In the two Ṣaḥīḥs there is a report of similar purport, transmitted by Mālik, from Thawr ibn Zayd, from Abūʾl-Ghayth, from Abū Hurayrah, from the Prophet ﷺ.

Al-Wāqidī said: The Messenger of Allah ﷺ mustered his Companions for battle, aligned them in ranks, and entrusted the banner to Saʿd ibn ʿUbādah, a standard to al-Ḥubbāb ibn al-Munḏir, another to Sahl ibn Ḥunayf, and another to ʿAbbād ibn Bishr. He then called the enemy to Islam, assuring them that, if they accepted it, their property would remain theirs, their blood would be spared, and their reckoning would be with Allah.

One of their men came forward, and al-Zubayr ibn al-ʿAwwām stepped out and killed him. A second appeared; ʿAlī faced him and killed him. A third emerged; Abū Dujānah met him and killed him. In this way eleven of them were slain, and after each death the Prophet repeated his invitation to the survivors to embrace Islam.

That day the time for prayer arrived; the Messenger of Allah ﷺ led his Companions in prayer and then renewed his call to Islam, to Allah and to His Messenger. He fought them until nightfall, attacked again at dawn, and the sun had not risen the length of a spear when they laid down their arms. The settlement was taken by force, Allah granted the Muslims their wealth, and they obtained abundant furnishings and goods.

The Messenger of Allah ﷺ remained in Wādī al-Qurā for four days, distributing the spoils among his Companions while leaving the land and its date-palms in the hands of the Jews, appointing them as cultivators.

When the Jews of Taymāʾ learned what the Messenger of Allah ﷺ had done at Khaybar, Fadak, and Wādī al-Qurā, they concluded a peace treaty with him, agreeing to pay the jizyah while retaining their property. In the caliphate of ʿUmar, the Jews of Khaybar and Fadak were expelled, but the people of Taymāʾ and Wādī al-Qurā were not, for those two localities lie within the land of al-Shām; he regarded everything from Wādī al-Qurā southwards to Madinah as Ḥijāz, and what lies beyond as al-Shām.

Al-Wāqidī added: The Messenger of Allah ﷺ then set out for Madinah, having completed the affairs of Khaybar and Wādī al-Qurā, and Allah Most High granted him booty.

Al-Wāqidī also said: Yaʿqūb ibn Muḥammad related to me, from ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn Abī Ṣaʿṣaʿah, from al-Ḥārith ibn ʿAbd Allāh ibn Kaʿb, from Umm ʿUmārah, who said: I heard the Messenger of Allah ﷺ at al-Juruf say, “Do not enter upon your wives after the ʿIshāʾ prayer without forewarning them.”

She continued: A man from our clan nonetheless went to his home at that hour. He found something he disliked, yet he left his wife unscathed and did not reproach her, loath to divorce a wife he loved and by whom he had children. By disobeying the Messenger of Allah ﷺ, he ended up witnessing what he dreaded.