Al-Bidayah wa an-NihayahIbn Kathir

I say:
Among the verses of certain poets is an indication that he was killed in one of the sacred months. One of them said (metre: al-raml):
“They slew Khosrau on a consecrated night;
he departed, denied even the comfort of a shroud.”

Another Arab poet said (metre: al-wāfir):
“Khosrau—when his own sons carved him up with their swords,
just as meat is parceled out and shared;
Fate laboured for him until his destined day arrived—
every bearer must one day be delivered.”

Al-Ḥāfiẓ al-Bayhaqī (1) relates, through Hammad ibn Salamah, from Ḥumayd, from al-Ḥasan, from Abū Bakrah, that a man from Persia came to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said, “Last night my Lord killed your lord.” The narrator adds: it was said to the Prophet ﷺ that Khosrau had installed his daughter as ruler, whereupon he replied, “A people who place a woman in authority over them will never prosper.”

Al-Bayhaqī (2) further reports, in the ḥadith of Dihyah ibn Khalīfah, that when Dihyah returned from Caesar he found with the Messenger of Allah ﷺ envoys sent by the governor under Khosrau. Khosrau had written threatening the ruler of Ṣanʿāʾ: “Will you not rid me of a man who has appeared in your land calling me to his religion? Deal with him for me, or I shall deal with you.” The governor therefore dispatched envoys, and the Prophet ﷺ said to them, “Tell him: my Lord has slain his lord this very night.” They reached him and found matters exactly as he had said.

He (3) adds that Dāʾūd ibn Abī Hind narrated from ʿĀmir al-Shaʿbī something to the same effect.

Al-Bayhaqī (4) also transmits, through Abū Bakr ibn ʿAyyāsh, from Dāʾūd ibn Abī Hind, from his father, from Abū Hurayrah, who said: Saʿd came to the Messenger of Allah ﷺ. The Prophet ﷺ remarked, “Saʿd’s face shows that he carries news.” Saʿd said, “O Messenger of Allah, Khosrau has perished.” He replied, “May Allah curse Khosrau! The first people to be destroyed will be the Persians, then the Arabs.”

I say: It appears that when the Messenger of Allah ﷺ informed the two envoys—namely, the emissaries sent by Bādhān, the deputy of Yemen—of Khosrau’s demise, and the report later arrived exactly as he had foretold (may Allah have mercy on them) and spread throughout the land, Saʿd ibn Abī Waqqāṣ was the first to hear it. He came to the Messenger of Allah ﷺ and conveyed news that agreed with the Prophet’s earlier prediction, peace be upon him. This, approximately, is the sequence of events, as recorded by al-Bayhaqī, may Allah have mercy on him.

Al-Bayhaqī (5) also narrates, through several chains, from al-Zuhrī: Abū Salamah ibn ʿAbd al-Raḥmān informed me that he had learned that while Khosrau was in the park-palace of his realm, an apparition was sent—or prepared—to confront him with the truth, and Khosrau was taken by surprise only

(1) See Dalāʾil al-Nubuwwah, vol. 4, p. 390. (2) See Dalāʾil al-Nubuwwah, vol. 4, pp. 390–391. (3) It reads in Dalāʾil al-Nubuwwah, vol. 4, p. 391. (4) In Dalāʾil al-Nubuwwah, vol. 4, p. 391. (5) In Dalāʾil al-Nubuwwah, vol. 4, p. 391.
قلت: وفي شعر بعضهم ما يُرشد أن قتله كان في شهرٍ حَرامٍ، وهو قول بعض الشعراء: [الرمل] قَتَلوا كسرى بليلٍ مُحْرِمًا … فتولَّى لم يُمَتَّع بكَفَنْ وقال بعض شعراء العرب: [من الوافر] وكِسْرى إذ تقاسمه بنُوهُ … بأسيافٍ كما اقتُسِمَ اللِّحامُ تمخضت المنُونُ له بيومٍ … أتى ولكلِّ حاملةٍ تَمَامُ وروى الحافظ البيهقي (١) من حديث حَمَّاد بن سَلَمَة، عن حُمَيد، عن الحسن، عن أبي بكرة، أن رجلًا من أهل فارس أتى رسول الله ﷺ ، فقال رسول الله ﷺ : "إنّ رَبّي قد قتل الليلة ربَّك" . قال: وقيل له - يعني النبيَّ ﷺ : إنه قد استخلف ابنته. فقال: "لا يُفْلِحُ قومٌ تَمْلِكُهُمُ امْرَأَةٌ" . قال البيهقيُّ (٢) : وروي في حديث دحية بن خليفة، أنه لما رجع من عند قيصر وجد عند رسول الله ﷺ رسل عامل كسرى، وذلك أن كسرى بعث يتوعَّد صاحب صنعاء، ويقول له: ألا تكفيني أمر رجل قد ظهر بأرضك يدعوني إلى دينه؟ لتكفينَّه أو لأفعلنَّ بك. فبعث إليه، فقال لرسله: "أخبروه أن ربي قد قتل ربَّه الليلة" . فوجدوه كما قال. قال (٣) : وروى داود بن أبي هند، عن عامر الشعبيِّ نحو هذا. ثم روى البيهقيُّ (٤) من طريق أبي بكر بن عيَّاش، عن داود بن أبي هند، عن أبيه، عن أبي هريرة قال: أقبل سعد إلى رسول الله ﷺ فقال: "إن في وجه سعد خبرًا" . فقال: يا رسول الله، هلك كسرى. فقال: "لعن الله كسرى، أول الناس هلاكًا فارس ثم العرب" . قلت: الظّاهر أنه لما أَخبر رسول الله ﷺ بهلاك كسرى لذينك الرجلين - يعني الأميرين اللذين قدما من نائب اليمن باذام - فلما جاء الخبر بوفق ما أخبر به، (رحمهم الله) ، وشاع في البلاد، وكان سعد بن أبي وقاص أول من سمع، جاء إلى رسول الله ﷺ فأخبره بوفق إخباره، (عليه السلام) ، وهكذا بنحو هذا التقدير. ذكره البيهقي، (رحمه الله) . ثم روى البيهقيُّ (٥) من غير وجه، عن الزُّهريِّ، أخبرني أبو سلمة بن عبد الرحمن، أنه بلغه أن كسرى بينما هو في دسكرة ملكه بُعث له - أو قيض له - عارض يعرض عليه الحقَّ، فلم يفجأ كسرى إلا
(١) انظر "دلائل النبوة" (٤/ ٣٩٠). (٢) انظر "دلائل النبوة" (٤/ ٣٩٠ - ٣٩١). (٣) يعني في "دلائل النبوة" (٤/ ٣٩١). (٤) في "دلائل النبوة" (٤/ ٣٩١). (٥) في "دلائل النبوة" (٤/ ٣٩١).

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