Al-Bidayah wa an-NihayahIbn Kathir

When Ḥamzah caught sight of him he exclaimed, “Come here, you son of a clitoris-cutter!”
He (Sibāʿ) struck at him with a blow that seemed to miss his head.

I (Wahshī) then shook my spear, and when I was satisfied with my aim I thrust it at him. It entered his lower abdomen and came out between his legs. He tried to stagger toward me but collapsed. I left him with the spear in him until he died; then I went back, pulled out my weapon, and returned to the camp, where I sat down. I cared for nothing else that day—I had killed him only to win my freedom.

When I reached Mecca I was manumitted and remained there until the Messenger of Allah ﷺ conquered the city. I fled to al-Ṭāʾif and stayed there. When the delegation of al-Ṭāʾif set out to the Messenger of Allah ﷺ to embrace Islam, every route seemed closed to me. I said, “I shall go to Syria, or to Yemen, or to some other land.” By Allah, I was in deep anxiety when a man said to me, “Woe to you! By Allah, he never kills anyone who enters his religion and bears witness to the truth.”

When he said that, I set off and reached the Messenger of Allah ﷺ in Madinah. Suddenly he saw me standing before him proclaiming the testimony of faith. When he looked at me he said (1), “Are you Wahshī?”
“Yes, O Messenger of Allah,” I replied.
He said, “Sit down and tell me how you killed Ḥamzah.”
I related the story exactly as I have just told the two of you. When I finished he said, “Woe to you! Keep out of my sight; let me never see you.”

After that I avoided the Messenger of Allah ﷺ wherever he was, so that he would not see me, until Allah took him to Himself.

When the Muslims set out against Musaylimah the Liar at al-Yamāmah, I went with them, carrying the very spear with which I had killed Ḥamzah. When the two sides met, I saw Musaylimah standing with a sword in his hand—I did not recognise him at first. I prepared to strike him, and from the other side an Anṣārī was likewise aiming for him; both of us wanted him. I shook my spear, and when I was satisfied with it I hurled it at him; it struck him, and the Anṣārī closed in on him with his sword. Your Lord knows which of us killed him. If it was I, then I have slain the best of people after the Messenger of Allah ﷺ and the worst of people.

I (the author) say: The Anṣārī was Abū Dujānah, Samāk ibn Kharashah, as will be mentioned in the account of those killed at al-Yamāmah with Musaylimah.

Al-Wāqidī, in al-Riddah, states that it was ʿAbd Allāh ibn Zayd ibn ʿĀṣim al-Māzinī.

Sayf ibn ʿUmar (2) maintains that it was ʿAdiyy ibn Sahl, and he is the one who said:

Have you not seen that I, together with their Wahshī,
slew Musaylimah, the deluded deceiver?
People ask me how he was killed;
I reply: “That was the sword-blow, and this the spear-thrust.”

The commonly accepted report is that Wahshī delivered the first strike and Abū Dujānah finished him off, for Ibn Isḥāq (3) has transmitted—through ʿAbd Allāh ibn al-Faḍl, from Sulaymān ibn Yasār, from Ibn ʿUmar—who said: “I heard a herald on the day of al-Yamāmah proclaim, ‘The black slave has killed him.’”

(1) In the printed edition: “qala li” (he said to me). (2) In the printed edition: “Saif ibn ‘Amr.” (3) See Sirah al-Nabawiyyah (The Prophetic Biography) by Ibn Hisham, vol. 2, p. 73.
فلمّا رآه حمزة قال: هلمّ إليَّ يابن مقطعة البظور. قال: فضربه ضربةً كأنما أخطأ رأسه. قال: وهززت حربتي، حتى إذا رضيتُ منها، دفعتُها عليه، فوقعت في ثنّته حتى خرجت من بين رجليه، وذهب لينوءَ نحوي فغُلب، وتركته وإياها حتى مات، ثم أتيته فأخذت حربتي، ثم رجعت إلى العسكر، فقعدت فيه، ولم يكن لي بغيره حاجةٌ، إنما قتلته لأُعتق، فلمّا قدمت مكة عتقت ثم أقمت، حتى [إذا] افتتح رسول اللَّه ﷺ مكة، هربت إلى الطَّائف فكنت بها، فلما خرج وفدُ الطَائف إلى رسول اللَّه ﷺ ليسلموا، تعيّت عليّ المذاهب، فقلت: ألحق بالشام، أو باليمن، أو ببعض البلاد، فواللَّه إني لفي ذلك من همّي، إذ قال لي رجلٌ: ويحك! إنه واللَّه ما يقتل أحدًا من الناس دخل في دينه وشهد شهادة الحقّ. قال: فلمّا قال لي ذلك، خرجت حتى قدمت على رسول اللَّه ﷺ المدينة، فلم يَرُعْه إلا بي قائمًا على رأسه أشهد شهادة الحقّ، فلما رآني قال (١) : "أوحشيٌّ؟ " . قلت: نعم يا رسول اللَّه. قال: "اقعد فحدّثني كيف قتلت حمزة" . قال: فحدّثته كما حدّثتكما، فلمّا فرغت من حديثي قال: "ويحك! غيّب عني وجهك فلا أرينّك" . قال: فكنت أتنكّب رسول اللَّه ﷺ حيث كان؛ لئلّا يراني، حتى قبضه اللَّه، – Exalté soit-Il – ، فلما خرج المسلمون إلى مسيلمة الكذّاب صاحب اليمامة، خرجت معهم، وأخذت حربتي التي قتلت بها حمزة، فلما التقى الناس رأيت مسيلمة قائمًا في يده السيف، وما أعرفه، فتهيّأت له، وتهيّأ له رجلٌ من الأنصار من الناحية الأخرى، كلانا يريده، فهززت حربتي، حتى إذا رضيت منها، دفعتها عليه، فوقعت فيه، وشدّ عليه الأنصاريّ بالسيف، فربُّك أعلم أيّنا قتله، فإن كنت قتلتُه، فقد قتلت خير الناس بعد رسول اللَّه ﷺ ، وقتلت شرّ الناس. قلت: الأنصاريّ هو أبو دجانة سماك بن خرشة، كما سيأتي في مقتل أهل اليمامة مع مسيلمة. وقال الواقديّ في "الرّدّة" : هو عبد اللَّه بن زيد بن عاصمٍ المازنيّ. وقال سيف بن عمر (٢) : هو عديّ بن سهلٍ، وهو القائل: [من المتقارب] ألم ترأني ووحشيَّهم … قتلتُ مسيلمةَ المفتتَنْ ويسألني الناس عن قتله … فقلت ضربتُ وهذا طعنْ والمشهور أنّ وحشيًّا هو الذي بدره بالضربة، وذفّف عليه أبو دجانة؛ لما روى ابن إسحاق (٣) ، عن عبد اللَّه بن الفضل، عن سليمان بن يسارٍ، عن ابن عمر، قال: سمعت صارخًا يوم اليمامة يقول: قتله العبد الأسود.
(١) في (ط): "قال لي". (٢) في (ط): "سيف بن عمرو". (٣) انظر "السيرة النبوية" لابن هشام (٢/ ٧٣).

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