Al-Bidayah wa an-NihayahIbn Kathir

With Indian swords we strike their very crowns—one blow after another, each draught of steel followed by a second.

Ibn Isḥāq relates: 1) Ḥassān ibn Thābit—may Allah be pleased with him—answered:

(from the metre al-ramal)
A clash swept off with Ibn al-Zubʿarā; had he dealt justly, he would have owned that the merit was ours.
Though you took some and we took more, such is war: its turns are shared.
We lodge our blades in your shoulders wherever we please, stroke upon stroke, quenched and struck again.
We drag your entrails out through your rumps, like the ripping teeth of full-grown camels chewing tough boughs.
You wheeled and ran on your heels, bolting through the pass like milk-laden she-camels.
Then we charged a charge that did not waver and herded you down to the mountain’s foot
With weighty thrusts, gulps of death—whoever met them among mankind reeled away.
The ravine proved too narrow once we stormed it; we packed its upper and lower courses with men,
Men the like of whom you cannot match—Gabriel came down to aid them with victory.
On the Day of Badr we prevailed through piety, obedience to Allah and faith in the Messenger.
We killed every leader among them, every swaggering champion in his finery;
We left among Quraysh an open wound that day of Badr, a tale still told in proverb.
Allah’s Messenger himself was witness on the Day of Badr—while the worthless dolts of Quraysh stood by;
They had massed great multitudes, like stray herds gathered in a season of plenty.
We are not, like you, the spawn of a backside; we stand the test whenever the test descends.

Ibn Isḥāq also said: 4) Kaʿb composed verses lamenting Ḥamzah and those Muslims killed at Uḥud—may Allah be pleased with them:

(from the metre al-mutaqārib)
A sob has seized you—how will you find release? Whenever you recall them, your tongue falters.
I remember a people of whom tales have come to me from this crooked age.
Your heart flutters at their mention, kindled by longing and refining grief.
Their slain abide in Gardens of Bliss, honored in their entering and their exit,
For they held their ground beneath the banner’s shade—the banner of the Messenger in the heat of the melee.

(1) See Ibn Hisham, al-Sirah al-Nabawiyyah, vol. 2, p. 137; the verses in the Diwan of Hassan bin Thabit, vol. 1, pp. 67–68. (2) al-silah (with a dammah) denotes al-najw (confidential counsel). (3) The plural of rijlah, which refers to the firm, secure part of the earth. (4) See Ibn Hisham, al-Sirah al-Nabawiyyah, vol. 2, p. 138; the verses in the Diwan of Kaʿb bin Malik al-Ansari, pp. 157–158.
بسيوف الهند تعلو هامهم … عللًا تعلوهمُ بعد نهل قال ابن إسحاق (١) : فأجابه حسَّان بن ثابتٍ، (رضي الله عنه) : [من الرمل] ذهبت بابن الزّبعرى وقعةٌ … كان منّا الفضل فيها لو عدلْ ولقد نلتم ونلنا منكمُ … وكذاك الحرب أحيانًا دولْ نضعُ الأسياف في أكتافكم … حيث نهوي عللًا بعد نهلْ نخرج الأصبح من أستاهكم … كسُلاح (٢) النّيب يأكلن العصلْ إذ تولّون على أعقابكمٍ … هرَّبًا في الشّعب أشباه الرّسلْ إذ شددنا شدّةً صادقةً … فأجأناكم إلى سفح الجبلْ بخناطيل كأمذاق الملا … من يلاقوه من الناس يهلْ ضاق عنا الشّعب إذ نجزعه … وملأنا الفرط منه والرّجَلْ (٣) برجالٍ لستمُ أمثالهم … أُيِّدوا جبريل نصرًا فنزلْ وعلونا يوم بدرٍ بالتّقى … طاعة اللَّه وتصديق الرّسلْ وقتلنا كلّ رأسٍ منهمُ … وقتلنا كلّ جحجاحٍ رفلْ وتركنا في قريشٍ عورةً … يوم بدرٍ وأحاديث المثلْ ورسول اللَّه حقًّا شاهدٌ … يوم بدرٍ والتّنابيل الهبلْ في قريشٍ من جموعٍ جمّعوا … مثل ما يجمع في الخصب الهملْ نحن لا أمثالكم ولد استها … نحضر البأس إذا البأس نزلْ قال ابن إسحاق (٤) : وقال كعبٌ يبكي حمزة ومن قتل من المسلمين يوم أحدٍ، (رضي الله عنها) : [من المتقارب] نشجتَ وهل لك من منشج … وكنت متى تذّكر تلججِ تذكُّر قومٍ أتاني لهم … أحاديث في الزمن الأعوجِ فقلبك من ذكرهم خافقٌ … من الشّوق والحزن المنضجِ وقتلاهمُ في جنان النعيم … كرام المداخل والمخرجِ بما صبروا تحت ظلّ اللّواء … لواء الرسول بذى الأضوجِ
(١) انظر "السيرة النبوية" لابن هشام (٢/ ١٣٧) والأبيات في "ديوان حسَّان بن ثابت" (١/ ٦٧ - ٦٨). (٢) السُّلاح بالضم: النَّجْوُ. (٣) جمع رِجلة، وهي المطمئن من الأرض. (٤) انظر "السيرة النبوية" لابن هشام (٢/ ١٣٨) والأبيات في "ديوان كعب بن مالك الأنصاري" ص (١٥٧ - ١٥٨).

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