Al-Bidayah wa an-NihayahIbn Kathir

Imam Aḥmad said: “Abū ʿĀmir ʿAbd al-Malik ibn ʿAmr related to us; al-Mughīrah ibn ʿAbd al-Raḥmān related to us, from Abū al-Zinād, who said: al-Murqaʿ ibn Ṣayfī told me on the authority of his grandfather Rabāḥ ibn Rabīʿ—the brother of Ḥanẓalah the scribe—that he informed him that he went out with the Messenger of Allah, may Allah bless him and grant him peace, on one of his campaigns. Khālid ibn al-Walīd was commanding the vanguard. Rabāḥ and a group of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, passed by a woman who had been killed by the vanguard. They halted, gazing at her and marveling at her stature, until the Messenger of Allah, may Allah bless him and grant him peace, caught up with them on his mount. They drew aside, and he, may Allah bless him and grant him peace, stopped beside her and said:

“This woman was not one who fought.”

Then he said to one of them,

“Catch up with Khālid and tell him: ‘Do not kill children, nor hired servants.’”

Abū Dāwūd, al-Nasāʾī, and Ibn Mājah likewise transmitted it from al-Murqaʿ ibn Ṣayfī with similar wording.

***

The Expedition of Autās

Its cause was that, when the Hawāzin were routed, one faction—including their leader Mālik ibn ʿAwf al-Naṣrī—fled to al-Ṭāʾif and fortified themselves there. Another faction marched on and encamped at a place called Autās. The Messenger of Allah, may Allah bless him and grant him peace, sent a detachment of his Companions against them under the command of Abū ʿĀmir al-Ashʿarī. They fought and defeated that force. Thereafter the Messenger of Allah, may Allah bless him and grant him peace, advanced in person and laid siege to the people of al-Ṭāʾif, as will be explained.

Ibn Isḥāq says: When the idolaters were broken on the day of Ḥunayn, they headed for al-Ṭāʾif with Mālik ibn ʿAwf. Some of them camped at Autās, and others set out toward Nakhlah. None of those who took the Nakhlah route were other than the Banū Ghīrah of Thaqīf. The cavalry of the Messenger of Allah, may Allah bless him and grant him peace, pursued those who went through Nakhlah, but did not pursue those who slipped away by the mountain passes.

He continues: Rabīʿah ibn Rafīʿ ibn Ahbān al-Sulamī—known as Ibn al-Dughnah, after his mother—caught up with Durayd ibn al-Ṣimmah. He seized the halter of Durayd’s camel, thinking that it was a woman, for the rider was inside a litter. When he brought the camel to its knees, he found an elderly man; it was Durayd ibn al-Ṣimmah, though the lad did not recognize him.

Durayd asked, “What do you want with me?”

He replied, “I mean to kill you.”

Durayd said, “And who are you?”

He answered, “I am Rabīʿah ibn Rafīʿ al-Sulamī.” He then struck him with his sword, but the blow had no effect.

Durayd remarked, “What a wretched weapon your mother equipped you with! Take my sword from behind the saddle in the litter; then strike with it—raise your blow above the bones and below the brain—for that is how I used to strike…”

(1) Narrated by Ahmad in al-Musnad (3/488); its isnād is classified as hasan. (2) Narrated by Abu Dawud (no. 2669), by al-Nasa’i in al-Sunan al-Kubra (nos. 8625 and 8626), and by Ibn Majah (no. 2842); it is a hasan hadith. (3) Uwtas: a valley in the territory of Hawazin. See Marasid al-Ittilaʿ (1/132). (4) See al-Sirah an-Nabawiyyah by Ibn Hisham (2/453). (5) It is also said to be pronounced with a fatḥ on the dāl, a kasr on the ghayn, and the nūn pronounced lightly.
وقد قال الإمام أحمد (١) : ثنا أبو عامرٍ عبد الملك بن عمرو، ثنا المغيرة بن عبد الرحمن، عن أبي الزِّناد، حدَّثني المرقَّع بن صيفيٍّ، عن جدِّه رباح بن ربيعٍ أخي حنظلة الكاتب أنه أخبره أنه خرج مع رسول الله ﷺ في غزوةٍ غزاها، وعلى مقدِّمته خالد بن الوليد، فمرَّ رباحٌ وأصحاب رسول الله ﷺ على امرأةٍ مقتولةٍ مما أصابت المقدِّمة، فوقفوا ينظرون إليها ويتعجَّبون من خلقها حتى لحقهم رسول الله ﷺ على راحلته، فانفرجوا عنها، فوقف عليها رسول الله ﷺ فقال: "ما كانت هذه لتقاتل" . فقال لأحدهم: "الحق خالدًا فقل له: لا تقتلنَّ ذرِّيَّةً ولا عسيفًا" . وكذلك رواه أبو داود، والنسائيُّ، وابن ماجه (٢) من حديث المرقَّع بن صيفيٍّ به نحوه. * * * سريّة أوطاسٍ (٣) وكان سببها أن هَوَازن لما انهزمت ذهبت فرقةٌ منهم، فيهم الرئيس مالك بن عوفٍ النصريُّ، فلجؤوا إلى الطائف فتحصَّنوا بها، وسارت فرقةٌ فعسكروا بمكانٍ يقال له: أوطاسٌ. فبعث إليهم رسول الله ﷺ سريةً من أصحابه، عليهم أبو عامرٍ الأشعريُّ، فقاتلوهم فغلبوهم، ثم سار رسول الله ﷺ بنفسه الكريمة، فحاصر أهل الطائف كما سيأتي. قال ابن إسحاق (٤) : ولما انهزم المشركون يوم حُنينٍ، أتوا الطَّائف ومعهم مالك بن عوفٍ، وعسكر بعضهم بأوطاسٍ، وتوجَّه بعضهم نحو نخلةَ، ولم يكن فيمن توجَّه نحو نخلة إلا بنو غيرة من ثقيفٍ، وتبعت خيل رسول الله ﷺ من سلك في نخلة من الناس، ولم تتبع من سلك الثَّنايا. قال: فأدرك ربيعة بن رفيع بن أهبان السُّلميُّ -ويعرف بابن الدُّغُنَّة (٥) ، وهي أمُّه- دريد بن الصِّمَّة، فأخذ بخطام جمله وهو يظنُّ أنه امرأةٌ، وذلك أنه في شجارٍ له، فإذا برجل، فأناخ به، فإذا شيخٌ كبيرٌ، وإذا دُريد بن الصّمَّة، ولا يعرفه الغلام، فقال له دريدٌ: ماذا تريد بي؟ قال: أقتلك. قال: ومن أنت؟ قال: أنا ربيعة بن رفيع السُّلميُّ. ثم ضربه بسيفه، فلم يغن شيئًا، قال: بئس ما سلَّحتْك أمُّك، خذ سيفي هذا من مؤخَّر رحلي في الشِّجار، ثم اضرب به، وارفع عن العظام واخفض عن الدِّماغ، فإني كذلك كنت
(١) رواه أحمد في "المسند" (٣/ ٤٨٨)، وإسناده حسن. (٢) رواه أبو داود رقم (٢٦٦٩) والنسائي في "السنن الكبرى" رقم (٨٦٢٥) و (٨٦٢٦) وابن ماجه رقم (٢٨٤٢)، وهو حديث حسن. (٣) أوطاس: وادٍ في ديار هوازن. انظر "مراصد الاطلاع" (١/ ١٣٢). (٤) انظر "السيرة النبوية" لابن هشام (٢/ ٤٥٣). (٥) ويقال: بفتح الدال، وكسر الغين وتخفيف النون.

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