Al-Bidayah wa an-NihayahIbn Kathir

Ibn Isḥāq (1) said: When God routed the idolaters and delivered them into the hands of His Messenger ﷺ, a Muslim woman cried out:

[rajaz]
God’s cavalry has beaten the cavalry of al-Lāt;
and God is worthier of enduring triumph.

Ibn Hishām added: One of the transmitters of poetry recited to me:

[rajaz]
You have beaten—God’s cavalry—the cavalry of al-Lāt;
God’s horsemen are the ones more entitled to stand firm.

Ibn Isḥāq (2) continued: When Hawāzin broke and fled, the killing within Thaqīf—specifically among the Banū Mālik—was fierce. Seventy of them fell beneath their banner, which had been carried by Dhū al-Khimār. When he was slain, ʿUthmān ibn ʿAbd Allāh ibn Rabīʿah ibn al-Ḥārith ibn Ḥabīb seized it and fought on until he too was killed.

ʿĀmir ibn Wahb ibn al-Aswad told me that when the Messenger of Allah ﷺ heard of his death he said,

“May God cast him far away, for he used to hate Quraysh.”

Ibn Isḥāq (3), on the authority of Yaʿqūb ibn ʿUtbah, also reported that a Christian slave belonging to this ʿUthmān was killed beside him. A man from the Anṣār came to strip the body and found it uncircumcised, whereupon he shouted at the top of his voice,

“People of Arabia! By God, Thaqīf are uncircumcised!”

Al-Mughīrah ibn Shuʿbah al-Thaqafī said, “I seized his hand, fearing that this report would spread among the Arabs, and said, ‘Do not say that—may my father and mother be your ransom! He is only a Christian slave of ours.’ I then began uncovering the slain for him and said, ‘Do you not see that they are circumcised, as you can plainly observe?’”

Ibn Isḥāq (4) said: The banner of the Aḥlāf was with Qārib ibn al-Aswad. When the army fled he propped his standard against a tree and ran off—he, his cousins, and his clan. Only two men of the Aḥlāf were killed: one of Banū Ghiyara named Wahb, and one of Banū Kubbah named al-Julāḥ.

When the Messenger of Allah ﷺ was informed of al-Julāḥ’s death he remarked,

“Today the leader of Thaqīf’s young men has been killed—apart from Ibn Hunaydah,” meaning al-Ḥārith ibn Aws.

Ibn Isḥāq (5) said: al-ʿAbbās ibn Mirdās (6) then composed verses, mentioning Qārib ibn al-Aswad—who had fled from his kinsmen—and Dhū al-Khimār, who remained and led his people to death:

[al-wāfir]
Is there anyone to carry from me a message to Ghailān?
I think the bearer of certain news will soon reach him.

(1) See al-Sirah al-Nabawiyya (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 449. (2) See al-Sirah al-Nabawiyya (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 449. (3) See al-Sirah al-Nabawiyya (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 450. (4) See al-Sirah al-Nabawiyya (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 450. (5) See al-Sirah al-Nabawiyya (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 450. (6) The verses are in his Diwan, pp. 68–71.
قال ابنُ إسحاق (١) : ولما هزم الله المشركين، وأمكن الله ورسوله ﷺ منهم، قالت امرأةٌ من المسلمين: [من الرجز] قد غلَبَتْ خيلُ الله خيلَ اللَّاتْ … واللهُ أحَقُّ بالثَّباتْ قال ابن هشام: وقد أنشدنيه بعض أهل الرواية للشعر: [من الرجز] غلَبْتِ خيلَ الله خيلَ اللّاتِ … وخيلُه أحقُّ بالثَّباتِ قال ابن إسحاق (٢) : فلما انهزمت هوازن استحرَّ القتل من ثقيفٍ في بني مالكٍ، فقُتِل منهم سبعون رجلًا تحت رايتهم، وكانت مع ذي الخِمار، فلما قتل أخذها عثمان بن عبد الله بن ربيعة بن الحارث بن حبيبٍ، فقاتل بها حتى قتل، فأخبرني عامر بن وهب بن الأسود أن رسول الله ﷺ لما بلغه قتله قال: "أبعده الله، فإنه كان يبغض قريشًا" . وذكر ابن إسحاق (٣) ، عن يعقوب بن عُتبة أنه قتل مع عثمان هذا غلامٌ له نصرانيٌّ، فجاء رجلٌ من الأنصار ليسلُبه، فإذا هو أغرل، فصاح بأعلى صوته: يا معشر العرب، يعلم الله أن ثقيفًا غُرْلٌ. قال المغيرة بن شعبة الثقفيُّ: فأخذت بيده، وخشيت أن تذهب عنا في العرب، فقلت: لا تقل كذلك، فداك أبي وأمي، إنما هو غلامٌ لنا نصرايٌّ. ثم جعلتُ أكشف له القتلى فأقول له: ألا تراهم مختتنين كما ترى؟ قال ابن إسحاق (٤) : وكانت راية الأحلاف مع قارب بن الأسود، فلما انهزم الناس أسند رايته إلى شجرةٍ، وهرب هو وبنو عمِّه وقومُه، فلم يُقتل من الأحلاف غير رجلين؛ رجلٌ من بني غِيَرة يقال له: وهبٌ. ورجلٌ من بني كُبَّة يقال له: الجُلاح. فقال رسول الله ﷺ حين بلغه قتل الجلاح: "قتل اليوم سيد شباب ثقيفٍ، إلا ما كان من ابن هنيدة" . يعني الحارث بن أويسٍ. قال ابن إسحاق (٥) : فقال العباس بن مِرْدَاسٍ (٦) يذكر قارب بن الأسود وفراره من بني أبيه وذا الخِمار وحبسه نفسه وقومه للموت: [من الوافر] ألا مَن مُبْلِغٌ غَيْلانَ عنِّي … وسوف إخالُ يأتيه الخَبيرُ
(١) انظر "السير النبوية" لابن هشام (٢/ ٤٤٩). (٢) انظر "السير النبوية" لابن هشام (٢/ ٤٤٩). (٣) انظر "السير النبوية" لابن هشام (٢/ ٤٥٠). (٤) انظر "السير النبوية" لابن هشام (٢/ ٤٥٠). (٥) انظر "السير النبوية" لابن هشام (٢/ ٤٥٠). (٦) الأبيات في "ديوانه" ص (٦٨ - ٧١).

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