Al-Bidayah wa an-NihayahIbn Kathir

Imam Aḥmad (1) related: ʽAffān reported to us; Wahīb reported to us; Khuthaym—meaning Ibn ʿIrāk—reported to us from his father that Abū Hurayrah arrived in Madinah with a party of his people while the Prophet ﷺ was at Khaybar, and Sibāʿ ibn ʿUrfuṭah, the man from Ghatafān, had been left in charge of the city.

He (the narrator) said: I reached him while he was leading the dawn prayer. In the first rakʿah he was reciting, “Kāf Hā Yā ʿAyn Ṣād” (Maryam 19:1), and in the second, “Woe to those who give short measure” (al-Muṭaffifīn 83:1).

I said to myself, “Woe to so-and-so: when he takes a measure he insists on full weight, but when he gives a measure he cheats and gives less.”

When the prayer was finished he supplied us with some provisions, and we set off for Khaybar—by which time the Prophet ﷺ had already conquered it. He (Sibāʿ) spoke to the Muslims on our behalf, and they allotted us a share of the spoils along with them.

Al-Bayhaqī (2) transmitted the same report, through Sulaymān ibn Ḥarb, from Wahīb, from Khuthaym ibn ʿIrāk, from his father, from a number of the Banū Ghifār, who said: “Abū Hurayrah came to Madinah …” and so on.

Ibn Isḥāq (3) said: When the Messenger of Allah ﷺ left Madinah for Khaybar he took the route through ʿIṣr, where a mosque was built for him; then he proceeded to al-Ṣahbāʾ. From there he advanced with his army until he encamped at a pass called al-Rajīʿ, halting between Khaybar and Ghatafān so as to prevent Ghatafān from reinforcing the people of Khaybar, for they had been siding with the enemy against the Messenger of Allah ﷺ. I have been informed that when Ghatafān heard of this they mustered and set out to aid the Jews, but when they had travelled only a short distance they heard a commotion behind them among their families and possessions, and imagined that the Muslims had attacked from the rear. They therefore turned back, remained with their property and households, and left the Messenger of Allah ﷺ free to deal with Khaybar.

Al-Bukhārī (4) recorded: ʽAbd Allāh ibn Maslamah narrated to us, from Mālik, from Yaḥyā ibn Saʿīd, from Bushayr, that Suwayd ibn al-Nuʿmān informed him that he accompanied the Messenger of Allah ﷺ during the Khaybar campaign. When they reached al-Ṣahbāʾ—one of the closest points to Khaybar—the Prophet prayed ʿAṣr, then called for the food bags. Nothing was brought except sawiq (parched barley). He ordered it to be mixed with water; he ate and we ate. He then rose for Maghrib, rinsed his mouth, and prayed without performing a fresh ablution.

Al-Bukhārī (5) likewise recorded: ʽAbd Allāh ibn Maslamah narrated to us; Ḥātim ibn Ismāʿīl narrated to us; from Yazīd ibn Abī ʿUbayd; from Salamah ibn al-Akwaʿ, who said: We went out with the Messenger of Allah ﷺ to Khaybar, travelling by night. A man from the party said to ʽĀmir, “ʽĀmir, will you not entertain us with some of your verses?”—for ʽĀmir was a poet. He dismounted and began chanting for the people, saying:

O Lord, were it not for You we would not have been guided,
Nor given charity nor offered prayer.
So grant forgiveness for all we have done for Your sake,
And make firm our feet whenever we meet the foe.

(1) Narrated by Ahmad in al-Musnad (2/345); it is a sahih hadith. (2) In Dalā’il an-Nubuwwa (4/198). (3) See al-Sīra al-Nabawiyya by Ibn Hishām (2/330). (4) In his Ṣaḥīḥ, no. 4195. (5) In his Ṣaḥīḥ, no. 4196. (6) In al-Bukhārī: “Allahumma,” which is the prevalent reading, as also in Zad al-Ma‘ād (3/282).
وقد قال الإمام أحمد (١) : ثنا عَفَّان، ثنا وهيب، ثنا خُثَيم - يعني ابن عِرَاك - عن أبيه أنَّ أبا هُريرة قدم المدينة في رهط من قومه والنبيّ ﷺ بخيبر، وقد استخلف سِبَاع بن عُرْفُطَةَ - يعني الغَطَفَانيّ - على المدينة. قال: فانتهيت إليه وهو يقرأ في صلاة الصّبح في الركعة الأولى بـ ﴿كهيعص﴾ [مريم: ١] وفي الثانية: ﴿وَيْلٌ لِلْمُطَفِّفِينَ﴾ [المطففين: ١] ، فقلت في نفسي: ويل لفلان، إذا اكتال اكتال بالوافي، وإذا كال كال بالنَّاقص. قال: فلمَّا صلَّى زوَّدَنا شيئًا حتى أتينا خيبر، وقد افتتح النَّبِيّ ﷺ خيبر. قال: فكلَّم المسلمين، فأشركونا في سهامهم. وقد رواه البيهقيّ (٢) ، من حديث سليمان بن حرب، عن وهيب، عن خُثَيم بن عِرَاك، عن أبيه، عن نفر من بني غِفَار قالوا: إن أبا هُريرة قدم المدينة … فذكره. قال ابن إسحاق (٣) : وكان رسول اللّه ﷺ ، حين خرج من المدينة إلى خيبر، سلك على عِصر، فبُني له فيها مسجد، ثم على الصّهباء، ثم أقبل بجيشه حتى نزل به بواب يقال له: الرَّجيع. فنزل بينهم وبين غطفان؛ [ليحول بينهم وبين أن يمدّوا أهل خيبر، وكانوا لهم مظاهرين على رسول الله ﷺ ، فبلغني أن غطفان، لمَّا سمعوا بذلك جمعوا، ثم خرجوا ليظاهروا يهود عليه، حتى إذا ساروا منقلة، سمعوا خلفهم في أموالهم وأهليهم حسًّا، ظنوا أن القوم قد خالفوا إليهم، فرجعوا على أعقابهم، فأقاموا في أموالهم وأهليهم، وخلّوا بين رسول اللّه ﷺ وبين خيبر. وقال البخاري (٤) : ثنا عبد الله بن مسلمة، عن مالك، عن يحيى بن سعيد، عن بُشير أن سويد بن النّعمان أخبره أنه خرج مع رسول اللّه ﷺ عام خيبر، حتى إذا كانوا بالصّهباء، وهي من أدنى خيبر، صلَّى العصر، ثم دعا بالأزواد، فلم يُؤت إلا بالسَّويق، فأمر به فثُرِّي، فأكل وأكلنا، ثم قام إلى المغرب فمضمض، ثم صلى ولم يتوضَّأ. وقال البخاريّ (٥) : ثنا عبد الله بن مسلمة، ثنا حاتم بن إسماعيل، عن يزيد بن أبي عُبيد، عن سَلَمَة بن الأَكْوَع قال: خرجنا مع رسول اللّه ﷺ إلى خيبر، فسرنا ليلًا، فقال رجل من القوم لعامر: يا عامر، ألا تُسمعنا من هُنَيْهَاتِكَ؟ وكان عامر رجلًا شاعرًا، فنزل يحدو بالقوم، يقول: [من الرجز] لاهُم (٦) لولا [أنتَ] ما اهْتَدَينَا … ولا تَصَدَّقْنَا ولا صَلَّيْنَا فاغفر فِدَاءً لَكَ ما اتّقينا … وثَبِّتِ الأَقْدَامَ إن لاقينا
(١) رواه أحمد في "المسند" (٢/ ٣٤٥)، وهو حديث صحيح. (٢) في "دلائل النبوة" (٤/ ١٩٨). (٣) انظر "السيرة النبوية" لابن هشام (٢/ ٣٣٠). (٤) في "صحيحه" رقم (٤١٩٥). (٥) في "صحيحه" رقم (٤١٩٦). (٦) عند البخاري: "اللهم" وهو المشهور، وهو كذلك في "زاد المعاد" (٣/ ٢٨٢).

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