Al-Bidayah wa an-NihayahIbn Kathir

I said: By “Sakhīnah” he means Quraysh; the Arabs used to call them by that name because they alone, unlike most people of the desert, could regularly eat hot food. Allah knows best.

Ibn Isḥāq said: Kaʿb ibn Mālik also recited (in the Kāmil metre):

White she-camels, their humps towering, penned in lofty folds,
wide-girthed, their udders running over with milk;

like the lūb breed whose copious yield—pails brimming and bowls heaped—
is lavished on neighbour, cousin, and every passing guest.

Frisky weanlings too, sleek as free-grazing deer,
fattened on barley fodder and freshly-cut forage;

the rib-roasts first were stripped of flesh, then the plump haunches,
backs laid bare, every limb and joint carved clean.

Led in single file, they answer the drovers’ cry at dawn
and, like trained hounds, are brought home at the evening call.

One moment they ring the household herds in guard;
next, they fell the foe and return with captured spoil.

Fiercer than wild beasts, they scatter ranks when battle flares,
grim-visaged, foam-flecked, their noble stock plain to see.

They grazed in quiet pasture till they grew deep-bodied and stout,
yet the tender young remain light of shank and swift.

At dawn they sally forth in double-quilted coats,
carrying spears perfectly trued upon the straightening fire;

keen swords, their polishers having stripped away the sheaths,
and every gallant warrior of illustrious line.

He joins his right hand to a supple, well-balanced shaft,
its deadly thrust entrusted to the smith Khabbāb;

and a bright, blue-tinged lance whose glitter down the shaft
looks in pitch-dark night like a shooting star.

A battalion whose rolling dust conceals its ranks,
whose array turns back the biting barbs of arrows;

a compact, close-packed phalanx whose spears, wherever they mass,
resemble the bristling thickets of a darkened wood.

They rally beneath the banner whose shade, on its straight Khattī pole,
is like the shadow cast by an eagle in flight.

They wearied Abū Karib, they wearied the kings of Tubbaʿ,
and their boldness would not yield to the nomad Arabs.

We have exhortations from our Lord that guide us,
in a radiant tongue clothed in garments of spotless purity;

they were presented to us and we longed to repeat them
after they had been presented to the Confederates;

wisdoms which, in the sinners’ eyes, seem narrow and constricting,
yet people of understanding grasp them with ease.

Sakhīnah came, seeking to contend with its Lord—
but any who challenges the All-Subduer will surely be subdued.

Ibn Hishām said: A reliable source told me, reporting from ʿAbd al-Malik ibn Yaḥyā ibn ʿAbbād ibn ʿAbd Allāh ibn al-Zubayr, that when the Messenger of Allah, peace and blessings be upon him, heard this verse, he said to Kaʿb:

“Allah has thanked you, O Kaʿb, for these words of yours.”

(1) al-naza’i (Arabian horses seized from enemies) and al-sirah (plural of sirhan) (the wolf). (2) al-kilab (the huntsman accompanied by dogs). (3) kathirat al-lahm (abundant in flesh). (4) i.e., its toughness. (5) al-takhiyya (denoting extreme blackness). (6) qawahiz al-nashab (high-flying arrows). (7) al-ja’awa’ (those whose blackness is tinged with redness). (8) See Al-Sirah al-Nabawiyyah by Ibn Hisham (vol. 2, p. 261) and the verses in the Diwan of Ka’b ibn Malik, pp. 194–197.
بيضاء مشرفة الذُّرى ومعاطنًا … حمَّ الجذوع غزيرة الأحلابِ كاللُّوب يُبْذَلُ جمُها وحفيلها … للجار وابن العمِّ والمنتابِ ونزائعا (١) مثل السِّراح نمى بها … علف الشَّعير وجزَّة المقضابِ عري الشَّوى منها وأردف نحضها … جرد المتون وسائر الآرابِ قودًا تراحُ إلى الصِّياح إذا غدت … فعل الضِّراء تراح للكَلَّاب (٢) وتحوط سائمة الديار وتارة … تُردي العدا وتؤوب بالأسلابِ حوشَ الوحوش مُطارة عند الوغى … عبس الفقاء مبينة الإنجابِ علفت على دعة فصارت بُدَّنًا … دُخس (٣) البضيع خفيفة الأقصابِ يغدون بالزَّغف المضاعف شكُّه … وبمترصاتٍ في الثِّقاف صيابِ وصوارمٍ نزع الصَّياقل علْبها (٤) … وبكلِّ أروع ماجد الأنسابِ يصل اليمين بمارن متقارب … وُكلت وقيعته إلى خبَّابِ وأغرَّ أزرق في القناة كأنَّه … في طُخيه (٥) الظَّلماء ضوءُ شهابِ وكتيبة ينفي القِرانَ قتيرُها … وتردُّ حدِّ قواحز (٦) النُّشَّابِ جأوي (٧) ململمة كأنَّ رماحها … في كلِّ مجمعة ضريمة غابِ تأوى إلى ظلِّ اللِّواء كأنَّه … في صعدة الخطِّيِّ فيء عقابِ أعيت أبا كرِب وأعيت تبَّعًا … وأبت بسالتها على الأعرابِ ومواعظ من ربِّنا نُهدى بها … بلسان أزهر طيِّب الأثوابِ عرضت علينا فاشتهينا ذكرها … من بعد ما عرضت على الأحزابِ حِكمًا يراها المجرمون بزعمهم … حرجًا ويفهمها ذوو الألبابِ جاءت سخينة كي تغالب ربَّها … فليغلبنَّ مغالب الغلَّابِ قال ابن هشام (٨) : حدَّثني من أثق به، حدَّثني عبد الملك بن يحيى بن عبَّاد بن عبد الله بن الزبير، أن رسول الله ﷺ قال له لمَّا سمع منه هذا البيت: "لقد شكرك الله يا كعب على قولك هذا" .
(١) النزائع: الخيل العربية التي نزعت من الأعداء. والسِّراح، جمع سرحان، وهو الذئب. (٢) الكلاب: الصائد صاحب الكلاب. (٣) كثيرة اللحم. (٤) أي: صلابتها. (٥) الطخية في شدة السواد. (٦) قواحز النشاب: أي السهام المرتفعة. (٧) الجأواء: التي يخالط سوادها حمرة. (٨) انظر "السيرة النبوية" لابن هشام (٢/ ٢٦١) والأبيات في "ديوان كعب بن مالك" ص (١٩٤ - ١٩٧).

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