Al-Bidayah wa an-NihayahIbn Kathir

He severed a vital vein in his forearm, and his life ebbed away.

Salamah said: I went out and found a group of the Messenger of Allah’s ﷺ Companions saying, “ʿĀmir’s deeds have been annulled; he has killed himself.”

I came to the Messenger of Allah ﷺ weeping. He asked, “What is the matter?” I replied, “They are saying that ʿĀmir’s deeds have come to nothing.” He said, “Who said that?” I answered, “Some of your Companions.” He replied, “They have lied; rather, he shall have his reward twice over.”

The Messenger of Allah ﷺ then sent for ʿAlī, may Allah be pleased with him, who was suffering from an eye ailment, and declared, “Today I will give the banner to a man who loves Allah and His Messenger.” I brought ʿAlī, leading him by the hand. The Messenger of Allah ﷺ spat into his eyes, and they were instantly healed; then he handed him the banner.

Marhab advanced, chanting:

Khaybar well knows that I am Marhab—
fully armed, a seasoned warrior;
When wars ignite, I kindle the flames!

ʿAlī stepped forward, replying:

I am the one my mother named Ḥaydar—
a lion of the thicket, grim of mien;
I shall repay you in full measure,
a measure as weighty as Sandarah’s. (1)

ʿAlī struck Marhab, split his head, and killed him, and the victory was won.

Thus, in this version of the account it is ʿAlī who slew Marhab the Jew—may Allah curse him.

Aḥmad (2) said: Ḥusayn ibn Ḥasan al-Ashqar narrated to us; Ibn Qābūs ibn Abī Ḍabyān told us, from his father, from his grandfather, that ʿAlī said: “When I killed Marhab I brought his head to the Messenger of Allah ﷺ.”

Mūsā ibn ʿUqbah (3), on the authority of al-Zuhrī, reported that the one who killed Marhab was Muḥammad ibn Maslamah.

Likewise, Muḥammad ibn Isḥāq (4) said: ʿAbd Allāh ibn Sahl—one of Banū Ḥārithah—told me, from Jābir ibn ʿAbd Allāh, that Marhab the Jew came out of the fortress of Khaybar reciting:

Khaybar well knows that I am Marhab—
fully armed, a seasoned warrior;
At times I thrust, at times I strike;
When the lions advance, I roar;
My sanctuary is a sanctuary none may breach!

Kaʿb ibn Mālik (5) answered him

(1) Al-sandarah (a kind of unit of measure). (2) Narrated by Ahmad in al-Musnad (vol. 1, p. 111), though its isnad is weak. (3) See Dalāʾil al-Nubuwwah (Proofs of Prophethood) by al-Bayhaqī (vol. 4, p. 214). (4) See Dalāʾil al-Nubuwwah (Proofs of Prophethood) by al-Bayhaqī (vol. 4, p. 215). (5) These verses appear in his Dīwān (p. 154), albeit with some variation in wording.
فقطع أكحله وكانت فيها نفسه. قال سلمة: فخرجت فإذا نفر من أصحاب رسول الله ﷺ يقولون: بطلَ عمل عامر؛ قتل نفسه. قال: فأتيت رسول اللّه ﷺ وأنا أبكي، فقال: "ما لك؟ " فقلت: قالوا: إن عامرًا بطل عمله. فقال: "من قال ذلك؟ " فقلت: نفر من أصحابك. فقال: "كذب أولئك، بل له الأجر مرتين" . قال: وأرسل رسول الله ﷺ إلى علي [ (رضي الله عنه) ] يدعوه وهو أرمد، وقال: "لأعطينَّ الراية اليوم رجلًا يحبّ اللّهَ ورسوله" . قال: فجئت به أقوده. قال: فبصق رسول اللّه ﷺ في عينيه فبرأ، فأعطاه الرّاية، فبرز مرحب وهو يقول: [من الرجز] قَدْ عَلِمَتْ خَيبرُ أنِّي مَرْحَبُ … شَاكِي السِّلاح بَطَلٌ مُجَرّبُ إذا الحُروب أَقْبَلَتْ تلهّبُ قال: فبرز له عليّ وهو يقول: [من الرجز] أنا الذي سمَّتني أمّي حَيْدَرَه … كليث غابات كريهِ المنظره أوفيهم بالصّاع كيل السَّندره (١) قال: فضرب مرحبًا ففلق رأسه فقتله، وكان الفتح. هكذا وقع في هذا السياق أنّ عليًّا هو الذي قتل مرحبًا اليهوديّ، لعنه اللّه. وقال أحمد (٢) : ثنا حسين بن حسن الأشقر، حدّثني ابن قابوس بن أبي ظبيان، عن أبيه، عن جدّه، [عن] على قال: لما قتلتُ مرحبًا جئت برأسه إلى رسول الله ﷺ . وقد روى موسى بن عقبة (٣) ، عن الزهريّ أن الذي قتل مرحبًا هو محمد بن مسلمة. وكذلك قال محمد بن إسحاق (٤) : حدّثني عبد اللّه بن سهل، أحد بني حارثة، عن جابر بن عبد اللّه قال: خرج مرحب اليهوديّ من حصن خيبر وهو يرتجز ويقول: [من الرجز] قَدْ عَلِمَتْ خَيبرُ أنِّي مَرْحَب … شَاكي السِّلاح بَطَلٌ مُجَرّبُ أطعُن أحيانًا وحينًا أضربُ … إذا اللَّيوث أقبلت تحرّب إنَّ حِمَايَ لَلْحِمَى لا يُقْرَبُ قال: فأجابه كَعْبُ بن مَالك (٥) : [من الرجز]
(١) السَّنْدَرَة: ضرب من الكيل. (٢) رواه أحمد في "المسند" (١/ ١١١) وإسناده ضعيف. (٣) انظر "دلائل النبوة" للبيهقي (٤/ ٢١٤). (٤) انظر "دلائل النبوة" للبيهقي (٤/ ٢١٥). (٥) الأبيات في "ديوانه" ص (١٥٤) مع بعض الخلاف في ألفاظها.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies