Al-Bidayah wa an-NihayahIbn Kathir

Labīd—on the authority of Abū Saʿīd al-Khudrī—reported:

When the Messenger of God ﷺ obtained the spoils on the Day of Ḥunayn, he allotted to those whose hearts were being reconciled from Quraysh and the rest of the Arabs whatever portion he allotted; yet the Anṣār received nothing at all, great or small. That clan of the Anṣār felt a grievance within themselves, and one of them even said, “By God, the Messenger of God ﷺ has now turned to his own people!”

Saʿd ibn ʿUbādah went to the Messenger of God ﷺ and said, “O Messenger of God, this group of the Anṣār have taken something to heart against you.”

He asked, “Over what?”

Saʿd replied, “Because of the way you distributed these spoils to your kinsmen and the other Arabs, while they themselves received nothing.”

The Messenger of God ﷺ said, “And where do you stand in this, O Saʿd?”

He answered, “I am but one of my people.”

The Prophet ﷺ then said, “Gather your people for me in this enclosure; when they have assembled, inform me.”

Saʿd went out, called them aloud, and gathered them in that enclosure. Some men of the Muhājirūn came and he allowed them to enter; others arrived, but he turned them back. When no one from the Anṣār remained absent, he returned and said, “O Messenger of God, the people of the Anṣār have gathered for you as you commanded.”

The Messenger of God ﷺ came out, stood before them as a speaker, praised God and extolled Him as He deserves, and then said:

“O company of the Anṣār! Did I not come to you astray, and God guided you? Destitute, and God enriched you? Enemies, and God joined your hearts together?”

They replied, “Indeed.”

The Messenger of God ﷺ continued, “Will you not answer me, O company of the Anṣār?”

They said, “What shall we say, O Messenger of God? With what shall we answer you? The grace belongs to God and His Messenger.”

He said, “By God, had you wished you could have said—and you would have spoken the truth and been believed—‘You came to us banished, and we sheltered you; poor, and we supported you; afraid, and we granted you safety; abandoned, and we aided you.’”

They responded, “The grace belongs to God and His Messenger.”

The Messenger of God ﷺ then said:

“Have you felt something in your hearts, O company of the Anṣār, over a paltry share of this worldly life with which I sought to win over a people who have only recently embraced Islam, while I left you to the portion God has allotted you of Islam itself? Are you not content, O company of the Anṣār, that people return to their tents with sheep and camels while you return with the Messenger of God to your tents? By Him in whose hand is my soul, if mankind were to take a valley and the Anṣār another valley, I would take the valley of the Anṣār. Were it not for the Emigration, I would have been a man of the Anṣār. O God, have mercy on the Anṣār, the children of the Anṣār, and the children of the children of the Anṣār.”

Abū Saʿīd said: The people wept until their beards were drenched, and they declared, “We are satisfied with God and His Messenger as our share.” Then he left, and they dispersed.

Imām Aḥmad likewise transmitted it (1) through the narration of Ibn Isḥāq; no author of the canonical collections related it through this chain, and it is sound.

Imām Aḥmad also narrated it (2) from Yaḥyā ibn Bukayr, from al-Faḍl ibn Marzūq, from ʿAṭiyyah ibn Saʿd al-ʿAwfī, on the authority of Abū Saʿīd al-Khudrī:

A man from the Anṣār said to his companions, “By God, I used to tell you that once matters became stable he would favor others over you.” They rebuked him harshly. The report reached the Messenger of God ﷺ, so he came to them and said certain things

(1) In al-Musnad (vol. 3, p. 76); its isnad is hasan (sound). (2) In al-Musnad (vol. 3, p. 89); its isnad is weak.
لبيدٍ، عن أبي سعيد الخدريِّ قال: لما أصاب رسول الله ﷺ الغنائم يوم حنينٍ، وقسم للمتألِّفين من قريشٍ وسائر العرب ما قسم، ولم يكن في الأنصار منها شيء قليلٌ ولا كثيرٌ، وجد هذا الحيُّ من الأنصار في أنفسهم حتى قال قائلهم: لقى والله رسول الله ﷺ قومه. فمشى سعد بن عبادة إلى رسول الله ﷺ فقال: يا رسول الله، إنّ هذا الحيَّ من الأنصار قد وجدوا عليك في أنفسهم. فقال: "فيم؟ " . قال: فيما كان من قسمك هذه الغنائم في قومك وفي سائر العرب، ولم يكن فيهم من ذلك شيء. فقال رسول الله ﷺ : "فأين أنت من ذلك يا سعد؟ " قال: ما أنا إلا امرؤٌ من قومي. قال: فقال رسول الله ﷺ : "فاجمع لي قومك في هذه الحظيرة، فإذا اجتمعوا فأعلمني" فخرج سعدٌ، فصرخ فيهم، فجمعهم في تلك الحظيرة، فجاء رجالٌ من المهاجرين، فأذن لهم فدخلوا، وجاء آخرون فردَّهم، حتى إذا لم يبق من الأنصار أحدٌ إلا اجتمع له، أتاه فقال: يا رسول الله، قد اجتمع لك هذا الحيُّ من الأنصار حيث أمرتني أن أجمعهم. فخرج رسول الله ﷺ فقام فيهم خطيبًا، فحمد الله وأثنى عليه بما هو أهله، ثم قال: "يا معشر الأنصار، ألم آتكم ضُلَّالًا فهداكم الله، وعالةً فأغناكم الله، وأعداءً فألَّف الله بين قلوبكم؟ " قالوا: بلى. ثم قال رسول الله ﷺ : "ألا تجيبونني يا معشر الأنصار؟ " قالوا: وما نقول يا رسول الله؟ وبماذا نجيبك؟ المنُّ لله ولرسوله. قال: "أما والله لو شئتم لقلتم فصدقتم وصدِّقتم: جئتنا طريدًا فآويناك، وعائلًا فآسيناك، وخائفًا فأمَّنَّاك، ومخذولًا فنصرناك" . فقالوا: المنُّ لله ولرسوله. فقال رسول الله ﷺ : "أوجدتم في نفوسكم يا معشر الأنصار في لُعاعةٍ من الدنيا تألَّفتُ بها قومًا أسلموا، ووكلتكم إلى ما قسم الله لكم من الإسلام؟! أفلا ترضون يا معشر الأنصار أن يذهب الناس إلى رحالهم بالشاء والبعير وتذهبون برسول الله إلى رحالكم؟ فوالذي نفسي بيده لو أن الناس سلكوا شعبًا وسلكت الأنصار شعبًا، لسلكت شعب الأنصار، ولولا الهجرة لكنت امرأً من الأنصار، اللهم ارحم الأنصار وأبناء الأنصار وأبناء أبناء الأنصار" . قال: فبكى القوم حتى أخضلوا لحاهم، وقالوا: رضينا بالله ورسوله قسمًا. ثم انصرف وتفرَّقوا. وهكذا رواه الإمام أحمد (١) من حديث ابن إسحاق، ولم يروه أحدٌ من أصحاب الكتب من هذا الوجه، وهو صحيحٌ. وقد رواه الإمام أحمد (٢) ، عن يحيى بن بكيرٍ، عن الفضل بن مرزوقٍ، عن عطية بن سعدٍ العوفيِّ، عن أبي سعيدٍ الخدريِّ: قال رجلٌ من الأنصار لأصحابه: أما والله لقد كنت أحدِّثكم أنه لو قد استقامت الأمور قد آثر عليكم. قال: فردُّوا عليه ردًا عنيفًا. فبلغ ذلك رسول الله ﷺ فجاءهم، فقال لهم أشياء
(١) في "المسند" (٣/ ٧٦)، وإسناده حسن. (٢) في "المسند" (٣/ ٨٩)، وإسناده ضعيف.

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