Al-Bidayah wa an-NihayahIbn Kathir

Ibn Isḥāq (1) said: Saʿd ibn Abī Waqqāṣ killed Abū Saʿd ibn Abī Ṭalḥah. ʿĀṣim ibn Thābit ibn Abī al-Aqlaḥ also went forth and shot Musāfiʿ ibn Ṭalḥah ibn Abī Ṭalḥah and his brother al-Julās, wounding each of them with an arrow. One of the two made his way to their mother, Sulāfah, laid his head in her lap, and she asked, “My son, who struck you?” He replied, “I heard the man who shot me say, ‘Take it— I am the son of Abī al-Aqlaḥ.’” She then vowed that, if Allah ever placed ʿĀṣim’s head in her hands, she would drink wine from his skull. ʿĀṣim, for his part, had pledged to Allah that he would never touch an idolater nor allow an idolater to touch him, and for that reason Allah protected him from them on the Day of al-Rajīʿ, as will be mentioned.

Ibn Isḥāq (2) continued: Ḥanẓalah ibn Abī ʿĀmir—his given name was ʿAmr, though some say ʿAbd ʿAmr ibn Ṣayfī—met Abū Sufyān Ṣakhr ibn Ḥarb in single combat. ʿĀmir had been called “the Monk” in the pre-Islamic period because of his frequent devotions, but when he rejected the truth, left Madinah, and opposed the Messenger ﷺ, the Prophet named him “the Debauchee.” Ḥanẓalah is the Companion known as “Ḥanẓalah the Washed,” for the angels washed his body, as will be explained. As Ḥanẓalah was about to strike Abū Sufyān, Shaddād ibn al-Aswad—also known as Ibn Shaʿūb—saw him and killed him. The Messenger of Allah ﷺ said, “Your companion is being washed by the angels; ask his family what happened.” His wife—al-Wāqidī states she was Jamīlah bint ʿAbd Allāh ibn Ubayy ibn Salūl, and that she had been a bride to him that very night—was asked, and she said, “He left in a state of major ritual impurity when he heard the call to arms.” The Messenger of Allah ﷺ then said, “That is why the angels washed him.”

Mūsā ibn ʿUqbah reports that Ḥanẓalah’s father stood over him, put his foot on his chest, and said, “Two sins you have committed! I warned you against dying like this. Yet, by Allah, you were faithful to kinship and dutiful to your father.”

Ibn Isḥāq (3) relates that Shaddād ibn al-Aswad versified about the killing of Ḥanẓalah, saying:
“I shall surely shield my comrade and myself / with a thrust as radiant as a sun-beam.”

Ibn Shaʿūb also recited:
“Had I not thrust back, O son of Ḥarb, and stood my ground, /
you would have lain unanswered on the Day of al-Naʿf.
Had I not wheeled my eager mount at al-Naʿf, /
hyenas—or ravenous wolves—would have growled over you.”

Abū Sufyān composed:
“Had I wished, a swift chestnut steed would have borne me away, /
and I would owe no favor to Ibn Shaʿūb.
My stallion kept their dogs at bay from break of dawn /
until the sun moved toward setting.
I fought them, crying out for victory, /
and drove them off with a firm and unyielding arm.”

(1) See Al-Sirah al-Nabawiyyah by Ibn Hisham, vol. 2, p. 74. (2) See Al-Sirah al-Nabawiyyah by Ibn Hisham, vol. 2, p. 75. (3) See Al-Sirah al-Nabawiyyah by Ibn Hisham, vol. 2, p. 75.
وقال ابن إسحاق (١) : قتل أبا سعد بن أبي طلحة سعدُ بن أبي وقاصٍ، وقاتل عاصمُ بن ثابت بن أبي الأقلح، فقتَل مسافع بن طلحة بن أبي طلحة وأخاه الجُلاس، كلاهما يشعره سهمًا، فيأتي أمّه سلافة، فيضع رأسه في حِجرها، فتقول: يا بنيّ، من أصابك؟ فيقول: سمعت رجلًا حين رماني وهو يقول: خذها وأنا ابن أبي الأقلح. فنذرت إن أمكنها اللَّه من رأس عاصمٍ، أن تشرب فيه الخمر، وكان عاصمٌ قد عاهد اللَّه أن لا يمسّ مشركًا أبدًا، ولا يمسّه. ولهذا حماه اللَّه منهم يوم الرّجيع، كما سيأتي. قال ابن إسحاق (٢) : والتقى حنظلة بن أبي عامر -واسمه عمرٌو، ويقال: عبد عمرو بن صيفيّ. وكان يقال لأبي عامرٍ في الجاهلية: الراهب. لكثرة عبادته، فسماه رسول اللَّه ﷺ : الفاسق؛ لمَّا خالف الحقّ وأهله، وخرج من المدينة هربًا من الإسلام، ومخالفةً للرسول، (عليه السلام) ، وحنظلة الذي يُعْرَفُ بحنظلة الغسيل؛ لأنه غسّلته الملائكة، كما سيأتي- هو وأبو سفيان صخر بن حربٍ، فلمّا علاه حنظلة رآه شدّاد بن الأسود، وهو الذي يقال له: ابن شَعوب. فضربه شدّادٌ فقتله، فقال رسول اللَّه ﷺ : "إنّ صاحبكم لتغسّله الملائكة، فاسألوا أهله ما شأنه" . فسُئلت صاحبته - قال الواقديّ: هي جميلة بنت عبد اللَّه بن أُبيّ بن سلول، وكانت عروسًا عليه تلك الليلة- فقالت: خرج وهو جنبٌ حين سمع الهاتفة. فقال رسول اللَّه ﷺ : "لذلك غسّلته الملائكة" . وقد ذكر موسى بن عقبة أنّ أباه ضرب برجله في صدره وقال: ذنبان أصبتهما، ولقد نهيتك عن مصرعك هذا، ولقد واللَّه كنت وصولًا للرّحم، برًّا بالوالد. قال ابن إسحاق (٣) : وقال شدّاد بن الأسود في قتله حنظلة: [من الرجز] لأحمينّ صاحبي ونفسي … بطعنةٍ مثلِ شُعاع الشمسِ وقال ابن شَعوب: [من الطويل] ولولا دفاعي يا بن حربٍ ومشهدي … لأُلفيتُ يوم النّعف غير مجيبِ ولولا مَكرِّي المهرَ بالنّعف قرقرت … عليه ضِباعٌ أو ضِراءُ كَليب وقال أبو سفيان: [من الطويل] ولو شئتُ نختني كمَيتٌ طِمرّةٌ … ولم أحملِ النّعماءَ لابن شَعوب وما زال مُهري مزجر الكلب منهمُ … لدُنْ غدوةٍ حتى دنت لِغُروب أقاتلهم وأدّعي يا لغالبٍ … وأدفعهم عني بركن صليبِ
(١) انظر "السيرة النبوية" لابن هشام (٢/ ٧٤). (٢) انظر "السيرة النبوية" لابن هشام (٢/ ٧٥). (٣) انظر "السيرة النبوية" لابن هشام (٢/ ٧٥).

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