Al-Bidayah wa an-NihayahIbn Kathir

O best of all who ever mounted a beast or strode upon the earth when souls are reckoned!
We have fulfilled the pledge you bound upon us while the horses, reined by warriors, ground their bits.
From every slope of the valley of Buhthah there poured a host before whom the mountain passes quaked,
until, at dawn, we reached the people of Mecca in a single steel-grey column led by a lion-hearted chief.
Each rider was a formidable man of Sulaym, white, close-linked mail and lofty helmets flashing above him.
He drenches his spear whenever he ventures into the fray; you would think him a lion when his brow grows grim.
He breaks upon the squadron, banner aloft, a keen blade in his hand that cleaves the densest ranks.

At Hunayn a thousand of our men stood faithful—a stalwart reinforcement granted to the Messenger.
They formed a living shield before the believers, though the sun that day blazed down upon them.
We advanced, guarded by the Almighty’s protection; whom God guards is never lost.
We were detained by deeds of valor in a confinement God approved—and what an excellent confinement it was!
On the morning of Autās we delivered a charge that checked the enemy, and the cry went up: “Hold them!”
Hawāzin appealed to kinship with us, yet the breast they offered was milkless, dry.
We left their host as though it were a herd of wild asses, mauled in turn by ravenous beasts.

He also said:

Who will tell the nations that Muhammad, wherever he turns, is God’s true Messenger?
He called upon his Lord and sought help from God alone; God fulfilled His promise and bestowed His favor.
We journeyed by night and met Muhammad at Qudayd, he leading us under a command firmly decreed by God.
They doubted us at dawn until the light revealed—beside the breaking day—youths and seasoned men, well arrayed.
Mounted on horses, our mail strapped tight, and on foot we stood, a bulwark against the onslaught.
If you ask about the nobles of the clan, they are Sulaym, and among them are those who were spared.
And troops of the Anṣār never abandon him; they obey and never disobey, not even with a word.
Should you appoint Khālid over the people and set him forward, he has already advanced,
with an army guided by God, whose commander you are, through which you strike, in justice, the one most prone to wrong.

(1) al-qawns: the apex of an iron bloom. (2) al-mudaʿas: al-taʿān. (3) al-ʿarandis: al-shadīd (the strongest). (4) i.e., al-Abbās ibn Mirdās; the verses are found in his Dīwān, pp. 141–143.
يا خيرَ مَن ركِب المَطِيَّ ومَن مشى … فوقَ الترابِ إذا تُعَدُّ الأنْفُسُ إنا وفَيْنا بالذي عاهَدْتَنا … والخيلُ تُقْدَعُ بالكُماةِ وتُضْرَسُ إذْ سال مِن أفناءِ بُهْثةَ كلِّها … جَمْعٌ تَظَلُّ به المخَارِمُ تَرْجُسُ حتى صبَحْنا أهلَ مكةَ فَيْلَقًا … شَهْباءَ يَقْدُمُها الهُمامُ الأَشْوَسُ مِن كلِّ أغْلَبَ مِن سُلَيْمٍ فوقَه … بيضاءُ مُحْكَمَةُ الدِّخالِ وقَوْنَسُ (١) يَرْوِي القناةَ إذا تَجاسَرَ في الوَغَى … وتَخالُه أسَدًا إذا ما يَعْبِسُ يَغْشَى الكتيبة مُعْلِمًا وبكفِّه … عَضْبٌ يَقُدُّ به وَلَدْنٌ مِدْعَسُ (٢) وعلى حُنينٍ قد وَفَى مِن جَمْعِنا … ألفٌ أُمِدَّ به الرسولُ عَرَنْدَسُ (٣) كانوا أمامَ المؤمنين دَرِيئةً … والشمسُ يومئذٍ عليهم أشْمُسُ نَمْضِي ويحْرُسُنا الإلهُ بحفظِه … واللهُ ليس بضائعٍ مَن يحْرُسُ ولقد حُبِسْنا بالمناقِبِ محْبِسًا … رضِيَ الإلهُ به فنِعْم المَحْبِسُ وغداةَ أوطاسٍ شدَدْنا شدةً … كفَتِ العدوَّ وقيل منها يا احبِسوا تدعو هَوازِنُ بالإخاوةِ بينَنا … ثَدْيٌ تمدُّ به هَوازِنُ أيْبَسُ حتى ترَكْنا جمعَهم وكأنه … عَيْرٌ تَعاقَبُه السِّباعُ مُفَرَّسُ وقال أيضًا (٤) ، (رضي الله عنه) : [من الطويل] فمَنْ مُبْلِغُ الأقوامِ أن محمدًا … رسولَ الإلهِ راشدٌ حيث يَمَّمَا دعا ربَّه واستَنْصَر الله وحدَه … فأصبح قد وفَّى إليه وأنْعَما سَرَيْنا وواعَدْنا قُدَيْدًا محمدًا … يؤُمُّ بنا أمرًا مِن الله مُحْكَمَا تَمارَوا بنا في الفجرِ حتى تبَيَّنوا … مع الفجرِ فِتْيانًا وغابًا مُقَوَّمًا على الخيلِ مَشْدودًا علينا دُروعُنا … ورَجْلًا كدُفَّاعِ الأَتِىِّ عَرَمْرَمًا فإن سَراةَ الحيِّ إن كنتَ سائلًا … سُلَيمٌ وفيهم مِنهمُ مَن تسَلَّمَا وجندٌ مِن الأنصارِ لا يَخْذُلونه … أطاعوا فما يَعْصُونه ما تكَلَّما فإن تَكُ قد أمَّرْتَ في القومِ خالدًا … وقدَّمْتَه فإنَّه قد تقَدَّما بجُندٍ هداه الله أنت أميرُه … تُصِيبُ به في الحقِّ مَن كان أظْلَما
(١) القونس: أعلى بيضة الحديد. (٢) المدعس: الطعان. (٣) العرندس: الشديد. (٤) أي: (العباس بن مرداس) والأبيات في "ديوانه" ص (١٤١ - ١٤٣).

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