, “Why do you not ask the Messenger of Allah for permission concerning your wife, just as he allowed the wife of Hilāl ibn Umayyah to serve him?” I replied, “By Allah, I will not ask the Messenger of Allah about her. Who can tell what the Messenger of Allah ﷺ would say if I asked him, while I am still a young man!”

After that I remained as I was for ten further nights, until a full fifty nights had passed since the Messenger of Allah ﷺ had forbidden people to speak to us. When I had performed the dawn prayer on the morning of the fiftieth day, I was sitting on the roof of one of our houses in the very condition Allah described—my soul constricted, and the earth, vast as it is, seeming narrow to me—when I heard a herald’s voice from the heights of Mount Salʿa calling out at the top of his lungs, “O Kaʿb ibn Mālik, rejoice!” I fell prostrate, knowing that relief had come.

The Messenger of Allah ﷺ had informed the people, after leading the dawn prayer, that Allah had accepted our repentance, so they hurried to bring us the glad tidings. Someone went to my two companions, while a horseman galloped toward me and a runner from the tribe of Aslam raced up the mountain; the runner’s voice reached me before the horse. When the man whose voice I had heard finally reached me with the good news, I took off my two garments and gave them to him in gratitude—by Allah, I owned nothing else that day. I then borrowed two other garments, put them on, and set out for the Messenger of Allah ﷺ.

People met me in groups, congratulating me on the acceptance of my repentance and saying, “Congratulations on Allah’s turning toward you.”

Kaʿb continues: I entered the mosque and found the Messenger of Allah ﷺ sitting there with the people around him. Ṭalḥah ibn ʿUbayd Allāh rose, hurried toward me, shook my hand, and congratulated me. By Allah, no other Emigrant stood up for me, and I shall never forget Ṭalḥah for that.

Kaʿb says: When I greeted the Messenger of Allah ﷺ, his face was radiant with joy, and he said, “Rejoice in the best day that has ever come to you since your mother bore you!” I asked, “Is this from you, O Messenger of Allah, or from Allah?” He replied, “No—rather, it is from Allah.”

Whenever the Messenger of Allah ﷺ was pleased, his face would shine as though it were a piece of the moon, and we recognized that in him. When I sat before him I said, “O Messenger of Allah, as part of my repentance I wish to give all my wealth in charity for Allah’s sake and His Messenger’s sake.” The Messenger of Allah ﷺ said, “Keep some of your wealth; that will be better for you.” I said, “Then I shall keep my share in Khaybar.”

I added, “O Messenger of Allah, Allah saved me only because I spoke the truth, and as part of my repentance I shall never speak anything but the truth for as long as I live.” By Allah, from the time I said that to the Messenger of Allah ﷺ until this very day, I do not know that Allah has tested anyone among the Muslims more thoroughly in truthful speech than He has tested me. From that day until now I have never deliberately uttered a lie, and I hope that Allah will protect me for the rest of my life.

Allah—exalted is He—then revealed to His Messenger ﷺ: “Allah has indeed turned in mercy to the Prophet, the Emigrants, and the Helpers…” up to His words, “…and be with the truthful.” (Qur’an 9:117–119).

By Allah, after Allah guided me to Islam, no blessing has ever been greater in my eyes than the truth I spoke to the Messenger of Allah ﷺ—that I did not lie to him and thereby perish like those who lied. Allah the Exalted spoke of those who lied, when He revealed His word, with the harshest statement He has ever addressed to anyone: “They will swear to you by Allah when you return to them so that you may turn away from them…” up to His words, “…surely Allah is not pleased with the defiantly disobedient people.” (Qur’an 9:95–96).

He said

فجاءت امرأة هلال بن أميَّة إلى رسول الله فقالت: يا رسول الله، إن هلال بن أميَّة شيخٌ ضائعٌ ليس له خادمٌ، فهل تكره أن أخدمه؟ قال: "لا، ولكن لا يقربك" . قالت: إنه والله ما به حركةٌ إلى شيءٍ، والله ما زال يبكي منذ كان من أمره ما كان إلى يومه هذا. فقال لي بعض أهلي: لو استأذنت رسول الله في امرأتك كما أذن لامرأة هلال بن أميَّة أن تخدُمه. فقلت: والله لا أستأذن فيها رسول الله، وما يدريني ما يقول رسول الله ﷺ إذا استأذنته فيها وأنا رجلٌ شابٌّ! قال: فلبثت بعد ذلك عشر ليالٍ، حتى كملت لنا خمسون ليلةً من حين نهى رسول الله عن كلامنا، فلما صلَّيت الفجر صبح خمسين ليلةً وأنا على ظهر بيتٍ من بيوتنا، فبينا أنا جالسٌ على الحال التي ذكر الله، – Exalté soit-Il – ، قد ضاقت عليَّ نفسي، وضاقت عليَّ الأرض بما رحبت، سمعت صوت صارخٍ أوفى على جبل سَلعٍ بأعلى صوته: يا كعب بن مالكٍ، أبشر. فخررت ساجدًا، وعرفت أن قد جاء فرجٌ، وآذن رسول الله ﷺ بتوبة الله علينا حين صلَّى صلاة الفجر، فذهب الناس يبشِّروننا، وذهب قبل صاحبيَّ مبشِّرون، وركض رجلٌ إليَّ فرسًا، وسعى ساعٍ من أسلم، فأوفى على الجبل، وكان الصوت أسرع من الفرس، فلما جاءني الذي سمعت صوته يبشِّرني، نزعت له ثوبيَّ فكسوته إياهما ببشراه، والله ما أملك غيرهما يومئذٍ، واستعرت ثوبين فلبستهما، وانطلقت إلى رسول الله ﷺ ، فتلقَّاني الناس فوجًا فوجًا يهنِّئوني بالتوبة يقولون: ليهنك توبة الله عليك. قال كعبٌ: حتى دخلت المسجد، فإذا برسول الله ﷺ جالسٌ حوله الناس، فقام إليَّ طلحة بن عبيد الله يهرول حتى صافحني وهنَّأني، والله ما قام إليَّ رجلٌ من المهاجرين غيره ولا أنساها لطلحة. قال كعبٌ: فلما سلَّمت على رسول الله ﷺ قال رسول الله ﷺ وهو يبرق وجهه من السرور: "أبشر بخير يومٍ مرَّ عليك منذ ولدتك أمُّك" . قال: قلت: أمن عندك يا رسول الله أم من عند الله؟ قال: "لا، بل من عند الله" . وكان رسول الله ﷺ إذا سُرَّ استنار وجهه حتى كأنه قطعة قمرٍ، وكنا نعرف ذلك منه، فلما جلست بين يديه، قلت: يا رسول الله، إن من توبتي أن أنخلع من مالي صدقةً إلى الله وإلى رسوله. قال رسول الله: "أمسك عليك بعض مالك، فهو خيرٌ لك" . قلت: فإني أُمسك سهمي الذي بخيبر. فقلت: يا رسول الله، إن الله إنما نجَّاني بالصدق، وإن من توبتي ألا أحدِّث إلا صدقًا ما بقيت. فوالله ما أعلم أحدًا من المسلمين أبلاه الله في صدق الحديث منذ ذكرت ذلك لرسول الله ﷺ أحسن مما أبلاني، ما تعمَّدت منذ ذكرت ذلك لرسول الله ﷺ إلى يومي هذا كذبًا، وإني لأرجو أن يحفظني الله فيما بقيت، وأنزل الله على رسوله ﷺ : ﴿لَقَدْ تَابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنْصَارِ﴾. إلى قوله: ﴿وَكُونُوا مَعَ الصَّادِقِينَ﴾ [التوبة: ١١٧ - ١١٩] . فوالله ما أنعم الله عليَّ من نعمةٍ قطُّ بعد أن هداني للإسلام أعظم في نفسي من صدقي لرسول الله ﷺ أن لا أكون كذبته، فأهلك كما هلك الذين كذبوا، فإن الله تعالى قال للذين كذبوا حين أنزل الوحي شرَّ ما قال لأحدٍ: قال الله تعالى: ﴿سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ﴾ إلى قوله: ﴿فَإِنَّ اللَّهَ لَا يَرْضَى عَنِ الْقَوْمِ الْفَاسِقِينَ﴾ [التوبة: ٩٥ - ٩٦] . قال

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