Al-Bidayah wa an-NihayahIbn Kathir

Both Muslim and al-Nasāʾī relate the report through Qutaybah with this same chain (1).

In Saḥiḥ Muslim and in al-Bayhaqī (2), by way of Suhayl ibn Abī Ṣāliḥ, from his father, from Abū Hurayrah, it is narrated that the Messenger of Allah ﷺ said:

“Tomorrow I shall most certainly give the banner to a man who loves Allah and His Messenger, and whom Allah and His Messenger love; through him Allah will grant victory.”

ʿUmar said, “Never did I desire leadership except on that day.” The Prophet ﷺ then summoned ʿAlī and dispatched him, saying, “Go forth and fight until Allah grants you conquest, and do not look back.” ʿAlī asked, “Against what shall I fight the people?” He replied, “Fight them until they bear witness that there is no deity but Allah and that Muhammad is His servant and Messenger. When they do that, their blood and their wealth are protected from you, save for what is due, and their reckoning is with Allah.” This is the wording recorded by al-Bayhaqī.

Imām Aḥmad (3) reported: Muṣʿab ibn al-Miqdām and Ḥujayn ibn al-Muthannā told us, saying, “Isrāʾīl related to us, from ʿAbd Allāh ibn ʿIṣmah al-ʿAjlī, who said: I heard Abū Saʿīd al-Khudrī say:

The Messenger of Allah ﷺ took the banner and shook it, then said, ‘Who will take it with its due right?’ A man came forward and said, ‘I will.’ He said, ‘Step back.’ Another man came and he said, ‘Step back.’ Then the Prophet ﷺ declared, ‘By Him who honored the countenance of Muhammad, I shall surely give it to a man who will not flee—take it, O ʿAlī!’ ʿAlī went on until Allah granted him the conquest of Khaybar and Fadak, and he returned with their dates and their dried meat.”

Aḥmad alone transmitted this report; its chain is acceptable, though the narration is unusual. ʿAbd Allāh ibn ʿIṣmah—also called Ibn ʿUṣam—was known as Abū ʿAlwān al-ʿAjlī. Originally from al-Yamāmah, he settled in Kūfah. Ibn Maʿīn deemed him reliable; Abū Zurʿah said, “There is no harm in him,” while Abū Ḥātim said, “He is a shaykh.” Ibn Ḥibbān listed him among the trustworthy narrators in al-Thiqāt (4), noting that he often erred, and also mentioned him in al-Ḍuʿafāʾ, saying (5): “He reports from dependable authorities what does not resemble the ḥadīths of trustworthy transmitters, so that one’s heart inclines to think them mistaken or fabricated.”

Yūnus ibn Bukayr (6) narrated from Muḥammad ibn Isḥāq, who said: Buraydah ibn Sufyān ibn Farwah al-Aslamī related to me, from his father, from Salamah ibn ʿAmr ibn al-Akwāʿ:

The Prophet ﷺ sent Abū Bakr to one of the forts of Khaybar; he fought and came back without having gained a conquest, though he had exerted himself greatly. Then he sent ʿUmar; he fought and returned, likewise without a victory. The Messenger of Allah ﷺ then said, “Tomorrow I shall certainly give the banner to a man whom Allah and His Messenger love and who loves Allah and His Messenger; victory will be granted at his hands; he is not one who turns his back.” Salamah said: The Messenger of Allah ﷺ summoned ʿAlī ibn Abī Ṭālib while his eyes were inflamed that day; he spat into his eyes and said, “Take the banner and proceed with it until Allah grants…"

(1) Reported by Muslim, no. 2406; by al-Nasa’i in al-Sunan al-Kubra, nos. 8149 and 8587. (2) Reported by Muslim, no. 2405; by al-Bayhaqi in Dalail al-Nubuwwah (vol. 4, p. 206). (3) Reported by Ahmad in al-Musnad (vol. 3, p. 16). Its isnad is weak due to ‘Abd Allah ibn ‘Ismah al-‘Ajli. See the author’s comments. (4) See Kitab al-Thiqat (vol. 5, p. 57). (5) In Kitab al-Majruhin (vol. 2, p. 5). (6) See Dalail al-Nubuwwah by al-Bayhaqi (vol. 4, pp. 209–210).
وقد رواه مسلم والنّسائيّ جميعًا، عن قُتيبة، به (١) . وفي "صحيح مسلم" والبيهقيّ (٢) من حديث سُهَيل بن أبي صالح، عن أبيه، عن أبي هريرة قال: قال رسول اللّه ﷺ : "لأعطينّ الراية غدًا رجلًا يحبّ اللّهَ ورسوله، ويحبّه اللّهُ ورسوله يفتح اللّه عليه" . قال عمر: فما أحببت الإمارة قطّ إلا يومئذ. فدعا عليًّا فبعثه، ثم قال: "اذهب فقاتل حتى يفتح اللّه عليك، ولا تلتفت" . قال عليّ: على ما أقاتل الناس؟ قال: "قاتلهم حتى يشهدوا أن لا إله إلا اللّه وأنّ محمدًا عبده ورسوله، فإذا فعلوا ذلك فقد منعوا منك دماءهم وأموالهم، إلا بحقّها، وحسابهم على اللّه" لفظ البيهقيّ. وقال الإمام أحمد (٣) : ثنا مصعب بن المقدام، وحجين بن المثنّى قالا: ثنا إسرائيل، ثنا عبد اللّه بن عصمة العجليّ، سمعت أبا سعيد الخدريّ، (رضي الله عنه) ، يقول: إنّ رسول اللّه ﷺ أخذ الراية فهزّها، ثم قال: "من يأخذها بحقّها؟ " فجاء فلان فقال: أنا. قال: "أمط" . ثم جاء رجل، فقال: "أمط" . ثم قال النَّبِيّ ﷺ : "والذي كرّم وجه محمد، لأعطينّها رجلًا لا يفرّ، هاك يا عليًّا. فانطلق حتى فتح الله عليه خيبر وفدك، وجاء بعجوتهما، وقديدهما. تفرَّد به أحمد، وإسناده لا بأس به، وفيه غرابة. وعبد الله بن عصمة - ويقال: ابن عُصَمَ - هذا يكنّى بأبي علوان العجليّ، وأصله من اليمامة، سكن الكوفة، وقد وثّقه ابن معين، وقال أبو زرعة: لا بأس به. وقال أبو حاتم: شيخ. وذكره ابن حبّان في "الثّقات " (٤) وقال: يخطئ كثيرًا. وذكره في "الضّعفاء " وقال (٥) : يُحَدِّث عن الأثبات ممَّا لا يشبه حديث الثِّقات، حتى يسبق إلى القلب أنَّها موهومة أو موضوعة. وقال يونس بن بكير (٦) ، عن محمد بن إسحاق: حدّثني بُريدة بن سُفْيَان بن فَرْوَة الأسلميّ، عن أبيه، عن سلمة بن عمرو بن الأَكْوَع [ (رضي الله عنه) ] قال: بعث النَّبِيّ ﷺ أبا بكر، (رضي الله عنه) ، إلى بعض حُصُون خيبر، فقاتل ثم رجع، ولم يكن فتح، وقد جَهد، ثم بعث عمر، (رضي الله عنه) ، فقاتل ثم رجع، ولم يكن فتح، فقال رسول الله ﷺ : "لأعطينّ الراية غدًا رجلًا يحبّه اللّهُ ورسوله، ويحبّ اللّهَ ورسوله، يفتح اللّه على يديه، ليس بفزار ". قال سلمة: فدعا رسول اللّه ﷺ على بن أبي طالب، (رضي الله عنه) ، وهو يومئذ أرمد، فتفل في عينيه، ثم قال: " خذ الراية وامض بها، حتى يفتح الله
(١) رواه مسلم رقم (٢٤٠٦)، والنسائي في "السنن الكبرى" رقم (٨١٤٩) و (٨٥٨٧). (٢) رواه مسلم رقم (٢٤٠٥)، والبيهقي في "دلائل النبوة" (٤/ ٢٠٦). (٣) رواه أحمد في "المسند" (٣/ ١٦)، وإسناده ضعيف بسبب عبد الله بن عصمة العجلي. وانظر كلام المصنف عليه. (٤) انظر "كتاب الثقات" (٥/ ٥٧). (٥) في "كتاب المجروحين" (٢/ ٥). (٦) انظر "دلائل النبوة" للبيهقي (٤/ ٢٠٩ - ٢١٠).

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