Al-Bidayah wa an-NihayahIbn Kathir

Al-Bukhārī (1) reports—through al-Awzāʿī, from Yaḥyā ibn Abī Kathīr; related to me by ʿAbd Allāh ibn Abī Qatādah, from his father—that the Messenger of Allah ﷺ said:

“A righteous dream is from Allah, whereas a nightmare is from Satan. If anyone of you sees a dream that frightens him, let him spit lightly to his left and seek refuge in Allah from its evil, and it will not harm him.”

Imām Aḥmad (2) narrates—ʿAbd al-Razzaq informed us; Maʿmar related, from Hammām, from Abū Hurayrah—that the Messenger of Allah ﷺ said:

“None of you should point a weapon at his brother. He does not know; Satan may cause his hand to slip, and he would fall into a pit of Fire.”

The Two Shaykhs (3) likewise record it through the transmission of ʿAbd al-Razzaq.

Allah, exalted is He, says:

“We have surely adorned the lowest heaven with lamps and made them missiles for the devils, and We have prepared for them the punishment of the Blaze.” (al-Mulk 67:5)

He also says: “Indeed, We have adorned the sky of the world with the beauty of the stars and made it a guard against every defiant devil; they cannot eavesdrop on the higher assembly, for they are pelted from every side, repelled, and for them is an unending punishment—except one who snatches something….” (al-Ṣāffāt 37:6–10)

And He says: “We have placed constellations in the heaven and beautified it for the onlookers, and We have guarded it from every accursed devil—except one who steals a hearing, and he is pursued by a clear flaming missile.” (al-Ḥijr 15:16-18)

And He says: “It was not the devils who brought it down; it is not for them to do so, nor are they able. Indeed, they are kept far away from hearing.” (al-Shuʿarāʾ 26:210-212)

And, relating the words of the jinn, He says: “We probed the heaven and found it filled with stern guards and shooting stars; and we used to sit there in positions to overhear, but whoever now tries to listen finds a flaming missile lying in wait for him.” (al-Jinn 72:8-9)

Al-Bukhārī (4) states—al-Layth narrated to me; Khālid ibn Yazīd from Saʿīd ibn Abī Hilāl—that Abū al-Aswad informed him, from ʿUrwah, from ʿĀʾishah, that the Prophet ﷺ said:

“The angels discuss matters that will occur on earth while in the clouds—ʿanān meaning the clouds. The devils overhear a word, convey it to the soothsayer, and whisper it into his ear as one puts something into a bottle; then they add to it a hundred lies.”

Al-Bukhārī recorded this in the chapter on the description of Iblīs as a suspended report from al-Layth, and again in the chapter on the description of the angels (5) through Saʿīd ibn Abī Maryam, from al-Layth, from ʿUbayd Allāh ibn Abī Jaʿfar, from Muḥammad ibn ʿAbd al-Raḥmān Abū al-Aswad, from ʿUrwah, from ʿĀʾishah, with similar wording. These two routes are unique to him; Muslim does not relate them.

Al-Bukhārī in another place—and Muslim—narrate through al-Zuhrī, from Yaḥyā ibn ʿUrwah ibn al-Zubayr, from his father, who said: ʿĀʾishah related:

“Some people asked the Prophet ﷺ about the soothsayers, and he replied: ‘They are nothing.’” They said:

(1) Sahih al-Bukhari, no. 3292 (The Beginning of Creation); also no. 6986 in the chapter “Expression,” from the hadith of ‘Abd Allah b. Yahya b. Abi Kathir, on the authority of his father. (2) Musnad Ahmad ibn Hanbal, vol. 2, p. 217. (3) Sahih al-Bukhari, no. 7072 (Trials); Sahih Muslim, no. 2617 (Virtue and Maintaining Kinship). (4) Sahih al-Bukhari, no. 3288. (5) Sahih al-Bukhari, no. 3210.
وروى البخاريُّ (١) : من حديث الأوزاعي، عن يحيى بن أبي كثير، حدَّثني عبدُ اللَّه بن أبي قتادة، عن أبيه، قال: قال رسول اللَّه ﷺ : "الرؤيا الصَّالحةُ من اللَّه، والحُلمُ من الشيطان، فإذا حَلَمَ أحدُكم حُلُمًا يخافُه فليبصقْ عن يساره، وليتعوَّذ باللَّه من شرِّها فإنها لا تضرُّه" . وقال الإمام أحمد (٢) : حدَّثنا عبد الرزاق، حدَّثنا مَعْمرٌ، عن همَّام، عن أبي هريرة، قال: قال رسول اللَّه ﷺ : "لا يُشيرنَّ أحدُكم إلى أخيه بالسلاح، فإنه لا يدري أحدُكم لعلَّ الشيطان أن ينزعَ في يده، فيقع في حفرةٍ من النَّار" . أخرجاه (٣) من حديث عبد الرزاق. وقال اللَّه تعالى: ﴿وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِلشَّيَاطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ﴾ [الملك: ٥] وقال: ﴿إِنَّا زَيَّنَّا السَّمَاءَ الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ (٦) وَحِفْظًا مِنْ كُلِّ شَيْطَانٍ مَارِدٍ (٧) لَا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَى وَيُقْذَفُونَ مِنْ كُلِّ جَانِبٍ (٨) دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ (٩) إِلَّا مَنْ خَطِفَ﴾ [الصافات: ٦ - ١٠] وقال تعالى: ﴿وَلَقَدْ جَعَلْنَا فِي السَّمَاءِ بُرُوجًا وَزَيَّنَّاهَا لِلنَّاظِرِينَ (١٦) وَحَفِظْنَاهَا مِنْ كُلِّ شَيْطَانٍ رَجِيمٍ (١٧) إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُبِينٌ﴾ [الحجر: ١٦ - ١٨] وقال تعالى: ﴿وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ (٢١٠) وَمَا يَنْبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ (٢١١) إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ﴾ [الشعراء: ٢١٠ - ٢١٢] وقال تعالى إخبارًا عن الجان: ﴿وَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا (٨) وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ فَمَنْ يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَصَدًا﴾ [الجن: ٨ - ٩] . وقال البخاري (٤) : وقال الليث: حدَّثني خالدُ بن يزيد، عن سعيدِ بن أبي هلال: أنَّ أبا الأسود أخبرَه، عن عروةَ، عن عائشةَ، عن النبيِّ ﷺ قال: "الملائكةُ تتحدَّثُ في العنَان - والعَنانُ: الغمام- بالأمر يكونُ في الأرضِ فتستمعُ الشياطينُ الكلمةَ، فتقرُّها في أذنِ الكاهن، كما تُقرُّ القارورة، فيزيدونَ معها مئة كذبةٍ" . هكذا رواه في صفة إبليس معلَّقًا، عن الليث به. ورواه في صفة الملائكة (٥) : عن سعيد بن أبي مريم، عن الليث، عن عُبيد اللَّه بن أبي جعفر، عن محمد بن عبد الرحمن أبي الأسود، عن عروة، عن عائشة، بنحوه. تفرَّد بهذين الطريقين دون مسلم. وروى البخاري في موضع آخر، ومسلم من حديث الزهري، عن يحيى بن عروة بن الزبير، عن أبيه، قال: قالت عائشة: سأل أناسٌ النبيَّ ﷺ عن الكُهَّان، فقال: "إنهم ليسوا بشيء" فقالوا:
(١) في صحيحه (٣٢٩٢) في بدء الخلق، وأخرجه (٦٩٨٦) في التعبير من حديث عبد اللَّه بن يحيى بن أبي كثير، عن أبيه. (٢) في المسند (٢/ ٢١٧). (٣) أخرجه البخاري (٧٠٧٢) في الفتن، ومسلم (٢٦١٧) في البر والصلة. (٤) في صحيحه (٣٢٨٨). (٥) من صحيحه (٣٢١٠).

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