Al-Bidayah wa an-NihayahIbn Kathir

al-Barṣāʾ al-Laythī. We seized him and he said, “I have come only to embrace Islam.” Ghālib ibn ʿAbd Allāh replied, “If you have truly come to accept Islam, a day and a night of confinement will not harm you; but if your purpose is other than that, we shall have secured ourselves against you.” He then bound him securely, left over him a small black man who was with us, and said, “Stay with him until we pass by again; if he resists you, sever his head.”

We continued until we reached the valley of Kadīd. Late in the afternoon, after the ʿAṣr prayer, we encamped there. My companions sent me ahead, so I climbed a hill that overlooked the settlement and lay flat upon it—this was before sunset. A man from among them came out, saw me lying on the hill, and said to his wife, “I can make out a dark figure on that hill that I did not notice earlier today. See whether the dogs have dragged away any of your containers.” She looked and said, “By Allah, I have lost nothing.”

He said, “Hand me my bow and two arrows from my quiver.” She handed them to him, and he shot me with an arrow that struck my forehead—or, he said, my side. I pulled it out, put it down, and did not move. He shot a second arrow that lodged in the top of my shoulder; I pulled it out, put it down, and still did not move.

He then said to his wife, “By Allah, both of my arrows have struck him. Had he been a lookout (1) he would have moved. When morning comes, look for my two arrows and bring them to me so the dogs do not chew them.”

We waited until their herds returned in the evening, they milked them, watered them, and settled down. When part of the night had passed, we launched our raid, killed them, and drove off their livestock. We set out on our way back with the booty, and the alarm of the people reached their nearby tribesmen.

We hurried on until we passed by al-Ḥārith ibn Mālik ibn al-Barṣāʾ and his companion, taking him with us. The cry for help spread, and forces came against us that we could not withstand. When only the bed of the valley of Qudayd lay between us and them, Allah sent water from wherever He willed—we had seen no rain nor any sign of it before—and a flood came that no one could cross. I saw them standing, watching us; none of them could advance, while we were driving the livestock hard—or chanting to urge them on; Nuʿayfī was unsure. We hurried on until we led the herd up the pass, then down its far side, leaving the pursuers powerless to recover what was in our hands.

Abū Dāwūd (2) has also narrated this account through Muḥammad ibn Isḥāq, but in his version he names the commander “ʿAbd Allāh ibn Ghālib.” The correct form, as noted earlier, is Ghālib ibn ʿAbd Allāh.

Al-Wāqidī (3) records the same story through another chain and states that one hundred and thirty Companions accompanied him.

Al-Bayhaqī (4), citing al-Wāqidī, likewise mentions the expedition of Bashīr ibn Saʿd toward the Khaybar region, where they met a large force of Arabs and captured abundant livestock. The Prophet ﷺ dispatched him on that campaign at the suggestion of Abū Bakr and ʿUmar—may Allah be pleased with them—and it was

(1) Rabīʿa: the vanguard of the people who scouts ahead to prevent the enemy from surprising them. Lisan al-Arab, under the entry rabāʾ. (2) In his Sunan, no. 2678; its isnad is weak. (3) See al-Maghazi, 2:726. (4) In Dalāʾil al-Nubuwwah, 4:301.
البرصاء اللَّيثيُّ، فأخذناه فقال: إني إنما جئت لأسلم. فقال له غالب بن عبد الله: إن كنت إنما جئت لِتُسلم، فلا يضرُّك رباط يوم وليلة، وإن كنت على غير ذلك استوثقنا [منك] . قال: فأوثقه رباطًا وخلَّف عليه رويجلًا أسود كان معنا، وقال: امكث معه حتى نمرَّ عليك، فإن نازعك فاحتزَّ رأسه. ومضينا حتى أتينا بطن الكَديد، فنزلنا عشيَّة بعد العصر، فبعثني أصحابي إليه، فعمدت إلى تلٍّ يطلعني على الحاضر فانبطحت عليه، وذلك قبل غروب الشمس، فخرج رجل منهم، فنظر فرآني منبطحًا على التَّلِّ، فقال لامرأته: إني لأرى سوادًا على هذا التَّلِّ ما رأيته في أول النَّهار، فانظري لا تكون الكلاب اجترَّت بعض أوعيتِك؟ فنظرت فقالت: والله ما أفقد منها شيئًا. قال: فناوليني قوسي وسهمين من نبلي. فناولته، فرماني بسهم في جبيني - أو قال: في جنبي - فنزعته فوضعته ولم أتحرَّك، ثم رماني بالآخر فوضعه في رأس منكبي، فنزعته فوضعته ولم أتحرَّك. فقال لامرأته: أما والله لقد خالطه سَهْمَايَ، ولو كان ربيئةً (١) لتحرَّك، فإذا أصبحتِ فابتغي سهميَّ فخذيهما، لا تمضغهما عليَّ الكلاب. قال: فأمهلنا، حتى إذا راحت روايحهم، وحتى احتلبوا وعطَّنوا وسكنوا، وذهبت عتَمة من الليل، شننَّا عليهم الغارة فقتلنا واستقنا النَّعم، ووجَّهنا قافلين به، وخرج صريخ القوم إلى قومهم بقربنا. قال: وخرجنا سراعًا حتى نمرَّ بالحارث بن مالك بن البَرْصَاء وصاحبه، فانطلقنا به معنا، وأتانا صريخ الناس، فجاءنا ما لا قِبل لنا به، حتى إذا لم يكن بيننا وبينهم إلا بطن الوادي من قُدَيْدٍ، بعث الله من حيث شاء ماءً، ما رأينا قبل ذلك مطرًا ولا حالًا، وجاء بما لا يقدر أحد أن يُقدِم عليه، فلقد رأيتهم وقوفًا ينظرون إلينا، ما يقدر أحد منهم أن يقدم عليه، ونحن نجدُّ بها أو نحدوها - شكَّ النُّفَيليُّ - فذهبنا سراعًا حتى أسندنا بها في المسلك، ثم حدرنا عنه حتى أعجزنا القوم بما في أيدينا. وقد رواه أبو داود (٢) من حديث محمد بن إسحاق، فقال في روايته: عبد الله بن غالب. والصواب غالب بن عبد الله كما تقدَّم. وذكر الواقديُّ (٣) هذه القصة بإسناد آخر، وقال فيه: وكان معه من الصحابة مئة وثلاثون رجلًا. ثم ذكر البيهقيُّ (٤) من طريق الواقديِّ سرية بَشير بن سعد أيضًا إلى ناحية خيبر، فلقوا جمعًا من العرب، وغنموا نعمًا كثيرًا، وكان بعثه في هذه السَّرِيَّة بإشارة أبي بكر وعُمَرَ، (رضي الله عنه) ، وكان
(١) الرَّبيئة: طليعة القوم الذي ينظر لئلا يدهم العدو. "لسان العرب" (ربأ). (٢) في "سننه" رقم (٢٦٧٨)، وإسناده ضعيف. (٣) انظر "المغازي" (٢/ ٧٢٦). (٤) في "دلائل النبوة" (٤/ ٣٠١).

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