Al-Bidayah wa an-NihayahIbn Kathir

He had with him three hundred men from among the Muslims, and his guide was Ḥusayl ibn Nuwairah—the same man who guided the Prophet ﷺ on the march to Khaybar. Al-Wāqidī (1) reports this.

The Expedition of Abū Hadrad to al-Ghabah

Yūnus, transmitting from Muḥammad ibn Isḥāq (2), relates: The story of Abū Hadrad and his raid to al-Ghabah was narrated to me by Jaʿfar ibn ʿAbd Allāh ibn Aslam, from Abū Hadrad, who said:

“I married a woman of my clan and gave her a dowry of two hundred dirhams. I went to the Messenger of Allah ﷺ seeking assistance for my marriage. He asked, ‘How much did you give as a dowry?’ I replied, ‘Two hundred dirhams.’ He said, ‘Glory be to Allah! By Allah, even if you could gather it from every valley, I still have nothing with which to help you.’

“After some days a man of Jusham ibn Muʿāwiyah—called Rafāʿah ibn Qays, or Qays ibn Rafāʿah—arrived with a large contingent of Jusham and encamped with his people at al-Ghabah. He intended to rally the tribe of Qays to fight the Messenger of Allah ﷺ, and he held a great name and high standing among Jusham.

“The Messenger of Allah ﷺ summoned me and two other Muslims and said, ‘Go to that man and bring me information about him.’ He provided us with a scrawny she-camel. One of us mounted her, but, by Allah, she was too weak to stand until the men pushed her up from behind with their hands; even then she scarcely managed to rise. He said, ‘Make your journey on this.’

“We set out with our weapons—bows and swords—and when we reached the outskirts of the encampment at sunset, I concealed myself in one spot and told my two companions to hide in another part of the settlement. I said, ‘When you hear me proclaim the takbīr and charge the camp, proclaim it and charge with me.’

“We waited, hoping for an opening, until the night grew deep and the darkness of late evening had passed. They had a shepherd who had taken the flock out; when he was slow to return they feared for him. Their leader, Rafāʿah ibn Qays, rose, slung his sword around his neck and said, ‘By Allah, I will find out what has become of our shepherd; something bad has surely befallen him.’ Some of his men said, ‘By Allah, do not go; we will go instead.’ He replied, ‘No one will go but me.’ They said, ‘Then we will go with you.’ He retorted, ‘By Allah, not one of you may follow me.’

“He came out and passed right by me. When he was within range I shot him with an arrow that lodged in his heart; by Allah, he did not utter a word. I leapt upon him and cut off his head, then charged toward the camp shouting ‘Allāhu akbar,’ and my two companions charged and shouted as well. By Allah, those who were there did nothing but flee, taking with them whatever women, children, and light belongings they could carry. We drove off a large number of camels and many sheep and brought them to the Messenger of Allah ﷺ. I carried Rafāʿah’s head with me. From that booty he allotted me thirteen camels toward my dowry, and thus I was able to bring my wife home.”

(1) See al-Maghāzī (vol. 2, p. 727). (2) See al-Sīrah al-Nabawīyah by Ibn Hishām (vol. 2, p. 629). (3) In Sharḥ Gharīb al-Sīrah al-Nabawīyah (vol. 3, p. 174), Abu Dharr al-Khashānī states: “ʻindak, ʻindak are two words meaning enticement.”
معه من المسلمين ثلاثمئة رجل، ودليله حُسَيل بن نُويرة، وهو الذي كان دليلَ النبيِّ ﷺ [إلى خَيبر] . قاله الواقديُّ (١) . * * * سَرِيَّة أبي حَدْرَدٍ إلى الغَابَةِ قال يونس، عن محمد بن إسحاق (٢) : كان من حديث قصة أبي حدرد وغزوته إلى الغابة ما حدَّثني جعفر بن عبد الله بن أسلم، عن أبي حدرد قال: تزوَّجت امرأة من قومي فأصدقتها مئتي درهم. قال: فأتيت رسول الله ﷺ أستعينه على نكاحي، فقال: "كم أصدقت؟ " فقلت: مئتي درهم. فقال: "سُبْحَان الله! والله لو كنتم تأخذونها من واب ما وادٍ، والله ما عندي ما أُعينك به" . فلبثت أيامًا، ثم أقبل رجل من جشم بن معاوية يقال له: رفاعة بن قيس، أو قيس بن رفاعة. في بطن عظيم من جُشَم، حتى نزل بقومه ومن معه بالغابة، يريد أن يجمع قيسًا على محاربة رسول الله ﷺ ، وكان ذا اسم وشرف في جشم. قال: فدعاني رسول الله ﷺ ورجلين من المسلمين فقال: "اخرجوا إلى هذا الرجل حتى تأتوا منه بخبر وعلم" . وقدَّم لنا شارِفًا عجفاء، فحمل عليها أحدنا، فوالله ما قامت به ضعفًا، حتى دعمها الرجال من خلفها بأيديهم، حتى استقلت وما كادت، وقال: "تبلَّغوا على هذه" . فخرجنا ومعنا سلاحنا من النَّبل والسيوف، حتى إذا جئنا قريبًا من الحاضر مع غروب الشمس، فكمنت في ناحية، وأمرت صاحبيَّ فكمنا في ناحية أخرى من حاضر القوم، وقلت لهما: إذا سمعتماني قد كبَّرت وشددت في العسكر فكبِّرا وشدَّا معي. فوالله إنا لكذلك ننتظر أن نرى غرَّة أو نرى شيئًا، وقد غشينا الليل حتى ذهبت فحمة العشاء، وقد كان لهم راع قد سرَّح في ذلك البلد، فأبطأ عليهم وتخوَّفوا عليه، فقام صاحبهم رفاعة بن قيس، فأخذ سيفه فجعله في عنقه فقال: والله لأتيقَّننَّ أمر راعينا، ولقد أصابه شرٌّ. فقال نفر ممَّن معه: والله لا تذهب، نحن نكفيك. فقال: لا يذهب إلا أنا. قالوا: فنحن معك. فقال: والله لا يتبعني منكم أحد. وخرج حتى يمرُّ بي، فلمَّا أمكنني نفحته بسهم، فوضعته في فؤاده، فوالله ما تكلَّم، فوثبت إليه فاحتززت رأسه، ثم شددت ناحية العسكر وكبَّرت، وشدَّ صاحباي وكبَّرا، فوالله ما كان إلا النَّجاءُ ممَّن كان [فيه] عندك [عندك] (٣) ، بكلِّ ما قدروا عليه من نسائهم وأبنائهم وما خفَّ معهم من أموالهم، واستَقنا إبلًا عظيمة وغنمًا كثيرة، فجئنا بها إلى رسول الله ﷺ ، وجئت برأسه أحمله معي، فأعطاني من تلك الإبل ثلاثة عشر بعيرًا في صداقي، فجمعت إليَّ أهلي.
(١) انظر "المغازي" (٢/ ٧٢٧). (٢) انظر "السيرة النبوية" لابن هشام (٢/ ٦٢٩). (٣) قال أبو ذرّ الخشني في "شرح غريب السيرة النبوية" (٣/ ١٧٤): "عندك عندك، كلمتان بمعنى الإغراء".

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