Al-Bidayah wa an-NihayahIbn Kathir

against Riʿl, Dhakwān, ʿUṣayyah, and Banū Lihyān.

Anas said, “We even used to recite Qur’anic verses about them, but that passage was later withdrawn:

‘Convey to our people on our behalf that we have met our Lord, and He is pleased with us and we are pleased with Him.’

Bukhārī also relates: Mūsā ibn Ismāʿīl told us; Hammām told us, from Isḥāq ibn ʿAbd Allāh ibn Abī Ṭalḥah, who said that Anas ibn Mālik reported: The Prophet ﷺ sent his maternal uncle Ḥarām—the brother of Umm Sulaym—at the head of seventy mounted men. The leader of the idolaters, ʿĀmir ibn al-Ṭufayl, offered the Messenger of Allah ﷺ three choices: “You take the dwellers of the lowlands and leave the highlanders to me; or let me succeed you; or I shall attack you with a thousand—nay, with two thousand—men from Ghatafān.”

ʿĀmir was then stricken in the house of a certain woman and exclaimed, “A swelling like the swelling of a young camel—in the house of so-and-so! Bring me my horse.” He died on its back.

Ḥarām—who was lame—and another man from such-and-such a clan set off. Ḥarām said to his companion, “Stay close by: if they grant me safety you will join me, but if they kill me return to our people.” He approached the tribesmen and said, “Will you give me safe conduct so that I may deliver the message of the Messenger of Allah ﷺ?” While he was speaking they signaled to one of their men, who came up from behind and stabbed him. (Hammām said: I think he added, “running the spear clear through him.”) Ḥarām cried out, “Allah is Most Great! By the Lord of the Kaʿbah, I have triumphed!”

They then pursued the rest of the party and killed them all except the lame man, who had taken refuge on a mountaintop. Thereupon Allah revealed to His Messenger—though the wording was later abrogated—

‘Indeed we have met our Lord, and He is pleased with us and we are pleased with Him.’

The Prophet ﷺ invoked curses against Riʿl, Dhakwān, Banū Lihyān, and ʿUṣayyah—those who had defied Allah and His Messenger—for thirty consecutive mornings.

Bukhārī further says: Ḥibbān narrated to us; ʿAbd Allāh narrated to us; Maʿmar informed me; Thumāmah ibn ʿAbd Allāh ibn Anas told me that he heard Anas ibn Mālik say: “When Ḥarām ibn Milḥān—my maternal uncle—was stabbed at Biʾr Maʿūnah, he scooped up his own blood like this, sprinkled it over his face and head, and said, ‘By the Lord of the Kaʿbah, I have triumphed!’”

Bukhārī also transmits—through ʿUbayd ibn Ismāʿīl, Abū Usāmah, and Hishām ibn ʿUrwah, from his father—that when the men at Biʾr Maʿūnah were killed and ʿAmr ibn Umayyah al-Ḍamarī was taken captive, ʿĀmir ibn al-Ṭufayl asked him, “Who is this?” pointing to a slain man. ʿAmr replied, “That is ʿĀmir ibn Fuhayrah.” ʿĀmir ibn al-Ṭufayl said, “I saw him after he was killed—he was lifted up toward the sky until I could see the heavens between him and the earth, then he was set down again.”

When the news reached the Prophet ﷺ he announced their martyrdom, saying:

“Your companions have been slain. They asked their Lord, saying, ‘Our Lord, inform our brothers that we are pleased with You and You are pleased with us,’ so He informed them on their behalf.”

Among those killed that day were ʿUrwah ibn Asmāʾ ibn al-Ṣalt—after whom someone was later named ʿUrwah—and Mundhir ibn ʿAmr, after whom another was named Mundhir.

(1) Narrated by al-Bukhari, no. 4091. (2) i.e., he was stricken with the plague, and Fulan’s mother is Sulul bint Shayban, his brother’s wife. (3) Narrated by al-Bukhari, no. 4092. (4) Narrated by al-Bukhari, no. 4093.
على رِعلٍ وذكوان وعصيّة وبني لحيان. قال أنسٌ: فقرّأنا فيهم قرآنًا، ثم إنّ ذلك رفع: "بلّغوا عنا قومنا أنّا لقينا ربّنا فرضي عنّا وأرضانا" . ثم قال البخاريّ (١) : ثنا موسى بن إسماعيل، ثنا همّامٌ، عن إسحاق بن عبد اللَّه بن أبي طلحة، حدّثني أنس بن مالكٍ أن النبيّ ﷺ بعث خاله حرامًا -أخًا لأمِّ سليم- في سبعين راكبًا، وكان رئيس المشركين عامر بن الطّفيل خيَّر رسول اللَّه ﷺ بين ثلاث خصال، فقال: يكون لك أهل السهل، ولي أهل المدر، أو أكون خليفتك، أو أغزوك بأهل غطفان بألفٍ وألفٍ. فطعن (٢) عامرٌ في بيت أمّ فلانٍ، فقال: غدّةٌ كغدّة البكر في بيت امرأةٍ من آل فلانٍ، ائتوني بفرسي، فمات على ظهر فرسه، فانطلق حرامٌ، أخو أمّ سليمٍ، وهو رجلٌ أعرج، ورجلٌ من بني فلانٍ، فقال: كونا قريبًا حتى آتيهم، فإن آمنوني كنتم قريبًا، وإن قتلوني أتيتم أصحابكم. فقال: أتؤمنوني حتى أُبَلِّغ رسالة رسول اللَّه ﷺ ؟ فجعل يحدّثهم، وأومؤوا إلى رجلٍ فأتاه من خلفه فطعنه. قال همَّام: أحسبه قال: حتى أنفذه بالرّمح. فقال: اللَّه أكبر، فزت وربّ الكعبة. فلحق الرجل، فقتلوا كلُّهم غير الأعرج، وكان في رأس جبلٍ، فأنزل اللَّه علينا، ثم كان من المنسوخ: "إنا قد لقينا ربّنا فرضي عنا وأرضانا" . فدعا النبيّ ﷺ عليهم ثلاثين صباحًا؛ على رِعلٍ وذَكوان وبني لحيان وعصية الذين عصوا اللَّه ورسوله. وقال البخاريّ (٣) : ثنا حِبّان، ثنا عبد اللَّه، أخبرني معمرٌ، حدّثني ثمامة بن عبد اللَّه بن أنسٍ، أنه سمع أنس بن مالكٍ يقول: لما طعن حرام بن ملحان -وكان خاله- يوم [بئر] معونة قال بالدَّم هكذا؛ فنضحه على وجهه ورأسه، ثم قال: فزت وربّ الكعبة. وروى البخاريّ (٤) ، عن عبيد بن إسماعيل، عن أبي أسامة، عن هشام بن عروة، أخبرني أبي قال: لما قتل الذين ببئر معونة، وأُسر عمرو بن أُمية الضّمريّ، قال له عامر بن الطّفيل: من هذا؟ فأشار إلى قتيلٍ، فقال له عمرو بن أُمية: هذا عامر بن فُهيرة. قال: لقد رأيته بعدما قتل رفع إلى السماء، حتى إني لأنظر إلى السماء بينه وبين الأرض، ثم وضع. فأتى النبيّ ﷺ خبرهم، فنعاهم فقال: "إن أصحابكم قد أصيبوا، وإنهم قد سألوا ربّهم، فقالوا: ربّنا أخبر عنَّا إخواننا بما رضينا عنك، ورضيت عنا، فأخبرهم عنهم" . وأصيب يومئذٍ فيهم عروة بن أسماء بن الصّلت، فسمّي عروة به، ومنذر بن عمرو، وسمّي به منذرًا.
(١) رواه البخاري رقم (٤٠٩١). (٢) أي: أصيب بمرض الطاعون، وأم فلان هي سلول بنت شيبان امرأة أخيه. (٣) رواه البخاري رقم (٤٠٩٢). (٤) رواه البخاري رقم (٤٠٩٣).

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