Al-Bidayah wa an-NihayahIbn Kathir

“…it is poisoned.’
He then said to her, ‘What made you do what you did?’
She replied, ‘I wanted to find out: if you were a Prophet, Allah would make it known to you; and if you were an impostor, I would free the people from you.’
The Messenger of Allah ﷺ took no action against her. Abū Dāwūd recorded this [1] through Hārūn ibn ʿAbd Allāh, from Saʿīd ibn Sulaymān.

Al-Bayhaqī [2] also transmitted a similar report through ʿAbd al-Malik ibn Abī Naḍrah, from his father, from Jābir ibn ʿAbd Allāh.

Imām Aḥmad [3] said: Surayj narrated to us; ʿAbbād narrated to us; from Hilāl—meaning Ibn Khabbāb—from ʿIkrimah, from Ibn ʿAbbās: A Jewish woman presented the Messenger of Allah ﷺ with a poisoned sheep. He sent for her and said,
‘What made you do what you did?’
She answered, ‘I wished—or intended—that if you really were a Prophet, Allah would inform you of it; and if you were not, I would rid the people of you.’
Whenever the Messenger of Allah ﷺ felt any effects from that poison, he would have himself cupped. On one occasion he set out on a journey, and when he entered the state of iḥrām he again felt its effects, so he had himself cupped. Aḥmad alone relates this report, and its chain is sound.

In the two Ṣaḥīḥs [4] there is a narration from Shuʿbah, through Hishām ibn Zayd, from Anas ibn Mālik: A Jewish woman brought the Messenger of Allah ﷺ a poisoned sheep. He ate from it, and she was brought before him. He questioned her and she said, ‘I wanted to kill you.’ He replied,
‘Allah would never give you power over me,’
—or he said, ‘over that.’ They asked, ‘Shall we not kill her?’ He said, ‘No.’ Anas added, ‘I continued to recognize its effect in the soft palate of the Messenger of Allah ﷺ.’

Abū Dāwūd [6] said: Sulaymān ibn Dāwūd al-Mahrī related to us; Ibn Wahb narrated to us; Yūnus informed me, from Ibn Shihāb, who said: Jābir ibn ʿAbd Allāh used to recount that a Jewish woman from Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ took the foreleg, ate from it, and a group of his Companions ate with him. Then he said to them,
‘Raise your hands.’
The Messenger of Allah ﷺ sent for the woman, summoned her, and asked,
‘Did you poison this sheep?’
The Jewish woman said, ‘Who told you?’
He replied,
‘This piece in my hand has informed me’—meaning the foreleg.
She said, ‘Yes.’
He asked,
‘What made you do that?’
She replied, ‘I thought: if you are a Prophet, it will not harm you; and if you are not, we will be rid of you.’ The Messenger of Allah ﷺ pardoned her and did not punish her. Some of his Companions who had eaten from the sheep died. Because of what he had eaten, the Prophet ﷺ had himself cupped on the upper back; Abū Hind performed the cupping with a horn and a blade. He was a client of Banū Bayāḍah of the Anṣār.

(1) Narrated by Abu Dawud (no. 4509); its isnad (chain of transmission) is weak. (2) See Dala’il al-Nubuwwah, vol. 4, p. 260. (3) Reported by Ahmad in al-Musnad, vol. 1, p. 305. (4) Narrated in Sahih al-Bukhari (no. 2617) and Sahih Muslim (no. 2190). (5) In Fath al-Bari (5/232; 10/247) it is stated: “al-lahaawat” is the plural of lahah, meaning the roof of the mouth or the flesh overhanging the throat; some say it refers to the extreme part of the throat, while others say it denotes what appears of the mouth when smiling. (6) In Sunan (no. 4510); its isnad (chain of transmission) is weak.
مَسْمُومَةٌ ". وقال لها: " ما حَمَلَكِ على ما صنعت؟ " قالت: أردت أن أعلم؛ إن كنت نبيًّا فسيطلعك اللّه عليه وإن كنت كاذبًا أُريح الناس منك. قال: فما عرض لها رسول اللّه ﷺ . رواه أبو داود" (١) ، عن هارون بن عبد اللّه، عن سعيد بن سليمان، به. ثم روى البيهقيُّ (٢) عن طريق عبد الملك بن أبي نضرة، عن أبيه، عن جابر بن عبد اللّه نحو ذلك. وقال الإمام أحمد (٣) : ثنا سُرَيج، ثنا عَبَّاد، عن هلال - هو ابن خبَّاب - عن عكرمة، عن ابن عباس أن امرأة من اليهود أهدت لرسول اللّه ﷺ شاة مسمومة، فأرسل إليها، فقال: "ما حملكِ على ما صنعت؟ " قالت: أحببت - أو: أردت - إن كنت نبيًّا فإن اللّه سيطلعك عليه، وإن لم تكن نبيًّا أُريح الناس منك. قال: فكان رسول اللّه ﷺ إذا وجد من ذلك شيئًا احتجم. قال: فسافر مرة، فلمَّا أحرم وجد من ذلك شيئًا فاحتجم. تفرَّد به أحمد، وإسناده حسن. وفي "الصحيحين" (٤) من حديث شُعبة، عن هشام بن زيد، عن أنس بن مالك أن امرأة يهوديَّة أتت رسول اللّه ﷺ بشاة مَسْمُومة، فأكل منها، فجيء بها إلى رسول اللّه ﷺ ، فسألها عن ذلك. قالت: أردت لأقتُلك. فقال: "ما كان اللّه ليسلِّطك عليَّ" . أو قال: "على ذلك" . قالوا: ألا نقتلها؟ قال: "لا" . قال أنس: فما زلت أعرفها في لَهوات (٥) رسول اللّه ﷺ . وقال أبو داود (٦) : ثنا سليمان بن داود المهريُّ، ثنا ابن وهب، أخبرني يونس، عن ابن شهاب قال: كان جابر بن عبد اللّه يحدِّث أن يهوديَّة من أهل خيبر سمَّت شاة مَصْلِيَّةً، ثم أهدتها لرسول اللّه ﷺ ، فأخذ رسول الله ﷺ الذراع، فأكل منها، وأكل رهط من أصحابه معه، ثم قال لهم رسول الله ﷺ : "ارفعوا أيديكم" . وأرسل رسول اللّه ﷺ إلى المرأة، فدعاها فقال لها: "أسممت هذه الشاة؟ " قالت اليهوديَّة: من أخبرك؟ قال: "أخبرتني هذه التي في يدي" . وهي الذراع. قالت: نعم. قال: "فما أردتِ بذلك؟ " قالت: قلت: إن كنت نبيًّا فلن تضرَّك، وإن لم تكن نبيًّا استرحنا منك. فعفا عنها رسول اللّه ﷺ ، ولم يعاقبها، وتوفِّي بعض أصحابه الذين أكلوا من الشاة، واحتجم النبيُّ ﷺ على كاهله، من أجل الذي أكل من الشاة، حجمه أبو هند بالقَرن والشَّفرة، وهو مولى لبني بياضة من الأنصار.
(١) رواه أبو داود رقم (٤٥٠٩)، وإسناده ضعيف. (٢) انظر "دلائل النبوة" (٤/ ٢٦٠). (٣) رواه أحمد في "المسند" (١/ ٣٠٥). (٤) رواه البخاري رقم (٢٦١٧) ومسلم (٢١٩٠). (٥) جاء في "فتح الباري" (٥/ ٢٣٢) و (١٠/ ٢٤٧) ما نصّه: اللَّهوات: جمع لهاة وهو سقف الفم، أو اللحمة المشرفة على الحلق، وقيل: هي أقصى الحلق، وقيل: ما يبدو من الفم عند التبسم. (٦) في "سننه" رقم (٤٥١٠) وإسناده ضعيف.

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