Al-Bidayah wa an-NihayahIbn Kathir

Ibn Isḥāq said (1): “Abū Dujānah made his own body a shield before the Messenger of Allah ﷺ. Arrows kept striking his back as he hunched over him, until they were thickly embedded in him.”

Ibn Isḥāq said (1): “ʿĀṣim ibn ʿUmar ibn Qatādah told me that the Messenger of Allah ﷺ continued shooting with his bow until its tip snapped (2). Qatādah ibn al-Nuʿmān picked it up, and it remained in his possession.”

Ibn Isḥāq said (3): “Al-Qāsim ibn ʿAbd al-Raḥmān [ibn Rāfiʿ] of Banū ʿAdiyy ibn al-Najjār related: Anas ibn al-Naḍr, the uncle of Anas ibn Mālik, came upon ʿUmar ibn al-Khaṭṭāb and Ṭalḥah ibn ʿUbayd Allāh together with a group of Emigrants and Helpers who had laid down their arms. He asked, ‘What keeps you sitting here?’ They replied, ‘The Messenger of Allah ﷺ has been killed.’ He said, ‘Then what will you do with life after him? Rise and die upon what the Messenger of Allah ﷺ died upon!’ He thereupon advanced against the enemy, fought until he was slain, and it is after him that Anas ibn Mālik was named.”

Ḥumayd al-Ṭawīl narrated to me (4) from Anas ibn Mālik, who said: “That day we counted seventy wounds on Anas ibn al-Naḍr; no one recognized him save his sister, who identified him by his fingertips (5).”

Ibn Hishām said (6): “Some scholars informed me that ʿAbd al-Raḥmān ibn ʿAwf had his mouth struck that day, breaking his teeth; he received twenty wounds or more, one of them in his leg, so that he walked with a limp.”

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Ibn Isḥāq said (7): “According to what al-Zuhrī told me, the first person to recognize the Messenger of Allah ﷺ after the rout—while people were saying, ‘The Messenger of Allah ﷺ has been killed’—was Kaʿb ibn Mālik. He said, ‘I saw his eyes gleaming beneath his helmet, so I shouted at the top of my voice, “O Muslims, rejoice! Here is the Messenger of Allah ﷺ!” The Messenger of Allah ﷺ motioned to me (8) to be silent.’”

Ibn Isḥāq said (9): “When the Muslims realized that the Messenger of Allah ﷺ was alive, they rose with him and made their way toward the mountain pass, with him …”

(1) See al-Sirah al-Nabawiyyah (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 82. (2) i.e., its tip. (3) See al-Sirah al-Nabawiyyah (The Prophetic Biography) by Ibn Ishaq, p. 309. (4) See al-Sirah al-Nabawiyyah (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 83. (5) i.e., from the fingertips. Ar-Razi says in Mukhtar al-Sihah under “banan”: “al-banana (singular of banan) refers to the fingertips.” (6) See al-Sirah al-Nabawiyyah (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 83. (7) See al-Sirah al-Nabawiyyah (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 83. (8) The word “ilayya” (“to me”) is omitted in the ṭ edition. (9) See al-Sirah al-Nabawiyyah (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 83.
قال ابن إسحاق (١) : وترّس أبو دجانة دون رسول اللَّه ﷺ بنفسه، يقع النّبل في ظهره، وهو منحنٍ عليه، حتى كثر فيه النّبل. قال ابن إسحاق (١) : وحدّثني عاصم بن عمر بن قتادة، أنّ رسول اللَّه ﷺ رمى عن قوسه حتى اندقّت سِيتها (٢) ، فأخذها قتادة بن النّعمان، فكانت عنده. قال ابن إسحاق (٣) : وحدّثني القاسم بن عبد الرحمن [بن رافعٍ] أخو بني عديّ بن النجَّار قال: انتهى أنس بن النّضر عمّ أنس بن مالكٍ إلى عمر بن الخطَّاب وطلحة بن عبيد اللَّه، في رجالٍ من المهاجرين والأنصار، وقد ألقوا بأيديهم، فقال: فما يجلسكم؟ قالوا: قتل رسول اللَّه ﷺ . قال: فما تصنعون بالحياة بعدّه؟! قوموا فموتوا على ما مات عليه رسول اللَّه ﷺ ، ثم استقبل القوم فقاتل حتى قتل، وبه سمّي أنس بن مالكٍ. فحدّثني (٤) حميدٌ الطويل، عن أنس بن مالكٍ قال: لقد وجدنا بأنس بن النَّضر يومئذٍ سبعين ضربةً، فما عرفه إلّا أخته، عرفته ببنانه (٥) . قال ابن هشامٍ (٦) : وحدّثني بعض أهل العلم، أنّ عبد الرحمن بن عوفٍ أصيب فوه يومئذٍ، فهتم وجرح عشرين جراحةً أو أكثر، أصابه بعضها في رجله فعرج. فصلٌ قال ابن إسحاق (٧) : وكان أول من عرف رسول اللَّه ﷺ بعد الهزيمة وقول الناس: قُتل رسول اللَّه ﷺ . كما ذكر لي الزّهريّ- كعب بن مالكٍ، قال: رأيت عينيه تزهران من تحت المغفر، فناديت بأعلى صوتي: يا معشر المسلمين، أبشروا، هذا رسول اللَّه ﷺ . فأشار إليّ (٨) رسول اللَّه ﷺ أن أنصت. قال ابن إسحاق (٩) : فلمّا عرف المسلمون رسول اللَّه ﷺ نهضوا به، ونهض معهم نحو الشّعب، معه
(١) انظر "السيرة النبوية" لابن هشام (٢/ ٨٢). (٢) أي: طرفها. (٣) انظر "السيرة النبوية" لابن إسحاق ص (٣٠٩). (٤) انظر "السيرة النبوية" لابن هشام (٢/ ٨٣). (٥) أي: من أطراف أصابعه. قال الرازي في "مختار الصحاح". (بنن): "البنانة: واحدة البنان، وهي أطراف الأصابع". (٦) انظر "السيرة النبوية" لابن هشام (٢/ ٨٣). (٧) انظر "السيرة النبوية" لابن هشام (٢/ ٨٣). (٨) لفظ "إليَّ" سقط من (ط). (٩) انظر "السيرة النبوية" لابن هشام (٢/ ٨٣).

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