Al-Bidayah wa an-NihayahIbn Kathir

“Indeed, I remember us on the Night of the Confederates: we were sitting in ranks. Abū Sufyān and those with him of the allied tribes were positioned above us, while the Jews of Qurayẓah were below us, and we feared for our children. Never had a night come upon us darker or more stormy—the roar of the wind was like thunderbolts, and in the pitch-blackness none of us could see even his own finger. The hypocrites began seeking permission from the Prophet ﷺ, saying, ‘Our houses are exposed,’ though they were not; whenever any one of them asked, he granted him leave, and they slipped away. We were about three hundred men when the Messenger of Allah ﷺ passed by us, one man after another, until he reached me. I had no protection from the enemy or the cold save a cloak belonging to my wife that reached only to my knees.

He came to me while I was crouching on my knees and said, ‘Who is this?’ I replied, ‘Ḥudhayfah.’ He exclaimed, ‘Ḥudhayfah!’ I tried to shrink into the ground and said, ‘Yes, O Messenger of Allah,’ reluctant to stand. He said, ‘Stand up.’ So I stood, and he said, ‘There is news among the enemy; go and bring me word of them.’

I was among the most fearful of people and the most chilled. I set out, and the Messenger of Allah ﷺ supplicated: ‘O Allah, protect him in front of him, behind him, on his right, on his left, above him, and beneath him.’ By Allah, every trace of fear and cold that Allah had created within me left my chest; I felt none of it. As I turned away he called, ‘Ḥudhayfah, do not do anything among them until you return to me.’

I went on until, when I neared the enemy camp, I saw by the light of a fire they had kindled a dark, heavy-set man warming his hands over the flames, rubbing his side and saying, ‘Break camp! Break camp!’ I had not recognized Abū Sufyān before that. I drew a white-fletched arrow from my quiver, set it on the bow-string to shoot him in the firelight, but I remembered the words of the Messenger of Allah ﷺ: ‘Do not do anything among them until you come back to me.’ So I held back and returned the arrow to my quiver. Then I steeled myself and entered the camp. The nearest people to me were the Banū ʿĀmir, crying, ‘O clan of ʿĀmir, break camp, break camp—there is no staying here!’ The wind inside their camp did not extend beyond it by even a handspan, yet by Allah I could hear stones striking their tents and bedding as the wind hurled them.

I turned toward the Messenger of Allah ﷺ, and when I was about halfway back I encountered roughly twenty horsemen with their heads covered. They said, ‘Tell your companion that Allah has spared him.’

I returned to the Messenger of Allah ﷺ, who was wrapped in a cloak and praying. No sooner had I arrived than the cold returned and I began to shiver. The Messenger of Allah ﷺ beckoned to me with his hand while still praying; I drew near and he let his cloak drape over me. Whenever a matter weighed heavily upon him, the Messenger of Allah ﷺ would pray. I informed him of the enemy’s situation—that I had left them breaking camp.

Then Allah the Exalted revealed: “O you who believe, remember Allah’s favor upon you when hosts came against you and We sent against them a wind and forces you did not see, and Allah has ever been Seeing of what you do … And Allah repelled those who disbelieved in their rage; they gained no good. And Allah sufficed the believers in fighting, and Allah has ever been Powerful, Mighty” (al-Aḥzāb 33:9–25).

That is, Allah turned their enemy away by the wind He unleashed against them and by the troops—angels and others—He dispatched. “And Allah sufficed the believers in fighting,” meaning they had no need to confront them in battle or duel with them; rather, the All-Powerful, the Almighty repelled them by His might and strength.

ذلك، لقد رأيتنا ليلة الأحزاب ونحن صافُّون قعود، وأبو سفيان ومن معه من الأحزاب فوقنا، وقريظة اليهود أسفل منا، نخافهم على ذرارينا، وما أتت علينا ليلة قط أشد ظلمة ولا أشد ريحًا منها، في أصوات ريحها أمثال الصواعق، وهي ظلمة ما يرى أحدنا أصبعه، فجعل المنافقون يستأذنون النبي ﷺ ، ويقولون: إن بيوتنا عورة. وما هي بعورة، فما يستأذنه أحد منهم إلا أذن له، ويأذن لهم ويتسللون، ونحن ثلاثمئة ونحو ذلك إذ استقبلنا رسول الله ﷺ رجلًا رجلًا، حتى أتى عليَّ، وما عليَّ جُنَّةٌ من العدو ولا من البرد إلا مِرط لامرأتي ما يجاوز ركبتي. قال: فأتاني وأنا جاثٍ على ركبتي فقال: "من هذا؟ " فقلت: حذيفة. فقال: "حذيفة! " . فتقاصرتُ بالأرض، فقلت: بلى يا رسول الله. كراهية أن أقوم. قال: "قم" . فقمت، فقال: "إنه كائن في القوم خبر، فأتني بخبر القوم" . قال: وأنا من أشد الناس فزعًا وأشدهم قُرًّا. قال: فخرجت، فقال رسول الله ﷺ : "اللهم احفظه من بين يديه، ومن خلفه، وعن يمينه وعن شماله، ومن فوقه ومن تحته" . قال: فوالله ما خلق الله فزعًا ولا قُرًّا في جوفي إلا خرج من جوفي، فما أجد منه شيئًا. قال: فلما ولَّيت قال: "يا حذيفة، لا تُحْدِثَن في القوم شيئًا حتى تأتيني" . قال: فخرجت حتى إذا دنوت من عسكر القوم نظرت في ضوء نار لهم توقَّد، وإذا رجل أدهم ضخم يقول بيديه على النار، ويمسح خاصرته ويقول: الرحيل الرحيل. ولم أكن أعرف أبا سفيان قبل ذلك، فانتزعت سهمًا من كنانتي أبيض الريش، فأضعه على كبد قوسي لأرميه به في ضوء النار، فذكرت قول رسول الله ﷺ : "لا تُحدثنَّ فيهم شيئًا حتى تأتيني" . فأمسكت ورددت سهمي إلى كنانتي، ثم إني شجَّعت نفسي حتى دخلت العسكر، فإذا أدنى الناس مني بنو عامر، يقولون: يا آل عامر، الرحيل الرحيل، لا مقام لكم. وإذا الريح في عسكرهم ما تجاوز عسكرهم شبرًا، فوالله إني لأسمع صوت الحجارة في رحالهم وفرشهم، الريح تضربهم بها، ثم خرجت نحو رسول الله ﷺ ، فلما انتصفت بي الطريق أو نحو من ذلك، إذ أنا بنحو من عشرين فارسًا أو نحو ذلك مُعْتَمِّين، فقالوا: أخبر صاحبك أن الله قد كفاه. قال: فرجعت إلى رسول الله ﷺ وهو مشتمل في شملة يصلِّي، فوالله ما عدا أن رجعت؛ راجعني القُرُّ وجعلت أُقَرْقِفُ، فأوما إليَّ رسول الله ﷺ بيده، وهو يصلي، فدنوت منه فأسبل عليَّ شملته، وكان رسول الله ﷺ إذا حَزَبَه أمر صلى، فأخبرته خبر القوم؛ أخبرته أني تركتهم يرحلون. قال: وأنزل الله تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَمْ تَرَوْهَا وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا﴾ يعني الآيات كلها إلى قوله: ﴿وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا﴾ [الأحزاب:٩ - ٢٥] . أي صرف الله عنهم عدوهم بالرِّيح التي أرسلها عليهم والجنود من الملائكة وغيرهم التي بعثها الله إليهم. ﴿وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ﴾ أي؛ لم يحتاجوا إلى منازلتهم ومبارزتهم، بل صرفهم القوي العزيز بحوله وقوته.

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