Al-Bidayah wa an-NihayahIbn Kathir

the man does with his mount; once the animal quietens he either hobbles it or puts a bit in its mouth.’

Abū Hurayrah added, ‘You can observe this yourselves: the one who has been “hobbled” is bent over like this, oblivious to the remembrance of Allah, whereas the one who has been “bridled” sits with his mouth hanging open, likewise heedless of Allah, exalted is He.’ This report is related only by Aḥmad.

Imām Aḥmad also said: Ibn Numayr narrated to us; Thawr—meaning Ibn Yazīd—narrated to us, from Makḥūl, from Abū Hurayrah, who said: The Messenger of Allah ﷺ said, ‘The evil eye is real. With it come Satan’s presence and the envy of the son of Adam.’

He further said: Wakīʿ narrated to us, from Sufyān, from Manṣūr, from Dharr ibn ʿAbd Allāh al-Ham­dānī, from ʿAbd Allāh ibn Shaddād, from Ibn ʿAbbās, who said: A man came to the Prophet ﷺ and said, ‘Messenger of Allah, thoughts occur to me; falling from the sky would be dearer to me than uttering them.’ [He related:] The Prophet ﷺ replied, ‘Allāhu akbar! Praise be to Allah, who has reduced Satan’s plot to mere whispering.’

Abū Dāwūd and al-Nasāʾī likewise recorded it through the narration of Manṣūr; al-Nasāʾī added the name of al-Aʿmash. Both chains go back to Abū Dharr.

Al-Bukhārī said: Yaḥyā ibn Bukayr narrated to us; al-Layth narrated to us, from ʿUqayl, from Ibn Shihāb, who said: ʿUrwah informed me that Abū Hurayrah said: The Messenger of Allah ﷺ said, ‘Satan comes to one of you and asks, “Who created this? Who created that?” until he finally says, “Who created your Lord?” When he reaches that point, let him seek refuge with Allah and desist.’ Muslim transmitted the same narration from al-Layth, and also from al-Zuhrī and Hishām ibn ʿUrwah, all of them from ʿUrwah.

Allah the Exalted says:
‘Indeed, those who are mindful of Allah—when a visitation from Satan touches them, they remember, and then they see clearly.’ (al-Aʿrāf 7:201)

He says:
‘And say, “My Lord, I seek refuge in You from the promptings of the devils, and I seek refuge in You, my Lord, lest they draw near to me.”’ (al-Muʾminūn 23:97–98)

He says:
‘If a prompting from Satan should stir you, seek refuge with Allah; surely He is All-Hearing, All-Knowing.’ (al-Aʿrāf 7:200)

And He says:
‘So when you recite the Qur’an, seek refuge with Allah from the accursed Satan. He has no authority over those who believe and put their trust in their Lord; his authority is only over those who take him as an ally and those who, through him, ascribe partners to Allah.’ (al-Naḥl 16:98–100)

(1) ‘abasah’ (he rebuked); ‘wazanqah’ (he constrained or inclined him); ‘aljama’ (to withhold someone’s need)—as in “I aljama so-and-so from his need,” meaning “I withheld it from him and prevented him [from obtaining it].” (2) In al-Musnad (vol. 2, p. 439). (3) Its isnad is weak due to a discontinuity, as Makhul did not hear from Abu Hurayra; however, the statement “the evil eye is real” is authentic. (4) In al-Musnad (vol. 1, p. 235). This hadith is sahih. (5) Additional material from al-Musnad. (6) In al-Musnad: “Allahu akbar, Allahu akbar, Allahu akbar.” (7) Narrated by Abu Dawud in his Sunan (no. 5112) under ‘Adab’, and by al-Nasa’i in al-Amal al-Yawmi wa al-Layli (668). (8) In his Sahih (no. 3276) under ‘The Beginning of Creation’. (9) In his Sahih (no. 132).
الرجلُ بدابَّتهِ، فإذا سكنَ له زَنَقه أو ألجَمَه " (١) . قال أبو هريرة وأنتم ترون ذلك. أما المَزنوقُ: فتراه مائلًا كذا لا يذكر اللَّه، وأما المُلْجم: ففاتحٌ فاه لا يذكر اللَّه – Exalté soit-Il – . تفرَّد به أحمد. وقال الإمام أحمد (٢) : حدَّثنا ابنُ نُمَيْر، حدَّثنا ثَوْر -يعني ابن يزيد- عن مكحول، عن أبي هريرة، قال: قال رسول اللَّه ﷺ : "العينُ حقٌّ، ويحضرُ بها الشيطان وحسدُ ابن آدم " (٣) . وقال الإمام أحمد (٤) : حدَّثنا وكيع، عن سفيانَ، عن منصور، عن ذرِّ بن عبد اللَّه الهَمْدانيّ، عن عبدِ اللَّه بن شَدَّاد، عن ابن عبَّاس قال: جاء رجل إلى النبيِّ ﷺ ، فقال: يا رسول اللَّه! إنِّي أُحدِّثُ نفسي بالشيء، لأَنْ أخِرَّ من السَّماء أحبُّ إليَّ من أن أتكلَّمَ به [قال:] (٥) فقال النبي ﷺ : "اللَّه أكبرُ (٦) ، الحمدُ اللَّه الذي ردَّ كيدَه إلى الوَسْوسة ". ورواه أبو داود والنسائي (٧) من حديث منصور، زاد النسائي: والأعمش، كلاهما عن أبي ذر به. وقال البخاري (٨) : حدَّثنا يحيى بن بُكَيْر، حدَّثنا اللَّيْثُ، عن عقيل، عن ابن شِهاب، قال: أخبرني عُرْوةُ، قال: قال أبو هريرة: قالَ رسول اللَّه ﷺ : يأتي الشيطانُ أحدَكم فيقولُ من خلقَ كذا؟ من خلقَ كذا؟ حتى يقولَ: من خلقَ ربَّك، فإذا بلغَ فليستعذْ باللَّه وَلْيَنْتَهِ". وهكذا رواه مسلم (٩) من حديث اللَّيث ومن حديث الزهري وهشام بن عروة وكلاهما عن عروة به. وقد قال اللَّه تعالى: ﴿إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُمْ مُبْصِرُونَ﴾ [الأعراف: ٢٠١] . وقال تعالى: ﴿وَقُلْ رَبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَعُوذُ بِكَ رَبِّ أَنْ يَحْضُرُونِ﴾ [المؤمنون: ٩٧ - ٩٨] وقال تعالى: ﴿وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ﴾ [الأعراف: ٢٠٠] وقال تعالى: ﴿فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ (٩٨) إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُمْ بِهِ مُشْرِكُونَ﴾ [النحل: ٩٨ - ١٠٠] .
(١) "أبَسَه": زَجَره. "وزَنقه": أماله. "وأَلْجمَ": يقال: ألجمت فلانًا عن حاجته: كففته ومنعته. (٢) في المسند (٢/ ٤٣٩). (٣) إسناده ضعيف لانقطاعه فإن مكحولًا لم يسمع من أبي هريرة، وقوله "العين حق" صحيح. (٤) في المسند (١/ ٢٣٥) وهو حديث صحيح. (٥) زيادة من المسند. (٦) في المسند: "اللَّهُ أكبرُ، اللَّهُ أكبرُ، اللَّهُ أكبرُ". (٧) أخرجه أبو داود في سننه (٥١١٢) في الأدب، والنسائي في عمل اليوم والليلة (٦٦٨). (٨) في صحيحه (٣٢٧٦) في بدء الخلق. (٩) في صحيحه (١٣٢).

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