Al-Bidayah wa an-NihayahIbn Kathir

The Muslims objected: “By Allah, we will not have it written except, ‘In the name of Allah, the Most Compassionate, the Most Merciful.’” The Prophet ﷺ then said, “Write: ‘In Your name, O Allah.’”

He continued, “This is what Muhammad, the Messenger of Allah, stipulates.”

Suhayl retorted, “By Allah, had we known you were the Messenger of Allah, we would not have turned you away from the House nor fought you. Instead, write: ‘Muhammad son of ʿAbdullah.’”

The Messenger of Allah ﷺ replied, “By Allah, I am indeed the Messenger of Allah even though you deny me—write: ‘Muhammad son of ʿAbdullah.’”

Al-Zuhrī commented: He did so in keeping with his statement, “They will not ask me for any clause that exalts the sanctities of Allah without my granting it to them.”

The Prophet ﷺ then said, “On the condition that you allow us free access to the House so that we may circumambulate it.”

Suhayl answered, “By Allah, the Arabs will not say we were forced into it; that will be next year.” So it was written.

Suhayl continued, “And that no man of ours who comes to you—even if he is upon your religion—shall be kept with you; you must return him to us.”

The Muslims protested, “Glory be to Allah! How can he be sent back to the polytheists when he has come as a Muslim?”

While this was happening, Abū Jandal ibn Suhayl ibn ʿAmr appeared, dragging his chains. He had slipped out from the lower part of Mecca and hurled himself into the midst of the Muslims.

Suhayl said, “This man, O Muhammad, is the first concerning whom I demand the stipulation—you must return him to me.”

The Prophet ﷺ replied, “We have not yet finalized the document.”

Suhayl said, “By Allah, then I will never make any agreement with you.”

The Prophet ﷺ said, “Grant him to me.”

Suhayl answered, “I will not grant him to you.”

The Prophet repeated, “Indeed—grant him.”

He replied, “I will not.”

Mikraz interjected, “No—we have granted him to you.”

Abū Jandal cried out, “O assembly of Muslims, am I to be returned to the idolaters when I have come as a Muslim? Do you not see what I have endured?” —he had been severely tortured for Allah’s sake—

ʿUmar reported: I went to the Messenger of Allah ﷺ and said, “Are you not truly the Prophet of Allah?” He answered, “Indeed.” I said, “Are we not upon the truth, and our enemy upon falsehood?” He replied, “Indeed.” I asked, “Then why are we yielding in our religion?” He said, “I am the Messenger of Allah; I do not disobey Him, and He will help me.” I said, “Did you not tell us we would come to the House and circumambulate it?” He answered, “Yes, but did I tell you that we would come this year?” I said, “No.” He said, “You will surely come to it and circumambulate it.”

Then I went to Abū Bakr and asked, “O Abū Bakr, is he not truly the Prophet of Allah?” He said, “Yes.” I asked, “Are we not upon the truth and our enemy upon falsehood?” He said, “Yes.” I said, “Then why are we giving ground in our religion?” He replied, “Man, he is the Messenger of Allah; he does not disobey his Lord, and He will aid him. Hold fast to his stirrup, for by Allah he is upon the truth.” I said, “Did he not tell us we would come to the House and circumambulate it?” He answered, “Indeed, but did he say you would come this year?” I said, “No.” He said, “You will surely come to it and circumambulate it.”

Al-Zuhrī said: ʿUmar later remarked, “Because of that I performed many deeds (of expiation).”

When the treaty had been concluded, the Messenger of Allah ﷺ said to his Companions, “Rise, slaughter your sacrificial animals, and shave.” By Allah, not one of them stood, though he said it three times. When no one responded, he entered upon Umm Salamah and told her what he had faced from the people. Umm Salamah said, “O Prophet of Allah, would you like them to comply? Go out, say nothing to any of them, slaughter your camel, and call your barber to shave you.” He went out and spoke to no one until he had done so—he slaughtered his camel and summoned his barber, who shaved him. When the Companions saw that, they rose, slaughtered, and began shaving one another, to the point that some nearly killed each other out of grief.

Then believing women came to him, and Allah revealed

المسلمون: واللّه لا نكتبها إلا بسم اللّه الرحمن الرحيم. فقال النبيّ (١) : "اكتب باسمك اللهمّ" . ثم قال: "هذا ما قاضى عليه محمد رسول اللّه" . فقال سهيل: واللّه لو كنا نعلم أنك رسول الله ما صددناك [عن] البيت ولا قاتلناك، ولكن اكتب محمد بن عبد الله. فقال رسول اللّه ﷺ : "واللّه إني لرسول الله وإن كذّبتموني، اكتب محمد بن عبد الله" . [قال الزهريّ] : وذلك لقوله: "لا يسألوني خطّة يعظّمون فيها حُرُمَات الله، إلّا أعطيتهم إيّاها" . فقال له النَّبِيّ ﷺ : "على أن تخلّوا بيننا وبين البيت فنطوف به" . قال سهيل: واللّه لا تتحدّث العرب أنا أُخذنا ضغطة، ولكن ذلك من العام المقبل. فكتب، فقال سهيل: وعلى أنه لا يأتيك منّا رجل، وإن كان على دينك، إلّا رددته إلينا. قال المسلمون: سبحان اللّه كيف يردّ إلى المشركين وقد جاء مسلمًا. فبينما هم كذلك إذ جاء أبو جندل بن سهيل بن عمرو يوسُف في قيوده، وقد خرج من أسفل مكة حتى رمى بنفسه بين أظهر المسلمين، فقال سهيل: هذا يا محمد، أول من أقاضيك عليه أن تردّه إليّ. فقال النبي ﷺ : "إنا لم نقض الكتاب بعد" . قال: فواللّه إذًا لم أصالحك على شيء أبدًا. فقال النَّبِيّ ﷺ : "فأجزه لي" . قال: ما أنا بمجيزه لك. قال: "بلى، فافعل" . قال: ما أنا بفاعل. قال مكرز: بل قد أجزناه لك. قال أبو جندل: أي معشر المسلمين، أُردّ إلى المشركين وقد جئت مسلمًا؟ ألا ترون ما قد لقيت؟ - وكان فد عذّب عذابًا شديدًا في اللّه - قال: فقال عمر، (رضي الله عنه) : فأتيت رسول اللّه ﷺ فقلت: ألست نبيّ اللّه حقًّا؟ قال: "بلى" . قلت: ألسنا على الحقِّ، وعدوّنا على الباطل؟ قال: "بلى" . قلت: [فلم] نعطي الدّنيّة في ديننا إذًا؟. قال: "إني رسول الله، ولست أعصيه وهو ناصري" . قلت: أولست كنت تحدّثنا أنا سنأتي البيت فنطوف به؟ قال: "بلى، فأخبرتك أنا نأتيه العام؟ " [قال] : قلت: لا. قال: "فإنك آتيه ومطوّف به" . قال: فأتيت أبا بكر فقلت: يا أبا بكر، أليس هذا نبيّ اللّه حقًّا؟ قال: بلى. قلت: ألسنا على الحقّ، وعدوّنا على الباطل؟. قال: بلى. [قال] : قلت: فلم نعطي الدّنِيَّة في ديننا إذًا؟ قال: أيها الرجل، إنه لرسول اللّه، وليس يعصي ربّه، وهو ناصره، فاستمسك بغرزه، فواللّه إنه على الحقّ. قلت: أليس كان يحدّثنا أنا سنأتي البيت ونطوف به؟ قال: بلى، أفأخبرك أنك تأتيه العام؟ فقلت: لا. قال: فإنك آتيه ومطوِّف به. قال الزهريّ: قال عمر: فعملت لذلك أعمالًا. قال: فلمّا فرغ من قضيّة الكتاب، قال رسول اللّه ﷺ [لأصحابه] : "قوموا فانحروا ثم احلقوا" . قال: فواللّه ما قام منهم رجل حتى قال ذلك ثلاث مرات، فلمّا لم يقم منهم أحد دخل على أمّ سلمة، فذكر لها ما لقي من الناس، فقالت أمّ سلمة: يا نبى اللّه، أتحبّ ذلك؟ اخرج ثم لا تكلّم أحدًا منهم كلمة حتى تنحر بُدنك، وتدعو حالقك فيحلقك. فخرج فلم يكلّم أحدًا منهم حتى فعل ذلك؛ نحر بدنه ودعا حالقه فحلقه، فلمّا رأوا ذلك قاموا فنحروا، وجعل بعضهم يحلق بعضًا، حتى كاد بعضهم يقتل بعضًا غمًّا. ثم جاءه نسوة مؤمنات، فأنزل الله

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