Al-Bidayah wa an-NihayahIbn Kathir

“…upon Moses—not in the later ‘Mathānī’ that we ourselves have introduced.”

Kaʿb ibn Asad then said to him, “What prevents you, Abū ʿAbd al-Raḥmān, from following him?”

He answered, “You.”

Kaʿb replied, “Why so? By the Torah, have I ever come between you and him?”

Zubayr said, “You are the holder of our covenant and compact; if you follow him, we shall follow him, but if you refuse, we shall refuse.”

ʿAmr ibn Saʿdā thereupon turned to Kaʿb and repeated the substance of their exchange until Kaʿb concluded, “I have nothing to add beyond what I have already said; my soul is not content to become a follower.” Reported by al-Bayhaqī (1).

The Expedition against Banū Lihyān, during which the Prophet performed the Prayer of Fear at ʿUsfān

Al-Bayhaqī mentions it here in Dalāʾil (2), but, as far as I have seen, Ibn Isḥāq records it only through Ibn Hishām (3), via Ziyād on his authority, dating it to Jumādā al-Awwal of the sixth year after the Hijrah, following the Battle of the Trench and Banū Qurayẓah. That appears closer to al-Bayhaqī’s own wording, and Allah knows best; we shall therefore postpone the full account until that point.

Al-Ḥāfiẓ al-Bayhaqī (4) said: Abū ʿAbd Allāh al-Ḥāfiẓ informed us, saying, “Abū al-ʿAbbās al-Aṣamm related to us, saying: Aḥmad ibn ʿAbd al-Jabbār narrated to us, saying: Yūnus ibn Bukayr narrated to us, from Ibn Isḥāq, who said: ʿAbd Allāh ibn Abī Bakr ibn Muḥammad ibn ʿAmr ibn Ḥazm and others told us:

When Khubayb and his companions were killed, the Messenger of Allah ﷺ set out to avenge their blood, hoping to catch Banū Lihyān off guard. He took the Syrian route to give the impression that he was not heading for Banū Lihyān, until he reached their territory. There he found that they had been alerted and had taken refuge on the mountain peaks. The Messenger of Allah ﷺ then said, ‘If we descend upon ʿUsfān, Quraysh will think we are heading for Mecca.’ He proceeded with two hundred mounted men until he halted at ʿUsfān, after which he dispatched two horsemen who rode as far as Kurāʿ al-Ghamīm and then returned. Abū ʿAyyāsh al-Zurqī reported that the Messenger of Allah ﷺ performed the Prayer of Fear at ʿUsfān.

Imām Aḥmad (5) said: ʿAbd al-Razzāq narrated to us, saying: al-Thawrī narrated to us, from Manṣūr, from Mujāhid, from Abū ʿAyyāsh, who said:

“We were with the Messenger of Allah ﷺ at ʿUsfān when the idolaters—commanded by Khālid ibn al-Walīd—confronted us, positioning themselves between us and the qiblah. The Messenger of Allah ﷺ led us in the Ẓuhr prayer. The idolaters said, ‘They were in a position where, had we attacked them unawares, we could have overpowered them.’ Then they said, ‘Now another prayer will soon fall due—one dearer to them than their own children and selves.’

Abū ʿAyyāsh added, ‘Jibrīl then came down with these verses between Ẓuhr and ʿAṣr: “And when you are among them and lead them in prayer …” (al-Nisāʾ 4:102).

When the time for that prayer arrived, the Messenger of Allah ﷺ ordered us to take up our weapons. We formed two ranks behind him. He bowed, and we all bowed with him; he raised his head, and we all raised ours; then he prostrated with the row that—”

(1) Narrated by al-Bayhaqi in Dalail al-Nubuwwa, vol. 3, p. 361. (2) See Dalail al-Nubuwwa, vol. 3, p. 364. (3) See al-Sira al-Nabawiyya, vol. 2, p. 279. (4) In Dalail al-Nubuwwa, vol. 3, p. 364. (5) Narrated by Ahmad in al-Musnad, vol. 4, p. 59; its isnad is sahih.
موسى، ليس في المثاني الذي أحدثنا. قال: فقال له كعب بن أسدٍ: ما يمنعك يا أبا عبد الرحمن من اتّباعه؛ قال: أنت. قال كعبٌ: فلم، والتوراة ما حلت بينك وبينه قطّ؟ ! قال الزَّبير: بل أنت صاحب عهدنا وعقدنا، فإن اتّبَعته اتّبعناه، وإن أبيت أبينا. فأقبل عمرو بن سعدى على كعبٍ. فذكر ما تقاولا في ذلك، إلى أن قال كعبٌ: ما عندي في أمره إلّا ما قلت، ما تطيب نفسي أن أصير تابعًا. رواه البيهقيّ (١) . غزوة بني لحيان التي صلّى فيها صلاة الخوف بعسفان هاهنا ذكرها البيهقيّ في "الدلائل" (٢) ، وإنما ذكرها ابن إسحاق، فيما رأيت، من طريق ابن هشامٍ (٣) ، عن زيادٍ عنه، في جمادى الأولى من سنة ست من الهجرة بعد الخندق وبني قريظة، وهو أشبه ممّا ذكره البيهقيّ، واللَّه أعلم، فلنؤخِّرها إلى هناك. وقال الحافظ البيهقيّ (٤) : أخبرنا أبو عبد اللَّه الحافظ، حدَّثنا أبو العباس الأصمّ، حدَّثنا أحمد بن عبد الجبار قال: حدَّثنا يونس بن بكيرٍ، عن ابن إسحاق قال: حدَّثنا عبد اللَّه بن أبي بكر بن محمد بن عمرو بن حزمٍ وغيره، قالوا: لمّا أصيب خبيبٌ وأصحابه خرج رسول اللَّه ﷺ طالبًا بدمائهم؛ ليصيب من بني لحيان غرّةً، فسلك طريق الشام؛ ليري أنّه لا يريد بني لحيان، حتى نزل بأرضهم، فوجدهم قد حذروا وتمنّعوا في رؤوس الجبال، فقال رسول اللَّه ﷺ : "لو أنّا هبطنا عسفان؛ لرأت قريشٌ أنا قد جئنا مكة" . فخرج في مئتي راكبٍ حتى نزل عسفان، ثم بعث فارسين حتى جاءا كراع الغميم، ثم انصرفا، فذكر أبو عياشٍ الزّرقيّ أن رسول اللَّه ﷺ صلّى بعسفان صلاة الخوف. وقد قال الإمام أحمد (٥) : ثنا عبد الرّزاق، ثنا الثّوريّ، عن منصورٍ، عن مجاهدٍ، عن أبي عيّاشٍ قال: كنّا مع رسول اللَّه ﷺ بعسفان، فاستقبلنا المشركون، عليهم خالد بن الوليد، وهم بيننا وبين القبلة، فصلى بنا رسول اللَّه ﷺ الظهر، فقالوا: قد كانوا على حالٍ لو أصبنا غرّتهم. ثم قالوا: تأتي عليهم الآن صلاةٌ هي أحبّ إليهم من أبنائهم وأنفسهم. قال: فنزل جبريل بهذه الآيات بين الظهر والعصر: ﴿وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ﴾ [النساء: ١٠٢] . قال: فحضرت، فأمرهم رسول اللَّه ﷺ فأخذوا السلاح، فصففنا خلفه صفّين، ثم ركع، فركعنا جميعًا، ثم رفع فرفعنا جميعًا، ثم سجد بالصفّ الذي
(١) رواه البيهقي في "دلائل النبوة" (٣/ ٣٦١). (٢) انظر "دلائل النبوة" (٣/ ٣٦٤). (٣) انظر "السيرة النبوية" (٢/ ٢٧٩). (٤) في "دلائل النبوة" (٣/ ٣٦٤). (٥) رواه أحمد في "المسند" (٤/ ٥٩)، وإسناده صحيح.

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